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Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
John Gunther submits a report to the members of the Steering Committee of the Urban Coalition stating that the Urban Coalition should be concerned with issues related to education, employment and housing. The memorandum outlines the job of the Council of Local Coalitions and states that the Steering Committee may add to the Coalition's numbers at any time. Lastly, Gunther informs the members of the staffing polices explaining how staffing will be planned on a yearly basis.
The U.S. Commission on Civil Rights releases a report revealing the frequency and impact of employers' discriminatory hiring procedures. Staff Director of the Commission William L. Taylor emphasizes the improper use of employment testing greatly undermines "the goal of providing equal employment opportunities for minority group members."
This document, published by the U.S. Department of Health, Education, and Welfare, gives revised policies for school desegregation. The list of areas covered includes unequal programs and facilities, desegregation of staff and dismissals.
In this article, the council, activities, and contributions of the Urban League are discussed. Edwin C. Berry, the league's executive secretary, believes that contributions have decreased due to the league's refusal to take a stand against civil rights demonstrations. Mr. Berry is hopeful that contributors will return their support to make Chicago a "hallmark of democracy."
Dr. King writes President Johnson recommending that Dr. Maurice Dawkins become the new director of VISTA.
This letter from a middle school student expresses condolences to Mrs. King the day after Dr. King’s assassination.
Mr. Phillip Gelb encloses a donation to the SCLC and states that he appreciates the efforts being made by the protestors in Birmingham. Furthermore, he identifies the movement as the "most vital and pro-American in the nation today."
Joan Daves tells Dora McDonald that she had tentatively spoken to Dr. King about accepting the invitation to speak at The University Settlement award ceremony. She asks Ms. McDonald if she would keep the date for the engagement should he be able to attend. Daves also requests a copy of Dr. King's itinerary.
As a result of being investigated by Mr. Aguiliar, a staff member of the Benjamin Franklin Institute, Robert Pritchard, writes the director of the institute expressing his grievances. A carbon copy of this letter was sent to the National Headquaters, SCLC and NAACP.
Harry Wachtel informs Owen Hungerford that Dr. King has approved the enclosed financial statement. Relative tax exemption material is also forwarded.
Dr. King writes to Mr. Ross Hamilton to acknowledge receipt of his contribution to the SCLC, stating "Your gift will go a long way in helping us to make America the kind of nation it ought to be."
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.