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In this letter, dated October 5, 1966, J. Campe encloses royalty payments for Dr. King's "Stride Toward Freedom," "Why We Can't Wait", and "Strength to Love."
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Lucy A. Melhuish requests Dr. King's assistance in acquiring copies of speeches from the Poor People's March on Washington. Ms. Melhuish is a graduate student working on her doctorate degree at California State College.
The editor of "The Queen's Work," a publication of The Sodality of Our Lady society, sends Dr. King a copy of the December issue. The editor informs Dr. King that the magazine goes out to twenty thousand Catholic high school students around the nation, and this issue's focus on interracial justice should interest Dr. King.
Howard Schomer asks the US Attorney General several questions about the legality of a police raid that occurred at a Southern Conference Educational Fund (SCEF) office in New Orleans, Louisiana. Schomer wants to know if the statute under which the raid was carried out has legal force and does the Department of Justice have an obligation to make its evidence public?
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Dr. King addresses District 65 of the AFL-CIO in Monticello, New York. He begins by expressing his appreciation to the AFL-CIO for their generous contributions to the Civil Rights Movement. He discusses the impact of the Albany Movement and segregation in the South. Dr. King makes the point that America refers to itself as a world leader, yet we are significantly behind other countries in social and welfare legislation.
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.
Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
Paul Madsen, Associate Executive Secretary of the American Baptist Home Mission Societies, offers Dr. King a consulting position with the organization. The organization needs someone to provide guidance on critical decisions, appear at a limited number of speaking engagements, and to make suggestions to the organization as needed. He mentions that the consulting arrangement could be used to help Ebenezer Baptist Church's budget.
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.