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Director of the Southern Region of the National Urban League, Clarence D. Coleman, congratulates Dr. King for receiving the 1964 Nobel Piece Prize. Coleman extends his very best wishes to Dr. King and the SCLC on behalf of the staff of the Southern Regional Office of the National Urban League and the officers and members of the Atlanta Summit Leadership Conference.
Elaine Attias of the Jewish Federation Council follows up on a previous request for Dr. King to appear on the television series "Commitment Profiles." She mentions other prominent people who have participated, including former Israeli Prime Minister David Ben-Gurion.
The U.S. Secretary of Commerce, Luther Hodges, sent this letter to Dr. King on the eve of the passing of the Civil Rights Act of 1964. He writes that he, King, and President Johnson share enthusiasm over the bill and are positive for the future of America. Hodges asks for Dr. King's continued aid in leading the nation to comply with the bill and, in the words of President Johnson, "eliminate the final strongholds of intolerance and hatred."
In this letter, Jack Tatum lets Ms. Dora McDonald know that he will be in Atlanta from November 16th-20th, 1967. He states that he would appreciate a meeting with Dr. King and the SCLC executive staff.
R.D. Earnhardt requests a meeting with Rev. Abernathy to discuss Dr. King's death and the plan to proceed with the "Poor People's March on Washington, DC.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
In the Urban Coalition's weekly report, the National Coordinator notifies members of the events that had occurred within the past week. The report covers local coalitions, legislation, private employment, and the steering committee.
ECLC writes to ask for assistance with their efforts to criminalize governmental draft tactics. As staunch supporters of the Bill of Rights and the Constitution, ECLC argues that the Draft is a violation of citizen's constitutional rights. Furthermore, they have dedicated their services to protecting the rights of youth, arguing that the draft is economically discriminatory in "student deferments". The organization challenges other civil liberties organizations to join them in this fight.
Richard Daley is requesting Dr. King's presence at the Mayor's office to discuss ways of improving the education, employment, health, and living conditions to help the youth in the city of Chicago. Department Heads will be present at the meeting to answer questions and discuss recommendations that aid the city in achieving their goals.
In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
Helen Sobell, wife of Morton Sobell and co-chair of the committee trying to free him, requests that Dr. King write a letter supporting the approval of his parole. She includes an attachment explaining the parole process and contact information for the US Board of Parole.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Ms. Love, program chairman of Warren Business and Professional Women's Club, responds to Ms. McDonald's previous letter regarding Dr. King's availability to speak in Warren, Ohio. Ms. Love ask Ms. McDonald to respond with "an approximate estimate of the likely fee."
Dr. King thanks Kellam for not only his letter but for forwarding a letter from Democratic Rhode Island Senator John Pastore. All three men oppose the war in Vietnam, and Dr. King responds that is becoming increasingly difficult to understand the reasons behind US foreign policy.
Ms. McQuesten extends condolences to Mrs. King and recalls fond memories of a meeting with Dr. King. She writes, "I met Mr. King many years ago...he will always be beckoning us on to greater achievements for mankind."
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.