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The New York Times, publishes an article, "Dr. King's Error" discussing the issue of Dr. King linking his opposition to the war in Vietnam and the fight for Negro equality. Samuel H. Bassow attaches a letter to the article supporting Dr. King stances.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
Evert Svensson writes Dr. King requesting that Sweden's Christian Social Democrats (The Brotherhood Movement), have the honor of hosting him during his stay in Sweden. It is during this visit that Dr. King will be presented with the Nobel Peace Prize.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Franklin I. Gamwell, of the Student Interracial Ministry, requests if Dr. King would like to have an intern student at Ebenezer Baptist Church for 1963.
Interracial News Service describes the experiences of many Student Interracial Ministry participants and the pastors of the churches they spent the summers with.
John L. Murphy writes Dr. King to forward him a letter for the Reverend from US Attorney General Robert F. Kennedy that his office received in error. In the forwarded letter, Kennedy thanks Dr. King for his willingness to contribute to a series of oral interviews for the John F. Kennedy library.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
Dr. Jackson produces a copy of this telegram sent to President John F. Kennedy, in which he requests the president use his executive power to suppress violent racial tensions in the South. This telegram was prompted by the bombing of a church in Birmingham, Alabama that killed four little girls.
Dora McDonald receives a list of names who are to receive autographed copies of Dr. King's book. The list consists of contributors to American Foundation on Nonviolence and SCLC.
Erma Burton stresses the importance of preserving important SCLC documents for the purpose of not only securing information for future research, but so that there will be no misinformation about their own history. She gives guidelines for how the documents should be protected and stored.
In this letter, Rabbi Roland B. Gittelsohn enclosed a contribution of twenty-five dollars for S.C.L.C.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
An affectionate admirer writes Dr. King to express his plans to take up studies in aeromechanics at a vocational school in the United States. The Nigerian native requests sponsorship from the Reverend and his organization to assist in this attempt.
This document invites Dr. and Mrs. Martin Luther King, Jr. to a reception to celebrate the birth of the Ethiopian Emperor.