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In this special for the New York Times, Dr. King shares his opinion on the progress made in desegregating schools.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
This is a draft for an optional version of Dr. King's Nobel Peace Prize acceptance speech. He notes the importance of viewing the world as a family and with such perception, understands race issues as an international concern. King also speaks of Sir Alfred Bernhard Nobel, the originator of the Nobel Peace Prize. He accepts the award on behalf of those who came before him and those who continue to fight for freedom.
Chuck Stone, Editor of the Washington Afro-American, instructs Dr. King to review their publication regarding the Gandhi Society for Human Rights. He wishes Dr. King luck in his endeavors and prays for many more men of his stature.
An anonymous group issues a public statement addressing the rising issue of antisemitism throughout the world. According to the document, Soviet Jewry are facing "cultural extinction." As a result, Soviet relations have worsened in Israel. The group indicates that the policies of the U.S.S.R. have caused this wave of antisemitic discrimination and a nation-wide effort will have to help eradicate the movement.
Congressman William Ryan gives Dr. King an update regarding the pending 1965 Voting Rights Act that is still under debate in Congress. Ryan, a staunch supporter of the bill, mentions his persistent efforts to keep the legislation from being blocked by adversaries.
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."
In this telegram, Mr. Belafonte sympathizes with Mrs. King as she is preparing for Dr. King's sentence of four months in prison.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.
In this letter dated May 8, 1967, Nicholas Gage writes to Dr. King. Mr. Gage, who works for the Boston Herald, thanks Dr. King for allowing him to interview him. He encloses a copy of the story of the interview that Dr. King gave him.
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
In this letter, Mr. Hudson, a Chaplain at Colby College, extends Dr. King an invitation to speak at the college. Mr. Hudson also offers some of the students to be possible volunteers for Dr. King.
This pamphlet outlines the mission and objectives of SCLC's Citizenship Education Program. The program was designed to inform citizens about how to become full citizens in America. SCLC also addresses the recruitment of potential teachers to assist with the curriculum.
Father and husband John Frink, sends a $200 donation to Dr. King and the SCLC. The donation was made possible by not getting anyone any Christmas gifts. The author writes of a future intent to contribute physical aid to the organization in their hometown of Florida. In closing, Frink requests information regarding sponsorship of a needy family for the purpose of teaching his children how to be of service to others.
Dr. King discusses SCLC's continued priority work in the South. the Los Angeles riots and the need for ongoing voter registration. He makes the point that, "contributions are more than money - they are affirmations of confidence and dedication to democratic change."