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This is a draft of the sermon Dr. King wrote comparing a story from the Bible in St. Luke to the struggle to obtain equality and civil rights.
Various quotes are cited surrounding Dr. King's perception on love, nonviolence, spirituality, Montgomery, and more. Dr. King elaborates on the history of Montgomery and its direct relation to slavery. Ebony Magazine releases the exclusive eight-point "Plan for Freedom" for Montgomery, calling Negros to mobilize for an all-out assault on segregation."The Death of Evil' is also cited which correlates such evil with details from the book of Exodus.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
Dr. King writes Kentucky Senator John Sherman Cooper to commend his role in facilitating the passage of the Civil Rights Act of 1964.
This brochure highlights the various forms of discrimination African Americans faced in Alabama, primarily the legal right to vote. Housing, unemployment, and police brutality are other key topics discussed. There is also a call to action on solutions for these problems.
This telegram was sent to Dr. King and Theodore Brown by N. Ade Martins, the Ambassador of Nigeria. He explains the reaction of Lt. Col. Yakubu Gowon, the commander in chief of the armed forces, to Dr. King's letter concerning the violence in Nigeria.
Tommie Crockett expresses his appreciation for the work of Dr. King. He explains that black people are getting tired of the nonviolence method and are beginning to embrace the term, "Black Power." He explains that blacks will no longer participate in peaceful civil rights demonstrations because, "we already done that."
This is Dr. King's flight itinerary. Included destinations are New York, Nassau, and Buenos Aires, South America.
The Southern Regional Council releases a special report regarding Atlanta's "Plans for Progress," a program that gives the President's Committee on Equal Employment Opportunity power to require contractors to eliminate discrimination in the workplace. According to a study, only three of the twenty-four firms appeared to be interested in abiding by the "Plans for Progress." These were Lockheed, Western Electric Company, and Goodyear.
In this heartfelt correspondence to Mrs. King, Rev. Joseph Roberts, President Elder of the West Detroit District for the AME Church, expressed sympathy for the death of Dr. King. In the letter, he acknowledges the enclosure of the hard copy of his spoken tribute to Dr. King. Seven years later, in 1975, Rev. Roberts would succeed Rev. Martin Luther King, Sr., as the fourth pastor of Ebenezer Baptist Church.
Dr. King quotes Friedrich Schleiermacher's "Speeches on Religion." The full title of this work is "On Religion: Speeches to Its Cultured Despisers.
Mr. Roney explains to Dr. King that the government will create oppressed social hierarchy within society. As a result, he requests that Dr. King responds to his plea or he will be believe that the rumors of government oppression are true.
Dr. King thanks Mr. and Mrs. Robert Gates for their donation to the SCLC. He also tells them that the SCLC supports the NAACP Legal Defense and Educational Fund's "Committee of 100."
The American Foundation On Nonviolence makes an inquiry to the distribution of grant funds from David Hunter.
Dr. King thanks Laura Graves for her recent letter which presented suggestions and advice regarding the prejudice in the American community. King states, "with persons of good will increasingly speaking on behalf of racial injustice, the day will arrive more quickly."