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In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Carey McWilliams, Editor of "The Nation," reminds Dr. King that it is nearly time to publish his annual article. McWilliams also requests that the timing of the article correspond with the beginning of the new session of Congress.
Miss Gloria Fraction drafted this response to a correspondence, sent from the Honorable Jerome Cavanagh, Mayor of Detroit, Michigan. Miss Fraction took the role as an additional secretary for Dr. King, while the SCLC underwent a major Open Housing Campaign Movement in Chicago in 1966. At the time this letter was written, SCLC operated out of their headquarters in Atlanta and their temporary offices in Chicago.
With a purchase of land through the Atlanta Housing Authority, Dr. King announces that Ebenezer Baptist Church intends to provide new housing in an organized neighborhood near downtown Atlanta. Ebenezer Baptist Church also plans to develop a program with contracting firms to teach men the fundamentals of construction.
This letter is in reference to a bill from the Waldorf Astoria for expenses due to Dr. and Mrs. King's stay, allowing Dr.King to be available for the Today Show and the World at Ten program.
This letter from a middle school student is one of condolence written to Mrs. King the day after Dr. King’s assassination.
Carlin offers the use of an original song that he composed after the death of President Kennedy. He finds the lyrics timely for the unfortunate death of Dr. King. He expresses his desire to make a notable contribution to the Fund in memory of Dr. King once he finds a publisher.
Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
The Peace Research Institute of Oslo congratulates Dr. King on his receipt of the Nobel Peace Prize and further expresses their interest of having Dr. King speak at a seminar on nonviolence. The institute is starting a research project on nonviolence with a focus on observing inter-group conflicts.
The following is a complaint about an act of discrimination sent to the Illinois Department of Registration and Education from Mrs. McLouis Robinet and William Moyer.
Paul Hoon of the Union Theological Seminary, asks Ms. McDonald if the invitation formerly extended to Dr. King has had any change in status.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.