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The Southern Christian Leadership Conference issues a resolution urging all religious institutions to encourage their members to vote in the local, state and national elections of 1964.
Artis Abrham asks Dr. King's assistance regarding the Freedom Festival. Abrham reports that he has delivered posters and sold tickets to the festival, but the financial secretary still wants him to purchase his own ticket to attend the event.
Paul Hoon of the Union Theological Seminary, asks Ms. McDonald if the invitation formerly extended to Dr. King has had any change in status.
Dora McDonald responds to a letter from Werner Schatz who has invited Dr. King to speak in Basel, Switzlerland. McDonald states that Dr. King received the letter upon arriving from abroad causing him to miss the date of the invitation.
Mildred R. Morris acknowledges receipt of a letter from Dora McDonald. She expresses her excitement regarding the possibility of meeting and informs McDonald about her new rates as a Professional Placement Counselor.
Martin Paryer wrote Dr. King this letter to respond to his July form letter, stating that he finds Black Power and the violence associated with it to be detrimental to the nonviolent Civil Rights campaign. He further states that poverty is not only a Negro problem, but also a problem of all races.
David Mays, Chairman of the Department of Speech and Theatre at Austin Peay State College in Clarksville, Tennessee, participates in a continued correspondence with Dora McDonald. Mays inquires if the speech he requested will be under separate cover, as it was not enclosed in the recent letter. He also requests Dr. King's permission to make copies of the speech in order to pass out to students in his Principles of Rhetoric class.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
The SCLC releases a statement regarding the launching of a Chicago Political Drive, sponsored by the SCLC and the Coordinating Council of Community Organizations. SCLC Southern Project Director, Hosea Williams, will head the campaign. The focuses of this campaign are voter registration and education.
Herman Schuchman writes Dr. King on behalf of the American Orthopsychiatric Association to invite him to their annual meetings in the spring of 1968. The association is interested in presenting a program that involves the issues of war, civil rights and human rights. They request Dr. King share his intellect and experiences surrounding the civil rights issues in the United States.
Eva Ban, of the Brazilian newspaper "Cruzeiro," requests an interview with Dr. King in order to do a story on American race relations. Ban also asserts that there is no racism or discrimination in Brazil.
Wyatt Tee Walker writes a letter to Attorney General Eugene Cook to clarify their previous conversation. Mr. Walker addresses multiple issues that were misunderstood. He then encourages Attorney General Cook to provide his office with a list of any questions and informs him that he is releasing the text of this letter to the news media.
Freddye Henderson of Henderson Travel Service, Inc. informs Miss McDonald of the total cost for the group's trip to Oslo, Norway.
Mrs. Stinson of Pennsylvania writes Mr. Wilkins suggesting that all of the major civil rights organizations merge together to form one organization. She believes this will create a unified front in the fight for racial equality. In addition, Mrs. Stinson provides a list of suggestions this new organization could implement to facilitate change.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.