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Andrew Young, Executive Assistant to Dr. King, writes the Swedish Ecumenical Council's Nils Sundholm, informing him that Dr. King can accept his invitation to host a worship service in Sweden in December as part of his trip to Europe.
Elisabeth T. Babcock writes Dora McDonald regarding Dr. King's schedule around May 8, 1965. Babcock desires Dr. King to address high school students "in support of Long Island." Babcock states that maybe Dr. King can help the children display their courage.
Congressman Thompson of New Jersey writes Dr. King to acknowledge his recent letter urging his support of the vote against the Mississippi Delegation. Thompson informs Dr. King that he was one of Representatives who opposed the seating, and although dissenters did not prevail he is convinced "that this action has helped in the fight to enfranchise those who have been discriminated against for so long."
Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
In this letter, Benjamin E. Mays is notifying William Trent that Dr. King will meet with John D. Rockefellar, III at his office on Feburary 6. What the meeting is about is not specified in the letter.
Joan Daves informs Dr. King about the German publishers and their inquiry about a special introduction for the German edition of "Why We Can't Wait." Joan Daves also asked for Dr. King's opinion about whether the press conference should be in Berlin or elsewhere.
Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
The SCLC placed this type of boycott poster on the storefronts of businesses that refused to provide equal job opportunities to Negroes.
T. Jansma, General Secretary of the Dutch Baptist Union, asks Dr. King to deliver a speech to Baptists in Amsterdam while he is in the city to receive an honorary degree.
Ozro Jones, President of the International Youth Congress, writes C. T. Vivian stating that he sincerely appreciates Dr. King for accepting the invitation to speak at the International Youth Congress in Chicago.
The Southern Christian Leadership Conference issues a resolution urging all religious institutions to encourage their members to vote in the local, state and national elections of 1964.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.