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This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
This is a draft of a response for Dr. King to make regarding the establishment of a bi-racial commission in St. Augustine, Florida to address the issues of equality, human dignity and racial justice.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
Dr. King and other civil rights leaders state their opinions regarding ballot question 409, the "right to work" law. All of the civil rights leaders encourage Negro readers to vote against passing his law because it will not benefit the Negro worker.
The inmates of Cook County Jail request Dr. King's help in fighting certain injustices in the criminal system. The writer informs Dr. King that he may contact Ms. Juanita Whiltfield for more details.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
Mr. Ben-Gurion, founder and first prime minister of Israel, congratulates Dr. King on his decision to lead a mass pilgrimage to Israel and Jordan. He also informs King that he is planning a trip to the US and looks forward to the opportunity of meeting in person. The pilgrimage, scheduled for November 1967, did not take place because of the Six Day Arab-Israeli War that June.
Clarence Jones sends Dr. King an article regarding the increasing number of blacks being elected into local governments in the Deep South. Also included is in article informing readers that Jones has been named partner in a member firm of the New York Stock Exchange.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
Out of the many well wishes sent to Dr. King, he received one in particular from this New York inmate, Albert Adams. Mr. Adams wished Dr. King a full recovery and prayed that he would not, again, endure the same hardship.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
Dr. King's secretary sends Dr. Lawrence D. Reddick information regarding the upcoming trip to Oslo, Norway. The trip is associated with Dr. King's acceptance of the Nobel Peace Prize.