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In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
This essay highlights the realities of poverty stricken aliens in an affluent society. Through its examination of Negro-white relations, urban riots, and the War on Poverty, the author insists that the nonviolent struggle for civil rights must continue.
Bernhard Auer communicates his disappointment that Dr. King will be unavailable to attend the 40th Anniversary Dinner of Time Magazine.
Second grader Eileen Coyne sends condolences to the King family. She and her classmates were instructed to write letters to Mrs. King to express their feelings following Dr. King's assassination. This document is a part of a collection of sixteen letters from this Bronx, New York classroom.
Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
SCLC outlines its history, achievements, initiatives and leadership in this brochure.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Rev. Michael Hamilton, Washington Cathedral Canon, thanks Dr. King for contributing a speech to be published in the book "The Vietnam War - Christian Perspectives." Rev. Hamilton informs Dr. King that proceeds from the book will be donated to the Swiss International Committee of the Red Cross. He also invites Dr. King to preach at the Cathedral and use the platform to discuss current Congressional legislation. Dr. King would eventually preach his last sermon at the Washington Cathedral on March 31, 1968, four days before his assassination.
Dr. King responds to Mrs. Marian S. Deckhorn's letter concerning the invitation extended to him and Coretta Scott King for the Bucks Count World Peace Fair. Dr. King notifies Mrs. Deckhorn that they will be unable to attend on the suggested date due to his international travel to Berlin.
These handwritten notes of Dr. King's, found on the back of a memorandum, focus largely on voter registration issues and strategies. Of interest is an item adjacent to the body of the notes remarking, "Daddy King has yet to understand non-violence."
On behalf of Dr. King, Dora McDonald expresses appreciation for the poem of Mrs. Uvee Mdonana-Arbouin of the Progressive National Baptist Convention in New York. She encloses fifty copies of one of Dr. King's letters as Mrs. Mdonana-Arbouin requested.
A. William Loos expresses his agreement with the actions of the recipient, James Farmer, which lead to the reconsideration of a vote to remove United States troops from Vietnam.
Dr. King writes Delta Air Lines asking for a cash donation to contribute to the production of a commemorative booklet celebrating the 10th anniversary of the Southern Christian Leadership Conference.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
Dr. King informs Arline Young that he has given her information to Jack O'Dell, SCLC Acting Director of Voter Registration, and Dorothy Cotton, SCLC Citizenship School Director. One of the staff members will provide her with assistance with the cause that Dr. King says "means so much to us all."
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.