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In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
As a Regional Secretary for the United Presbyterian Church, Dr. King about his planned trip to Moscow. Du Val informs Dr. King that the National Council of the Churches of Christ in the U.S.A. sponsors a chaplaincy in Moscow and would like Dr. King to stop by for a visit.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
Dr. King was in jail in Birmingham and unable to contribute his regular column to the New York Amsterdam News. The editors published these excerpts from a sermon he had recently given at Riverside Church on "The Dimensions of a Complete Life."
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Marion Barry and Edward B. King, Jr. extend their gratitude to Dr. King for his work, which has helped the Student Nonviolent Coordinating Committee in its efforts.
Dr. King, at the Tenth Anniversary Convention of the Southern Christian Leadership Conference, addresses numerous civil rights issues the organization is addressing throughout America.
James W. Kelly, Director of Chaplains Division, writes Dr. King inviting him to a Supervisory Chaplains Conference headed by the Chief of Chaplains of the United States Navy. Kelly states that the conference is a rededication of service to God and his people in the military. Kelly closes by stating, "Your Cooperation will be a great contribution to the cause of religion in the United States Navy and Marine Corps and to their clergymen in uniform."
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Dr. King's address to the Hungry Club highlights an array of issues that relate to America's "Moral Dilemma." Dr. King explains the three major evil dilemmas that face the nation: war, poverty, and racism.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Signing as "A Poor Person," this author urges Dr. King to remember that poverty transcends race. The author requests that Dr. King help the poor of all races, with an emphasis on promoting voter registration for all poor people.