Digital Archive brought to you
by JPMorgan Chase & Co.
Congressman Hungate challenges allegations made by Dr. King in a recent telegram regarding the Mississippi Delegation. Dr. King states, "A vote to seat the Mississippi delegation is a vote for organized violence, murder, and oppression." However, Congressman Hungate implies that Dr. King's claim is dubious unless he has sufficient evidence to support it. In closing, Congressman Hungate assures Dr. King of his allegiance to "real progress" while disapproving of "headline-hunting tactics."
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
As a draft proposal for the non-profit Southern Regional Community Services Council, this document outlines the purpose and intended methodologies of the organization. The Council's mission is to train local leaders to help the unemployed and poor find jobs. Local leaders would include representation from churches, colleges, farm groups, professionals, and small businesses. Other goals are to increase living standards and cycle income back into businesses that focus on community savings and development.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
SCLC outlines its history, achievements, initiatives and leadership in this brochure.
Dora McDonald returns a check from Alice E. Gwinn to Dr. King because it is made out to the Council for Christian Social Action, and it needs to be endorsed before Dr. King can deposit it.
This document is a letter of condolence written by the chief executive of a manufacturing company and addressed to Andrew Young, mistakenly listed as head of the NAACP (National Association for the Advancement of Colored People). The writer laments Dr. King's assassination and offers a contribution in his "name, honor, and memory."
M. Carl Holman, the Director of the Equal Educational Opportunity in America's Cities, a conference of the United States Commission on Civil Rights, writes to the conference partic-ipants, Dr. King included. Carl Holman writes that this conference was specifically requested by President Johnson following the Commission's report on racial isolation in public schools.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Johann R. Goelz highlights the spiritual irony that Dr. King's has the same name of the historical Martin Luther. Mr. Goelz served as a former Lutheran pastor in Germany and expounds on the religious realities of Jesus Christ.
In this letter, Joan Daves informs Dr. King that the Educational Heritage Company has come to an arrangement about distributing "Stride Toward Freedom" and "Strength to Love." The letter goes on to say that Educational Heritage will pay a guarantee of $2500 against a royalty of 42 cent per copy sold.
Mrs. Ethel Sebastian requests that Dr. King assists in the search of her father, whom she has never met. Mrs. Sebastian provides facts and details to better aid Dr. King's pursuit of locating her father. She also mentions her cousin, a Reverend, who is a member of Friendship Baptist Church. Mrs. Sebastian is aware of Dr. King's hectic schedule and sends her blessings in hope that he can locate her family relatives.