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This pamphlet, written by Charles Schmitz, acknowledges the impact of music on religious radio. Schmitz maintains that music helps establish the purpose of religious radio programs and that certain musical selections have the power to create Christian mood and comfort. This pamphlet gives instructions on how best to implement music.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.
In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
In this column from the New York Amsterdam News, Dr. King echoes his speech at the induction of Jackie Robinson into the Baseball Hall of Fame. Robinson not only broke the color barrier in major league baseball, MLK points out, he succeeded in business. MLK lauds Robinson's truth-telling as he spoke out against discrimination in the north and south, by whites and blacks, and on racial and religious grounds.
Dora McDonald sends Dr. King a list of the letters, telephone calls and voice mails he received while out of the office. She also sent him information on public speaking arrangements and the publishing of books along with the royalties Dr. King would receive.
In this letter dated March 5, 1968, the Anti-Discrimination and Civil Rights Committee of Local 89 invites King to speak at their membership meeting on April 1, 1968. Albert Jenkins, Emil Ramirez, and Wendell are the members of Local 89 who sent this letter.
Melvin Arnold addressed this letter to Dr. King, inquiring about the publishing of his second book, "Stregnth to Love."This letter contains a request for Dr. King to negotiate a contract and deal with issues of royalties. Also included is Dora McDonald's holograph shorthand in blue ink.
Tom Offenburger, SCLC spokesperson, releases a statement to the SCLC staff on future plans for the Poor People's Campaign in Memphis, Tennessee. Plans include marches and boycotts despite "brutal" actions on the behalf of Memphis police.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.
John Collins writes to Dr. King to inform him of the record release of Nelson Mandela's speech with its enclosure. Collins continues with reference to the Reverend's visit in Norway, adding a request to mention Mandela's record during this time. In closing, the author reminds Dr. King of a discussion earlier in the year in reference to a trip to Europe, then alternatively requests his itinerary.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Truman B. Douglass, the chairman of the National Citizens Committee for the Child Development Group of Mississippi (CDGM), informs Dr. King that he has appealed to President Johnson for a meeting regarding the funding of CDGM.
The Toronto Chapter of the Martin Luther King Fund organization commends Dr. King for his progessive actions to combat racial injusitices in the United States. The chapter contributes to Dr. King's organization for their active participation in the betterment of Selma, Alabama. In support of an official MLK day in Toronto, the organization invites Dr. King to speak.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.