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"Maine (ME)"

Trinity

Dr. King quotes a sermon by Bernard of Clairvaux

Nietzsche

Dr. King quotes German philosopher Friedrich Wilhelm Nietzsche.

Letter from Reverend J. F. McMillan to MLK

Monday, April 5, 1965
CANADA, North Carolina (NC)

Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.

Telegram from B. Hicks to Herbert Coulton

Tuesday, August 3, 1965
Virginia (VA)

B. Hicks telegrams Herbert Coulton stating that he will pay for his transportation and expenses during his visit.

Letter from Joseph A. Campbell to MLK

Tuesday, April 18, 1967
Virginia (VA), Atlanta, GA, Georgia (GA)

Joseph A. Campbell writes to Dr. King in request of information on demonstrations as a means of expression.

Letter from Rosamond Reynolds to MLK

Boston, MA, Florida (FL), Atlanta, GA

Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."

Outline on Aristotle

In this outline, Dr. King documents elements of Aristotelian philosophy which deal with ethics and metaphysics. The outline includes a brief biography which chronicles Aristotle's life and a reference to his well known work "Nicomachean Ethics."

MLK's Gadsden, Alabama Rally Speech

Friday, June 21, 1963
Alabama (AL)

This transcript of Dr. King's address during the Gadsden, Alabama Rally addresses the ills of segregation in the South. He professes that the accusation of civil rights demonstrations being responsible for creating tension is equivalent to blaming the act of robbery on the wealth of man.

Letter from Rev. Canon John S. Yaryan to Dora McDonald

Wednesday, May 13, 1964
San Francisco, CA, Atlanta, GA

Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.

Discrimination in Operations of Interstate Motor Carriers of Passenger

Wednesday, December 20, 1961
Washington, D.C.

Harold McCoy, Secretary of the United States Interstate Commerce Commission, proposes that passenger tickets should include a non-discrimination notice.

Letter to MLK Regarding the Poor

Wednesday, February 28, 1968
Washington, D.C., VIETNAM

This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.

Letter from Michell Blue to MLK

Friday, March 12, 1965
Berkeley, CA

A sixth grader from Berkeley, California writes Dr. King to share his supportive view. In closing the young man remarks, "I don't have much to say but thank you."

Let's Be Human

Wednesday, March 1, 1967
New York, NY, CHINA, Colorado (CO), GERMANY, Maryland (MD), New Jersey (NJ), Ohio (OH), Atlanta, GA

Long time civil rights agitator Harry Fleischman wrote this syndicated column for the American Jewish Committee's National Labor Service. Articles within the column took a humorous and often irreverent view of social and civil rights issues around the globe. Fleischman was also the national secretary of the Socialist Party USA from 1942-50.

Evil

Dr. King writes about evil, according to Jeremiah 44: 23.

Letter to MLK from Alfred E.Field

Wednesday, April 3, 1968
Indiana (IN)

Mr. Field, President, Indiana Memorial Union Board of Directors, writes to inform Dr. King that IMU will act as the local sponsor for TIME Magazine's National Presidential Primary, Choice 68, on April 24th. Ironically, the letter is dated April 3,1968 which is one day prior to his tragic end.

Letter from Moss Kendrix to MLK

Wednesday, February 27, 1963
Atlanta, GA, San Francisco, CA, Los Angeles, CA, Washington, D.C.

Mr. Kendrix wishes to meet with Dr. King to discuss a certain rumor concerning him and the Coca-Cola Company.

Affidavit of Captain G.V. Evans

Wednesday, April 10, 1963
Alabama (AL), Birmingham, AL

G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.

Letter from Larry N. Boyd to MLK

Thursday, March 18, 1965
Atlanta, GA, New York (NY)

Larry N. Boyd, President of The United Piedmont Society, writes Dr. King expressing support for the SCLC's fight to achieve human rights for the Negroes throughout the South.

Letter from William T. Murphy to MLK

Friday, July 9, 1965
Atlanta, GA, Washington, D.C.

Mr. Murphy, a representative of the United States Congress, writes to Dr. King to convey his intentions to support the House of Judiciary Committee Voting Rights bill.

SCLC Virginia Program with MLK

Friday, July 2, 1965
Virginia (VA)

This is the program for SCLC's Virginia State Unit's observance of Nobel Peace Prize Day at Virginia State College, with Dr. King as guest speaker.

Tampa Tribune: MLK – A Religious Prophet

Saturday, November 7, 1964
Florida (FL)

In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.

Letter from J. Carter Fahy to Mr. Roy Wilkins about NAACP Name Change

Friday, July 28, 1967
Massachusetts (MA), New York (NY), New York, NY, Cambridge, MA

In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."

Statement by the Leadership Conference Executive Committee on the Kerner Commission Report

Tuesday, April 2, 1968

This statement put forth by the Leadership Conference Executive Committee addresses the results of the Kerner Commission Report, in which the author stresses that without creating viable and integrated communities in our cities "we shall have no cities".

Letter from Willis C. Tabor to MLK

Tuesday, June 15, 1965
Chicago, IL, Selma, AL, Detroit, MI, Pennsylvania (PA), New York (NY), New York, NY, Missouri (MO)

In this letter from Willis C. Tabor to Dr. King Mr. Tabor requests an application for employment with the Southern Christian Leadership Conference after his dismissal as pastor of West Side Christian Parish.

Letter to Joan Daves to Philip Hanson

Thursday, December 17, 1964
New York, NY

Here Mr. Hanson conveys his appreciation for the permission to include words from Dr. King's "Why We Can't Wait", in his performance "The Rebels".

Social Gospel

Dr. King describes the period of the social gospel.

"Life" by Eudora V. Savage

Pittsburgh, PA

In this poem, Ms. Savage expresses her views on "Life."

Letter from Huub A. J. Coppens to MLK

Friday, September 18, 1964
NETHERLANDS, Atlanta, GA

Huub, A. J. Coppens, Foreign Secretary of the "De Tribune," reminds Dr. King that they are waiting for a response to their invitation.

Telegram from Dora McDonald to C. I. C. Bosanquet

Wednesday, November 1, 1967
UNITED KINGDOM

Dora McDonald informs C. I. C. Bosanquet, the Vice Chancellor at the University of Newcastle, of Dr. King's upcoming arrival to the university and regrets his inability to stay longer.

Schleiermacher, Friedrich

Dr. King records a note on Friedrich Schleiermacher's "Speeches on Religion."