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Dr. King urges President Johnson to respond to the unilateral declaration of independence by Prime Minister Ian Smith of Rhodesia by withdrawing American officials, refusing diplomatic recognition and severing economic ties.
In this letter, Dr. King responded to the get well correspondence sent by Mrs. Willie Bascom. Dr. King took the opportunity to thank her for the kind donation sent to him, during his recovery from a nearly fatal stabbing in 1958. He also acknowledged his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
Griffin R. Simmons, President of The Consolidate Association, responds to Dr. King's letter of recent date stating that he was chosen to be honored by the Consolidate Association. Simmons hopes that Dr. King can make an appearance at the Fall Affair, and requests him to make a statement which will appear in their journal.
Mrs. F.B. Farquharson expresses her gratitude after reading a letter and memo that was sent from Dr. King and the SCLC staff that deeply moved her in a manner in which she feels compelled to share the contents of both with a few of her comrades.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.
This document references Secretary Orville L. Freeman's speech regarding administrative programs to improve food assistance and nutrition. One of the programs that is discussed is the School Breakfast Program, which will make free breakfast available to thousands of children. Other programs are also mentioned and described as the document proceeds.
The Italian weekly magazine, Mondo Domani, plans to publish a lengthy article on Gandhi. The editors wish to include Dr. King's response to several questions on nonviolence, outlined in this letter from their United States Representative Enzo Viscusi.
Artis Abrham asks Dr. King's assistance regarding the Freedom Festival. Abrham reports that he has delivered posters and sold tickets to the festival, but the financial secretary still wants him to purchase his own ticket to attend the event.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Mr. Bowen, Chairman of the Nominating Committee for Sigma Pi Phi Kappa Boule, expresses concern to Dr. King regarding a decrease in membership due to a high mortality rate of members throughout the nation. Enclosed is a membership nomination form to be completed and returned to the Chairman.
In this letter, Mr. Ballard expresses disappointment to hear a recent radio report of Dr. King's political support for Adam Clayton Powell. Mr. Ballard defines this as a missed opportunity to promote racial justice.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
This brochure, which describes the Southern Christian Leadership Conference's Citizenship Education Program, states the purpose of the program and also explains how the community can "prepare for first-class citizenship." Included is a brief article by Dr. King entitled "What Makes A First Class Citizen." In the article, Dr. King lists characteristics that first class citizens possess, such as literacy, participation in the political process and an understanding of the Constitution.
New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
The Knox's Church of Canada expresses their excitement to see Dr. King's image in Time Magazine for 'Man of the Year.' The author asserts that after all John F. Kennedy may have not died "in vain." Robert A. Jackson expounds on the societal issues in Canada and how they experience some aspects of segregation in cities. Mr. Jackson invites Dr. King to the Knox church upon his availability.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Almena Lomax discusses the public opinions of African Americans on Dr. King being elected to a national office.