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Christa Beer, a student at the English Institute of Frederick-Schiller University of Jena in East Germany, informs Dr. King that she is writing her final paper on his works in civil rights. She explains the lack of resources at her university and asks that he send her information to aid her in her research.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
Paul Madsen, Associate Executive Secretary of the American Baptist Home Mission Societies, offers Dr. King a consulting position with the organization. The organization needs someone to provide guidance on critical decisions, appear at a limited number of speaking engagements, and to make suggestions to the organization as needed. He mentions that the consulting arrangement could be used to help Ebenezer Baptist Church's budget.
Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."
Rosemary O'Neill of the College of Saint Rose in Albany, New York writes Dr. King regarding Choice '68, the National Collegiate Presidential Primary. O'Neill, Choice '68 Campus Coordinator, requests campaign materials such as fliers, pamphlets and fact sheets to inform students on various candidates.
Dr. King writes Adam Clayton Powell to seek advice on how to handle Powell's return from self-imposed exile in Bimini. Powell sought to publicize the event with a public announcement by Dr. King. However, Dr. King and Powell's lawyers suggest that they arrange a quiet, staged arrest with local officials to prevent public pressure from forcing a more lengthy arrest over the criminal contempt charges Powell faced for vacating his seat in Congress. Dr. King suggests more publicity could follow once Powell's lawyers free him on bond and begin the appeals process.
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
Members of the SCLC and prominent civil rights leaders request an immediate conference with President John F. Kennedy regarding the 1963 Birmingham church bombing.
This document is an abstract entitled "The Role of the Behavioral Scientist in the Civil Rights Movement," with references to Dr. King's viewpoint.
Ralph Abernathy follows up with Dr. Jack about a conversation they had regarding funds for the Jimmie Lee Jackson Memorial Fund. Abernathy encloses a check from the SCLC for the fund, which will provide the family of the slain civil rights protestor with a total of $70 per month. Abernathy also confirms that the fund will also provide a scholarship to Jackson's sister.
Steve Adams devotes his support to Dr. King and the nonviolent movement. He mistakenly expresses condolences to Dr. King on the death of his father. However, Dr. King's father "Daddy King" would not pass away until November of 1984.
Margit Vinberg invites Dr. and Mrs. King to be the guests of honor at a luncheon in Stockholm, Sweden, sponsored by the Joint Swedish Press Publicistklubben.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
Richard Landau, Editor of The Antiochian, writes Dr. King requesting a photograph and "biographical data sheet" for a story about his upcoming appearance as the commencement speaker.
Prominent offical and businessman William H. Gray, Jr. writes United States Congressman James Byrne in regards to discrimination issues related to Negro students and the Selective Service System. Gray communicates with Congressman Byrne to intervene in a discriminatory matter involving a young Philadelphia native. Dr. King is forwarded a copy of this correspondence.
Congressman John Conyers, Jr. requests that a conference be held including Negro elected officials to support his thirty billion dollar bill to help the nation's ghettos.
In a letter to Colonel Harold C. Wall, Dr. King writes to appeal the Selective Service case of Thomas E. Houck Jr. He has been classified as 1-A by Local Board #75, meaning he was available for unrestricted service. Dr. King wanted to change Houck's classification to 1-O based on Houck's moral devotion to peace.
Chuck Stone, Editor of the Washington Afro-American, instructs Dr. King to review their publication regarding the Gandhi Society for Human Rights. He wishes Dr. King luck in his endeavors and prays for many more men of his stature.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.