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In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
Dr. King provides an analysis of "social disorder" and a plan of action against poverty, discrimination and racism in Urban America. Dr. King states that, "If the soul is left in darkness, sins will be committed."
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Unius Griffin writes to Dr. King regarding four Negro political candidates seeking elective offices in Wilcox County, Alabama. Griffin includes information on the increasing numbers of registered Negro voters and speaks to the various intents of each Negro candidate.
Dr. King apologizes for his late reply to Lillian Robertson of the Baptist Pacifist Fellowship, a division of the American Baptist Convention. He informs Mrs. Robertson that he will be preaching for the American Baptist Convention as a whole, so he will be unable to speak to the Fellowship in a smaller setting.
G. Merrill Lenox, Executive Director for the Metropolitan Detroit Council of Churches, informs Dr. King he is being remembered and in the daily prayers of thousands during his incarceration in the Birmingham Jail.
An anonymous individual writes Dr. King to declare that the Jewish people are responsible for the oppression of Negroes.
Mr. Miller expresses gratitude to Dr. King for his recent endorsement of "Teachers Concerned," a local initiative in Philadelphia. He concludes by expressing wishes that Dr. King continues to be blessed in his efforts to "remove all racial lines of demarcation."
In this letter, Mrs. A.M. Digilio writes to Dr. King. Along with her expressions of appreciation, she admits to being one of the millions of whites who have "prayerfully" followed Dr. King's work. Mrs. Digilio states that Dr. King has been a voice to those of the "inarticulate working class", both white and black. She speaks of the unfortunate decline of morality amongst Americans and the necessary Christian might to rectify it. Mrs. Digilio further compares Dr.
Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
This column by Dr. King in the New York Amsterdam News highlights Dr. C.O. Simpkins, leader of the United Christian Movement. Following cross burnings on his front lawn, death threats, and other harassment, both his home and summer house were bombed. The arsonists returned again the next day to ensure the complete destruction of both buildings.
Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”