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This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Andrew Young writes Revered James Bevel and Mr. Dave Dellinger confirming Dr. King's acceptance to speak at a rally in New York, New York on April 15th. Young further addresses logistical issues that may arise in the execution of the event, as well as how to best increase participation.
Dr. King offers his gratitude to Beulah H. Brunson of the Georgiana Thomas Grand Chapter O. E. S. for her contribution to the SCLC. Dr. King comments on the progress made over the past decade in improving conditions for Negroes in the South.
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
Dr. King expresses his deep appreciation to Dr. Stansberry for his contribution to the SCLC. Dr. King states that without the aid from supporters, the initiatives of SCLC could not be carried out effectively.
Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
This version of Dr. King's Nobel Peace Prize acceptance speech is typed in all capitals, probably to make it easier to read from while delivering the speech.
Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Mr. Porter, pastor of First Baptist Institutional Church, writes to Dr. King concerning a previously discussed letter of recommendation. The letter will address a vacant pastoral position in Birmingham, Alabama.
Straughton Lynd, Chairman of the Greater Atlanta Peace Fellowship, informs Dr. King of his organization and asks to meet regarding "the nuclear test ban negotiation." Lynd also encloses the organization's purpose statement.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
E. Paul Weaver writes to Dr. King enclosing a small contribution for the work of the SCLC. Weaver also requests that the Dr. King visit Camp Mack as a guest speaker. The Executive Secretary of Church of the Brethren, one of three historic peace churches in the U. S., informs Dr. King of the Brethren's strong stand against slavery long before the Civil War.
In this letter, Joan Daves relays details regarding the British edition of "Where Do We Go from Here: Chaos or Community?" to Dr. King.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
This advertisement invites every white person who supports segregation to attend an upcoming meeting sponsored by the Ku Klux Klan.