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Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.
Saturday Review editor Norman Cousins writes Dr. King inquiring about a possible meeting with the magazine's editors.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
Winthrop Steele writes Dr. King asserting that he was a supporter and fan of Dr. King and his civil rights doctrine until his recent remarks about the Vietnam War. Steele advises Dr. King to take a sabbatical, reexamine his views, and focus on civil rights.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
Martin Watkins covers an array of topics in his expression of poems entitled "Testament." With great admiration, Watkins presents this book of poetry to Dr. King. In the preface, Watkins explains his purpose of publishing these poems during the Korean War. He further elaborates on his admiration of the Negro, his preoccupation with death, and the identification with Christ.
Dr. King, as President of the Montgomery Improvement Association, examines the race relations crisis. He discusses how segregation makes the Negro feel inferior and unaccepted. Dr. King also affirms that he will not accept a system of violence and the "evils of segregation."
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
Joan Daves writes Mr. Katahira asking for an update on an offer by Shinkyo Shuppan Sha for Dr. King's book "Strength To Love." She also asks Katahira to inform Tetsuo Kohmoto that Dr. King's current responsibilities and engagements are restricting him from writing the preface.
Dr. King addresses the subject of individual greatness within society and how to truly go about achieving such a status. He begins by dispelling common signifiers of greatness before indicating that greatness can only be substantively measured through the ability to put others before self. Dr. King cites the life of Jesus Christ as an example of humility culminating into greatness.
This statement was released by Dr. King ten years after the Supreme Court's decision, Brown versus Board of Education, which made segregation in public schools unconstitutional. The Reverend states, "The naive might believe great strides have been made in school desegregation over the past decade, but this is not at all true."
In this letter, Mr. Holdeman of the National Council of Churches of Christ, requests that Dr. King speak at the Ecumenical Evangelism Conference in Wisconsin.
Dr. King responds to Yeiter's questioning of his support of plans to boycott the 1968 Olympic games. Dr. King argues that Negro athletes have presented specific and reasonable demands to the Olympic Committee, which reflects a valid concern for the social welfare and progress of the whole nation. He commends these athletes for their determination and courageous stand against racism and injustice.
Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.