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The former president of the Los Angeles Theatre Arts Foundation, Lawrence J. Friedman, writes Dr. King to inform him of a letter concerning the Kennedy assassination, which was written on an unauthorized piece of stationery. The letter is dated January 29, 1968, but The Los Angeles Theatre Arts Foundation was dissovled under the laws of the State of California on May 16, 1966. The letter was signed by Donald Freed. Lawrence P. Friedman wishes to make it clear that he had no knowledge of the letter being sent.
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
With this letter Joan Daves sends three copies of "Why We Cant Wait" to Ms. McDonald requesting them to be autographed by Dr. King and returned to the specified recipients.
In this letter, John Doyle Elliott, a national pension lobbyist, informs members of congress what he feels can end the loss of income. According to this letter, attached was the Pay-As-You-Go Social Security and Prosperity Insurance Act.
The Southern Conference Educational Fund, Inc. informs supporters about the recent attacks on civil rights groups located in Knoxville, Tennessee.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
The SCLC exhibits its rules and regulations for the stability of the organization in this Constitution and by-laws. SCLC's constitution addresses several organizational related factors including board responsibilities, meetings, membership and chapter development.
Upon the death of First Lady Eleanor Roosevelt, Dr. King wrote this epitaph, calling her "a symbol of world citizenship." In addition, Dr. King commends Mrs. Roosevelt for her commitment to humanity.
Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
In this letter Dr. Holton, president of the Atlanta Medical Association, states his position on the Price Project. Dr. Holton asserts that he does not agree with the candidates were chosen for the proposal, and must oppose the project.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.