Digital Archive brought to you
by JPMorgan Chase & Co.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.
Dora McDonald, on behalf of Dr. King, responds to Monica Wilson at the University of Cape Town in acceptance of her invitation to speak at the institution. McDonald closes requesting confirmation of a date for Dr. King, as well as accommodation information.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
This is the SCLC's 1963 Spring Newsletter. Articles include: "The 22 Billion Dollar Giant" and "Solid Wall of Segregation Cracks at Albany."
Eleanor Lofton, Acting Publisher for the Pittsburgh Courier, asks Dr. King to include a message for the "Brotherhood" edition of their publication. Lofton explains that they are seeking "all men of goodwill" to be a part of the edition and that they will be anticipating his timely response.
This is a copy of the response letter dated February 9, 1968. It is addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
Reverend Andrew Young discusses civil disobedience at the SCLC's retreat in South Carolina. Dr. King and Jesse Jackson also make presentations at the retreat. Jesse Jackson states "we are too conscious of philosophy" and mentions "what's significant to the people is jobs or income." Dr. King talks about upcoming projects that will involve civil disobedience.
Ambassador Harman congratulates Dr. King for his aspirations concerning an "American Negro Pilgrimage" to Israel. He praises Dr. King for his receipt of the Nobel Peace Prize, and discusses the importance of his leadership in this proposed project for peace.
Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.
Mr. Roche asks Dr. King whether he has considered that whites not only intimidate and murder African Americans, but also each other. He argues that whites don't treat anyone any worse than they treat themselves.
Mr. Goidel, a student editor, requests a photograph from Dr. King to be featuredd in an article referencing the recent Time Magazine's Choice "68. Dr. King was nominated as a candidate for by Time magazine's Choice '68 collegiate Presidency. Sadly, Dr. King was assassinated two weeks later.
Dr. King expresses embarrassment because of his late response to a telegram requesting his presence and explains that the mistake is due to an overworked, understaffed office. The tone of the letter conveys the personal concern King feels for each of the numerous individuals who seek his participation in events around the country.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
Dr. King responds to an invitation to speak at Temple University from the Assistant Director of Student Activities. He states that he enjoys speaking with college and university students, he gracefully declines the invitation due to his civil rights commitments in the South. He also addresses Mrs. Sargent's question presented in her letter regarding the role Temple University can play in the Civil Rights Movement. He tells her that Rev. C.T. Vivian, Dr.
Mr. Shaefer requests that Dora McDonald send two mats and a second biographical sketch of Dr. King for use in two local papers to promote Dr. King's upcoming appearance in Pennsylvania to speak for the Hadley Memorial Fund. He also asks that Dr. King's lecture topic be sent so it may be added to the program for the speech.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
Audrey Mizer encourages Dr. King to continue his good works because "the world cannot be robbed of any good." Mizer then discusses her opposing views to a statement in a Christian Monitor Column regarding Red China's admission to the United Nations.
The author informs the readers about the poverty problem in Georgia. They claim that the AFDC or "Aid to Families of Dependent Children" needs improvement. The author also mentions issues such as unemployment, education and voter registration.
Congressman James G. O'Hara, US Representative from Michigan, informs Dr. King that he has signed the home rule discharge petition for the District of Columbia.
Gino David Dassatti expresses his concern that Dr. King's stand on the war in Vietnam may deem him a traitor. In Dassatti's words, "The blood of these Americans will rest forever on your soul and conscience."