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This document is a letter to the Public Review Advisory Commission from a union concerning a scholarship and additional information for applicants.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Dr. and Mrs. King send condolences to Katie Harris upon the passing of Alphonso. The Kings remembered Alphonso as "a great and dedicated worker in the struggle for freedom and human dignity."
This article appeared in Dr. King's weekly People to People column in the New York Amsterdam News. In it, he discusses the efforts of the Southern Christian Leadership Conference and the Coordinating Council of Community Organizations in the Chicago Movement.
Kivie Kaplan discusses with Dora McDonald the order of 200 books with autographed signatures from Dr. King. Mr. Kaplan has appointed direction of the order to Miss Roberta Halpern of the Publication Division of the Union of American Hebrew Congregations.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
Dr. King writes to President Johnson proposing the conversion of the Greenville Air Base to a center for training and housing for poverty-stricken Negro citizens of the Mississippi Delta. He urges that the program be coordinated by federal officials and representatives, that action be taken to provide decent housing and nondiscriminatory training programs, and that clear-cut procedures for evaluation be established.
In this letter, the secretary asks Joan the status of the Japanese Edition to "Strength To Love", since Dr. King hadn't had the time to write the preface.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
This flyer outlines the platform for the Chicago Freedom Movement's Tent-In. This organization, based out of Warrenville, Illinois, sought for equality in housing and was an initiative of the SCLC and Al Raby's Council of Federated Organizations.
This letter to Dr.King from a supporter emphasizes the need for reform in the SCLC. Particularly with its writings. He tells Dr.King the need for editing grammatical errors on SCLC literature. He believes he has a workable plan to make changes that would better serve Dr.King and the movement.
Mary Temple of the Princeton Committee for Negotiation, invites Dr. King to make an appearance at a fundraising event.
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
A 75-year old man expresses his discontent with the Vietnam War and his belief that America's economic and social problems are inextricably linked to the ongoing military occupation in Vietnam.
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
Dr. King sends a copy of "Strength to Love" and "Letter from Birmingham City Jail" to his friend Ruth Huston of New York City. Jokingly, Dr. King characterizes what Huston's reaction might be to "Strength to Love," due to Huston's own personal beliefs about religion. He emphasized that she may be disinterested in reading the book of sermons, but "on the other hand they may give you some religion."