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Wyatt T. Walker confirms his attendance at a meeting with President Kennedy at the White House.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
The Catholic Interracial Council of Chicago asks Dr. King, as a former John F. Kennedy award winner, to write a telegram of congratulations to the current nominee. This year's recipient, Reverend Richard Morrisroe, was shot and wounded in Alabama the previous summer while campaigning for civil rights.
Mrs. Fannie Lou Hamer requests the help of 'Friends', pertaining to voting rights in Mississippi. Mrs. Hamer also details some of the sufferings of black folks in Mississippi, especially, as it pertains to potential repercussions for them registering to vote.
In this letter, Joan Daves informs Dr. King about the desire of the German publishers to have a publication date. Joan Daves also inquires if Dr. King has free time for Mayor Brandt.
"From Freedom High to Black Power," by Gene Roberts, describes the opposing views voiced by SNCC and Dr. King regarding the civil rights movement. SNCC asserts a message of violence and black power, while Dr. King promotes a philosophy of love and nonviolence.
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
Dr. King and John Lewis deliver a statement concerning a meeting presided over by Harry Belafonte. The meeting was intended to discover ways that the SCLC and SNCC could cooperate and concluded with an agreement for both organizations to work together but separately towards a voting bill and other goals.
Mr. Stark sends the President his views on Liberty and Justice for All, calling programs designed to benefit Negroes a "farce," denouncing Negro lack of responsibility and claiming that it is civil rights not the Vietnam War that is expensive. He is upset that there is so much media focus on blacks and believes it is time to insist upon white rights.
The Child Development Group in Mississippi (CDGM) was a head start project created in 1965 with the help of a federally funded grant. The program not only specialized in child development, but sought to increase community involvement. In late 1966, Mississippi Senator Stennis "opened fire" on the program, charging those involved with malpractice. Consequently, Sargent Shiver, Director of the Office of Economic Opportunity, formed a "more respectable anti-poverty unity" called Mississippi Action for Progress to takeover CDGM.
This is the program for the installation of the Reverend Kelly Miller Smith as Pastor of the Antioch Baptist Church in Cleveland, Ohio. Reverend Smith is installed as the Eighth Minister of the historical church, which began in 1893.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
Minister C. Vernon Lake writes Dr. King with an enclosure containing a new strategy for vietnam. His plan is built on the shoulders of the World War II "Marshall Plan."
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Dora McDonald acknowledges receipt of items sent by Arvella Gray. She ensures Mr. Gray that Dr. King will be made aware of the gifts upon his return from Birmingham.