Digital Archive brought to you
by JPMorgan Chase & Co.
Rabbi Dudley Weinberg writes Dr. King requesting him to give a sermon in Wisconsin because he believes that his presence there would provide "enormous impetus for the work which many of [us] are attempting to get done on behalf of our Negro fellow citizens."
After considerable thought and prayer, Dr. King informs the recipients of this letter of his decision to travel to the Soviet Union under the sponsorship of the American Baptist Convention. He conveys his sense of duty as a Negro leader to speak to Baptists in Russia.
Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.
District Court Judge Claude F. Clayton for Mississippi, issues an order sustaining part of the motion for supplemental relief on behalf of minor plaintiffs, Sharper T. Cunningham and Darlene Cunningham vs. Grenada Municipal Separate School District of Mississippi.
Frederic C. Smedley, a lawyer and peace activist, writes to President Johnson suggesting a program to help end the war in Vietnam. Smedley urges President Johnson to implement the plan to bring an end to the longstanding fight.
In this letter, Congressman Charles Diggs of Michigan asks Mr. Louis Seaton of General Motors for his comments in regards to automobile dealerships. The Congressman then points out that General Motors is the only one of the "Big 3" automobile companies that has not taken initiative in having a Negro franchise holder.
This document is a letter from Morris Kight to Dr. King in which Kight expresses his gratitude for Dr. King's efforts and offers his assistance in mobilizing individuals for the planned March on Washington February 1968.
The Southern Christian Leadership Conference issues a pamphlet addressing the need for increased registration of Negro voters in the southern states of America.
Members of the Southwest Alabama Farmers Cooperative Association send this letter of appreciation to the International Independence Institute.
The Southern Christian Leadership Conference reprinted the article, "Outrage in Alabama," which was originally printed in The New York Times. The article describes violent acts against civil rights demonstrators discussing the flaws within the legal system.
President Johnson writes Robert Gilmore regarding the "Democratic Action in South Vietnam" statement of the Center for War/Peace Studies. Johnson assures him that the U.S. government shares his concern for the development of democracy in Vietnam.
Dr. King declines an invitation to speak from the York County NAACP.
This outline of the initiative of The Chicago League of Negro Voters titled "The Chicago Plan," was constructed in a effort to bring together the Negro Voters in the city of Chicago in 1959.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Silas Norman, State Project Director of the Alabama SNCC, writes Dr. King to inform him that they have not received a response from a past telegram inviting him to speak at a rally in Lowndes County, Alabama.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."