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Henry Gerner applauds Dr. King on his accomplishments and what he is doing for the Civil Rights Movement. He also invites Dr. King to speak at Bowling Green State University, a request that is echoed in a letter from Donald Stricker.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.
Dr. King expresses embarrassment because of his late response to a telegram requesting his presence and explains that the mistake is due to an overworked, understaffed office. The tone of the letter conveys the personal concern King feels for each of the numerous individuals who seek his participation in events around the country.
Don Rothenberg, the Assistant to the Publisher of Ramparts Magazine, sent this letter to Dr. and Mrs. King with an advance copy of the January issue. The magazine, which was associated with the New Left, reported on the napalming of Vietnamese children in the war. Upon reading this, Dr. King was moved to become more vocal against the Vietnam War, which he later did, starting in April of 1967 with his "Beyond Vietnam" speech.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Dr. King describes the efforts of the Southern Christian Leadership Conference involvement in the civil rights campaign, May-July of 1964, in St. Augustine, Florida. The excerpted article is taken from the SCLC Newsletter.
In this letter, Bayard Rustin, the Executive Director of A. Philip Randolph Institute, expresses gratitude for Dr. King signing the introduction - "Right to Work" Laws --A Trap for America's Minorities".
The Office of Kenya National Celebrations congratulates Dr. King on receiving the Nobel Peace Prize. In addition, the author encloses an invitation card in hopes that the Reverend may attend their Anniversary and Republic Day Celebrations.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
In this letter, Mr. Hudson, a Chaplain at Colby College, extends Dr. King an invitation to speak at the college. Mr. Hudson also offers some of the students to be possible volunteers for Dr. King.
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
The Urban Coalition's weekly report from the National Coordinator details the newly introduced bill which provides $150 million for summer jobs and anti-poverty programs. The report further discusses the monetary inadequacies for programs involving employment, education, and recreation. A proposal is established by the Office of Economic Opportunity to adhere to the summer programs.
Mrs. Kennedy thanks Rev. Abernathy for the SCLC annual financial report and praises its contents. She also encloses a financial contribution and money for a copy of Dr. King's book "Strength to Love."
Dr. Martin Shepard, co-chairman of Citizens for Kennedy/Fullbright 1968, wrote this letter to Dr. King after reading the Dr. King felt Robert F. Kennedy would be the best Democratic Presidential nominee in 1968. Dr. Shepard writes that they "share the same feelings about President Johnsons and his insane war in Vietnam" and encourages Dr. King to read the enclosed pamphlet and join their efforts.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
Dr. King discusses the rationale and strategy for the 1968 Poor People's Campaign in Washington, D.C. He explains that the SCLC hopes to avoid a national holocaust by promoting massive nonviolent demonstrations.