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Dora McDonald writes Jean Bennett on behalf of Dr. King expressing his regards for offering to donate a substantial portion of the royalties from the recording of "We Ain't What We Was" to an organization of his choice.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
Ms. Daves encloses Dr. King's fee for his article in the "Saturday Evening Post" and discusses issues concerning future reprints of this particular work.
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
This SCLC release hails the election of America's first two black mayors, Carl Stokes in Cleveland, Ohio and Richard Hatcher in Gary, Indiana. The release stresses that such men "cannot do the job alone" and condemns efforts in Congress to cut the War on Poverty even as billions are spent on the Vietnam War.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
Dora McDonald informs Charles Boddie that Dr. King cannot accept any speaking engagements for his desired date because he has previously committed to having lunch with some students and faculty.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
Ronald V. Wells, President of Crozer Theological Seminary sends an invitation to the alumni of Crozer Theological Seminary, requesting their presence at the annual Centennial Celebration. Enclosed with the letter is a list of several conveniently located hotels in the area as well as a voting sheet.
Robin Skuce, Education Secretary of the United Nations Association in Canada, writes Dr. King inquiring of his availability to lecture at a seminar for high school students at their New York headquarters.
In this letter, Robert M. Gomsrud, President of the Minneapolis Central Labor Union Council, congratulates Dr. King for winning the Nobel Peace Prize.
Dora McDonald responds to Rev. C.A. Echols on behalf of Dr. King. She encloses a statement from Dr. King which was pubished in the "Massachusetts Review" for Echol's graduate studies.
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.