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Mr. Gilless writes to Dr. King concerning a proposed petition to establish a 'World Government'. He beckons "Just how much better than the American free public do you think the world government will be?" He requests an immediate rebuttal.
The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
S. Leiss sent Dr King this satement regarding a payment for the Dutch rights to "Why We Can't Wait".
Hazel Gregory, on behalf of the Montgomery Improvement Association, asks Dr. King about transportation to the March on Washington. She also commends him on his recent article published in "Ebony." Dr. King was president of the Montgomery Improvement Association from 1955 to 1960. The organization was founded after the arrest of Rosa Parks, which sparked the Montgomery Bus Boycott.
In this letter, McDougal acknowledges Dr. King's appeal of October 1965, however states that he is concentrating his donations on other organizations. On the letter there are handwritten comments regarding Dr. King's response.
Mr. Clayton releases a statement concerning accusations made against Dr. King. In the statement, Georgia Attorney General Eugene Cook states that Dr. King refused to give him information him concerning a known communist named Jack O'Dell. Dr. King confirms that he has, in fact, cooperated with Cook and that O'Dell no longer works for the organization.
Dr. Alvin F. Poussaint describes social and psychological stresses that white female civil rights workers encounter in both their living and working conditions in the American South in the 1960's.
The Citizens' Crusade Against Poverty announces the initiation of its Southern Rural Action Project. The Southern Rural Action Project coordinates local support groups in the areas of housing, voter registration and other issues in the fight against poverty.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
In this letter, Benjamin E. Mays, the president of Morehouse College, inquires what Dr. King may know about the Monroe Defense Committee.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
The preacher begins by reminding the audience about various forms of evil, the church's mission to help humans obtain heavenly rights and other topics from the previous week's sermon. After recapping last Sunday's sermon, the preacher uses the Word of God to answer the question, "How should Christians react to the afflictions they suffer in the world?" The three answers to this question are broken up into three different sections and explained in depth by the speaker.
Sister Mary Leoline reflects upon her participation in the Selma-Montgomery March as a positive experience.