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Dora McDonald writes Dr. Hooft confirming that Dr. King accepts his invitation to speak in Geneva. McDonald inquires about expenses for Dr. King and one of his aids and encloses a photograph and biography for Dr. Hooft to utilize.
Dr. King was the recipient of this correspondence from Harold Fey, Editor of 'The Christian Century.' Mr. Fey acknowledged Dr. King's article "How My Mind Has Changed" and raised one concern of why Dr. King didn't mention his stabbing incident, in the article. He referenced Paul in the Bible by quoting Galatians 6:17, "I bear on my body the marks of Jesus." 'The Christian Century' published the article "How My Mind Has Changed."
In this letter, Paul Johnson tells Dr. King about how there is a concern about the state of the 1968 elections before soliciting Dr. King's response to a series of questions.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Dr. King composes a list of activities that will keep national attention focused on Selma. Written on Waldorf Astoria Hotel stationary, the list includes measures such as contacting top level government officials like President Johnson, organizing a march, and enlisting the help of celebrities. Dr. King concludes the list by emphasizing "We must insist that voting is the issue and here Selma has dirty hands."
Dora McDonald informs Rose Silvers that Dr. King was concerned about an unknown speaking arrangement that he was scheduled to fulfill. Due to a congested schedule, Dr. King will notify Silvers about his availability to speak in the near future.
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
Here Joan Daves requests a table of contents for Dr. King's "Where Do We Go From Here" in order to write a description for the catalog.
Mr. Harris writes to Mr. Duncan informing him that the SCLC has received a petition from the employees at their firm. The SCLC accepted
the petition in order to remove segregation and racial discrimination from society.
Reverend Canon L. John Collins writes Dr. King inquiring if he would allow his name to be used as a sponsor for an international financial appeal of the Campaign for Nuclear Disarmament.
In this correspondence, Morton S. Grossman, expressed his joy, over Dr. King's New Year's card, and enclosed a check, in support of the Civil Rights Movement. In addition, Mr. Grossman requested a note, signed by Dr. King, to add to his autograph collection.
In this letter Dr. King expresses his appreciation for Mrs. Eaton's contribution of $500 to the Southern Christian Leadership Conference. Dr. King emphasizes the importance of such financial support in maintaining the organization's efforts.
Carole requests that Ms. McDonald channels several correspondence to Dr. King from those who will participate in a Convention.
George Parker explains his theory of mind control as a "mass electronic psychological weapon." He also details how this weapon is currently being employed.
Dr. King addresses the members of The Hungry Club on the dilemma of "Negroes" obtaining complete equality. He refers to several passages from his "I Have a Dream" speech.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
John A. McDermott, Executive Director of the Catholic Interracial Council, writes to Al Raby and Dr. King. Mr. McDermott describes the Council's involvement with the Chicago Freedom Movement. Mr. McDermott also expresses his appreciation for Mr. Raby and Dr. King's support in the fight for fair housing legislation in Chicago. McDermott goes on to describe the Movement struggle with the controversial Atomic Energy Commission project in Weston, Illinois.
Dr. King sent this thank you letter to Dr. William Allen for the prayers and well wishes expressed to Dr. King, as he recovered from a nearly fatal stabbing in Harlem in 1958. He also conveyed to Dr. Allen that he had been making great progress in his health and anticipated rejoining those working hard in the fight for equality.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
Emma Kramer, the Secretary of the Speakers Bureau, writes to Dr. King to negotiate the details of his presentation at the University of Illinois.
This letter from Andrew Heiskell and A. Philip Randolph invites Dr. King to attend the Emergency Convocation of the Urban Coalition, to address the issue of violence in 104 cities. The goals set forth in the letter include an emergency work program, a major expansion of the private sector for job provision and training, and establishment of a long-range program for the physical and social reconstruction of American cities.