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Reverend Eaton, pastor of the Dexter Avenue Baptist Church in Montgomery, congratulates Dr. and Mrs. King on the birth of their child, Edith Bernice.
James Hamilton and Francis Pohlhaus offer the Leadership Conference Executive Committee a list of recommendations on school desegregation. They also provide information on reasons why goals toward equal education have not been progressing as needed.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
George W. Chivers writes to Dr. King objecting to the Alabama law that disallows women from sitting as jurors. He compares this denial of women's civil rights to the injustices suffered by Negroes in Alabama.
An unknown author declares a boycott of all fight games until the Boxing Commission restores Muhammad Ali's World Heavyweight Title.
The Virginia Kirkus Review wrote this descriptive review on Dr. King's final book, Where Do We Go From Here: Chaos or Community? The context of the review shows differences between the messages of Dr. King's earlier works and Where Do We Go From Here. Dr. King's earlier publications focused on the work of gaining decent treatment and basic civil rights for black Americans. However, this book heavily challenged the status quo in America.
The Governor of Brazil, Adhemar de Barros, congratulates Dr. King on his receipt of the Nobel Peace Prize. Governor Barros expounds on what the Nobel Peace Prize stirred in the Brazilian nation. Sao Paulo, the larges city in Brazil, aspires to form a sense of fellowship with Dr. King and extend the appropriate honors for a man of peace.
James H. Duckrey, President of Cheyney State College, writes Dr. King asking him to serve as the Commencement Speaker. He briefly discusses the history of the college and informs Dr. King of the Honorarium.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dr. King is informed of an event honoring Frank C. Schiffman, Director of the Apollo Theater, for his support of Negro entertainers and for providing jobs in the Harlem community. The gentlemen also present the SCLC a check for $5,500, which they hope will be used to purchase vehicles for the SCLC Freedom Fleet.
Bessie Burrett, a NAACP member, writes Dr. King asking for help and explaining the multiple incidences of racial injustice she and her husband have personally witnessed. Burrett describes her husband's injuries, which he obtained as a result of police brutality, and their struggles with unfair treatment in the court system. As a result, her husband is unable to work and they have mounting hospital and court fees to pay, creating a financial hardship for their family.
Mrs. Pauley provides a call to action amidst the troubles in Georgia so that everyone can participate to resolve the troubles.
Dr. King writes Rev. E. Wayne Roberts in support of his fellow friend and SCLC Co-Founder Rev. C. K. Steele, Jr. He notes Rev. Steele as "a thorough and competent pastor" that exemplifies the teachings of Jesus Christ.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"