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Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."
Dr. King is invited to speak at Cheyney State College in Pennsylvania by Mrs. Marquerite Priolean. However, Dr. King must deny the request due to the excessive amount of speaking engagements already placed on his calendar.
Howard Moore, a partner in the Law Offices of Ward, Moore and Alexander, informs Dr. King of the establishment of the Southern Legal Assistance Project (SLAP). Mr. Moore describes how SLAP has already achieved a victory in representing a soldier who was accused of cursing his white officers. He also asks Dr. King to consider being named as an adviser for the project.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
Vice President Nixon writes to Dr. King concerning the efficiency and effectiveness of the Civil Rights Bill. He expresses his gratitude for a previous correspondence from Dr. King and ensures his continued advocacy of civil rights legislation.
Bob Fitch makes mention of a letter that he feels would be of interest to Dr. King.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
Finley Drewery writes to the NAACP seeking aid for his upcoming criminal trial. He asserts that the state has no hard evidence against him and that his court appointed attorney is trying to make him pay $3,000 to mount a defense in court.
Kenneth Lee extends his gratitude for Dr. King's sponsorship status for the International Confederation for Disarmament and Peace. Mr. Lee asks Dora McDonald if a meeting can be arranged between himself and Dr. King during his visit to Atlanta, Georgia in August 1967.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.
In this letter James Baine asks Dr. King about segregation and integrated for reference to be used in a college class.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
This document contains a six month SCLC Semi-Annual Report. The SCLC reports on their accomplishments in the areas of social action, fundraising, education, legal defense, etc. This document discusses the Virginia Christian Leadership Conference, the SCLC Leadership Training Program, and the Citizens Voter Registration Drive. Also included is a list of recommendations for the SCLC staff.
Randolph T. Blackwell sends a telegram to M. H. Thomas to permit the SCLC to honor requests for telephone installations made by Carole Hoover.