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Dr. King writes notes regarding the way to a successful marriage. King asserts that in order to have a happy marriage, husband and wife must communicate and get to know one another's similarities and differences. It is also important to engage in mutual compromise.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
Martin Sargent writes Reverend Young to clarify logistics and planning for an upcoming SCLC international fundraising event to be held in France. Sargent provides a number of French individuals and organizations that can be of possible assistance to this effort.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
This invoice was sent to Dr.King is from the 1961 American Peoples Encyclopedia, which gives an account of the events during the year 1960.
Dr. King and other civil rights leaders state their opinions regarding ballot question 409, the "right to work" law. All of the civil rights leaders encourage Negro readers to vote against passing his law because it will not benefit the Negro worker.
The Women's Society of Tremont Baptist Church informs Dr. King that the money raised during their Women's Day will be forwarded to assist with his work in the South.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
Reverend Wyatt Tee Walker provides his appraisal regarding an earlier proposal by Spelman College to create an Institute on Nonviolence. Walker addresses the letter to Ella describing several categories of interest pertaining to the organization of this event.
Norwegian student representatives reference a letter from Hakon Knutsen of the American Baptist Convention, inquiring about Dr. King's availability to address student groups during his stay in Norway.
Sandy F. Ray drafts a cover letter to be enclosed with the packets for Dr. King's 1967 Pilgrimage to the Holy Land.
Kenneth Pierce was recently released from Fulton County jail and informs Dr. King that he would like to speak to him about an "important situation." Mr. Pierce also references another cellmate who would like to communicate to Dr. King or one of his representatives as well.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."