Arbetet magazine's foreign editor, Sture Stiernlof, requests an interview with Dr. King for a "series of articles about the negro movement" that will be published in Sweden's most popular magazine, "Vi," as well as in Arbetet. Additionally, Stiernlof will use the materials for a book.
Dr. King addresses supporters in Jackson, Mississippi during his statewide tour for the 1968 Poor People's Campaign. He speaks of his excitement about the number of blacks in Mississippi that participated in the last congressional election. He emphasizes that the Poor People's Campaign cannot be successful without a strong coalition of organizations that see the need to combat poverty. King would be assassinated in Memphis two weeks after making this speech.
A . T. Walden writes to Dr. King congratulating him on the performance of the SCLC lead program featuring the singing and acting of Harry Belafonte. Walden continues to express his belief by stating that the Reverend fills a unique role in the American dream of brotherhood and equality.
Tommy Wilkins writes Dora McDonald to inquire about a book loaned to Dr. King during his attendance at Emory University. Wilkins then requests its return and extends his best wishes to the SCLC for their work in Albany.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
In this letter Billy E. Bowles requests an interview with Dr. King. Bowles is especially interested in Dr. King's perception of the new governor, Governor Maddox.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.