Digital Archive brought to you
by JPMorgan Chase & Co.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
This letter was written to Dr.King from the Mt.Olive Baptist Church. They were sending a donation to the SCLC and thanking them for rebuilding their church that had been burned.
This segment of Esquire Magazine features an article discussing the militant activities of Robert F. Williams. Williams had returned home from military service and headed the Monroe, North Carolina branch of the NAACP. Frustrated by the inactivity of local legislation to reform segregation and aggravated by Klu Klux Klan attacks, Williams adopted more violent methodologies. The article also emphasizes his association with Chinese leader Mao Tse-tung and discusses Tse-tung's solidarity with racial goodwill policies.
In this letter Pastor Sutton-Branch, of the Commonwealth Community Church in Chicago, sends condolences and donations to the SCLC, while urging the recipient to extend sympathy to Mrs. King, for the loss of her husband.
Flyer announcing "Women are for Peace" sponsored by Former Congresswoman Jeannette Rankin. Representative Rankin led thousands of women to Washington, DC to petition former colleagues in Congress to end the war.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
In this letter Dr. King thanks Mr. McGee for his $50.00 check for the starting of a corporation for Negroes, but he lets McGee know that he is unable to concentrate on the devlopment and is returning his check.
Dora McDonald informs Levi Hamilton that Dr. King perceived the mayor's appointment of a bi-racial committee as ""heartwarming." Furthermore, Ms. McDonald notifies Mrs. Hamilton that Dr. King is unable to commit to a date to come and speak in Goldsboro.
This brochure provides readers with the history of the SCLC, as well as the purpose and breakdown of its staff and programs.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Dr. King expresses his appreciation to Mr. Coffin for sending newspaper clippings and a proposal regarding schools in Darien, Connecticut. He also states that he is hopeful that Mr. Coffin's program will act as a contributing factor in the effort to end segregation.