Digital Archive brought to you
by JPMorgan Chase & Co.
G. Merrill Lenox, Executive Director for the Metropolitan Detroit Council of Churches, informs Dr. King he is being remembered and in the daily prayers of thousands during his incarceration in the Birmingham Jail.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Dr. and Mrs. King express their regret for being unable to attend the funeral; however, they offer condolences to Mrs. A. B. Cooper and family for the loss of their loved one.
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
Margery Bray writes Dr. King discussing how the women in America were engaged in similar demonstrations to secure their right to vote. Bray states that legislation is the only way to efficiently change things, and admits that she has recently become an active voter.
Vivian E. Washington requests that Dr. King, who is recovering in a Harlem Hospital, review her publication "Mount Ascutney" and provide her with feedback.
Mrs. Preston acknowledges receipt of letter from Dora McDonald regarding the possibility of Dr. King speaking at the Alpha Kappa Alpha Sorority Convention. Due to the Sorority's intense desire to have Dr. King as the speaker, Ms. Preston is willing to wait for the confirmation.
Frances L. Lucas writes Dr. King concerning the actions taken to end segregation in a community in Albany, Georgia. Lucas also apologizes for not responding to Dr. Kings formal letter.
Dr. King writes Richard Ernst and thanks him for his generous contribution which "has tangibly resolved a part of the difficulty we face in the legal defense of Rev. Abernathy." Dr. King highlights some the programs the SCLC has been able to implement due to contributions, such as the Citizenship School Training Center and voter registration drives.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
This is a draft of the conference in Paris regarding a global plan to help underdeveloped countries with technical and democratic issues.
Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
Larry Schneider informs Dr. King that he is available for assistance with "planning and implementing" Dr. King's efforts. He also offers his thoughts on a wide variety of issues affecting the American Negro.