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Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
William McKnight communicates with officials at "Time" magazine, thanking them for honoring Dr. King as their "Man of the Year." He feels that their decision to honor Dr. King also gives attention to the plight of the Negro in 1963.
Bea Stanley writes to Dr. King during his confinement at the Jefferson County Courthouse Jail. Stanley informs him that many of his supporters and friends are concerned regarding his health and safety, and also updates him on the progress of one of his publications.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
Dr. King conveys his appreciation to Henry Luce for the invitation to attend the 40th Anniversary Dinner of Time Magazine. However, due to another engagement on the other side of the U.S., Dr. King regretfully cannot commit to come to the dinner.
In this letter Thelma Goldsborough, a representative of Stone's Mercantile Agency, requests a personal reference for Raymond C. Fauntroy from Dr. King.
This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
Joan Daves informs Dr. King that she telephoned Mr. Smeaton regarding lodging arrangements in London and Berlin.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Mr. & Mrs. King express sincere condolences to Mrs. Lee Gaber and family during her time of grief.
Frank R. Parker, Vice-Chairman of the Oxford Joint Action Committee Against Racial Intolerance (JACARI) extends yet another speaking invitation to Dr. King, emphasizing his eagerness to hear the message of non-violent resistance.