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At the Tenth Annual Convention of the SCLC, Dr. King delivers this introduction of guest speaker, Sidney Poitier. Andrew Young further praises Mr. Poitier for informing the black community that one should be "proud to be black" because "black is beautiful."
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Artis Abrham asks Dr. King's assistance regarding the Freedom Festival. Abrham reports that he has delivered posters and sold tickets to the festival, but the financial secretary still wants him to purchase his own ticket to attend the event.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Theodore E. Brown, the director of the American Negro Leadership Conference on Africa, reports the results of his recent trip to Nigeria to members of the Call Committee.
This report by WBBM-TV of Chicago states that 60% of their feedback panelists would prefer the banning of further civil rights marches to reduce racial tension. Other questions posed include the perceived appropriate police response, the effect on neighborhoods, and Dr. King's influence in Chicago.
The Southern Christian Leadership Conference issues a new release stating Dr. King's demands that the Department of Justice act immediately to halt brutal treatment and intimidation of Negro school children and parents in the State of Mississippi. Dr. King cites several violent and near violent incidents that have occurred in Mississippi during the month of October.
Dr. King expresses his indignation for the State Legislatures refusal to seat Representative-Elect Julian Bond. Dr. King asserts that there are obvious racial overtones in the State Legislatures decisions since Mr. Bond received 82 percent of the votes in his district. Dr. King will commence direct action due to the state of urgency.
Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
John Lawton, the Chairman of the Speech Department at Boston College, informs Dr. King about his program of student speakers who discuss various controversial issues with different organizations in New England. The objective of his program is to inform the community of civil rights issues involving education and employment. Furthermore, Mr. Lawson requests a conference with Dr. King to review the program concept.
Dr. King writes Hubert M. Humphrey to praise his "matchless, exhaustive and courageous leadership" in guiding the Civil Rights Act of 1964. For his effort, Dr. King tells Congressman Humphrey that he has earned the "sincere gratitude" of the international community.
Ms. Chisholm, from South Africa, informs Dr. King of her temporary stay in the United States to research the non-violent movement and work of SCLC. She request to meet with Dr. King to discuss his work in Atlanta, GA and Chicago, IL.
Ruth Reese, also known as "The Black Rose," thanks Dr. King for his support. This document includes a detailed biography of the vocalist, as well as, critic responses on her performances.
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.