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The Southern Christian Leadership Conference issues a new release stating Dr. King's demands that the Department of Justice act immediately to halt brutal treatment and intimidation of Negro school children and parents in the State of Mississippi. Dr. King cites several violent and near violent incidents that have occurred in Mississippi during the month of October.
L. Paul Jaquith writes Dr. King regarding his upcoming visit to Cornell University. The student body seeks to discuss issues relating to the inequality of opportunities for Negroes in the United States.
The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.
This is a draft of the article "A Look to 1964" written by Dr. King. Published on January 1, 1964 in the New York Amsterdam News. In the article, Dr. King addresses the strides the African American people have taken towards the struggle for equality.
Dr. King addresses former supporters concerning his controversial stance on Vietnam. He examines the country's colonial history and struggle for independence as contributing factors to America's current military presence in Vietnam. The civil rights leader defends his commitment to nonviolence as an "exceptional moral responsibility" that must transcend international borders.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
In this correspondence to Dr. King, Ann Gallagher of the Catholic School Div. of Holt, Rinehart and Winston, Inc, was requesting the copyrights for "Letter from a Birmingham Jail," which would be featured in Father Joseph Novak's, "Christianity Today: A Book of Reading."
Dr. King responds to a request to serve as the speaker at Cheyney State College's 1964 Commencement ceremonies. He informs the college's president that he has another commitment on the same day that renders him ineligible to accept the invitation.
This royalty statement references royalties earned for a French-language edition of "Strength to Love".
Dr. King's secretary sends information to Dr. King's parents regarding their upcoming trip to Oslo, Norway.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Bolennart Andersson, President of the Student Christian Movement in Uppsala, Sweden, sends a congratulatory letter and an invitation to Dr. King to speak to their student union.
Moshe Decter requests Dr. King's signature on a statement for the Conference on the Status of Soviet Jews. The statement will appear under the sponsorship of the Conference.
Timothy D. Bradbury writes Dr. King on behalf of the students of Washington State University inviting him to speak about civil rights on their campus.
Here is a letter to stimulate local civil rights organizations to undertake visits to House and Senate members during Easter Recess. The visits were to push for legislative goals such as "at least a million jobs for the hardcore unemployed, decent low cost housing for all and repeal of punitive welfare restrictions." The Leadership Conference on Civil Rights issued this notice, in the days following Dr. King's assassination.
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.