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Rev. Wyatt Tee Walker requests that the Honorable Harold E. Stassen, of the American Baptist Convention, contribute a commentary on Dr. King's book "Why We Can't Wait."
Dorothy Cotton's compilation of notes includes topics such as the advantages of urbanization, diversity, automation, the "purpose of human effort," Denmark, community mobilization, the democratic method, the behavior of a responsible citizen and the "greatest prize" for mankind. Dorothy Cotton was the SCLC's Education Director and one of the organization's highest ranking female members at the time.
Leonard Zion writes Dr. King stating that SCOPE (Summer Community Organization and Political Action) is organizing students and faculty at Brandeis University in Massachusetts to raise $40,000 to support him. The SCOPE project was run under the auspices of the Atlanta-based SCLC.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
C. Elden urges Dr. King to speak with Cassius Clay, who later changed his name to Muhammad Ali, about his refusal to be drafted into the military. Elden believes that Dr. King's influence will change Clay's mind and make Clay realize that citizens "must fight."
Patrick J. Ryan, the Campaigning Committee Coordinator at Maryknoll College, requests that Dr. King provide materials such as his political views, stickers, posters and more to support his political campaign and bring political consciousness to the student body.
Joseph Caputo, a graphic arts teacher from Russell Sage Jr. High School in Queens, New York, collaborated with his students on a booklet entitled, "Let My People Go." The booklet features various illustrations and verses; and focuses on themes prominent to Dr. King's life and work. The accompanying letter includes a dedication to Dr. King and Roy Wilkins.
The Oregonian newspaper published this brief review of Dr. King's last publication, "Where Do We Go From Here: Chaos or Community?". The article highlights Dr. King's perspective on the negative impact of riots. According to Dr. King, riots were menacing for both black and white communities.
Reverend Canon L. John Collins writes Dr. King inquiring if he would allow his name to be used as a sponsor for an international financial appeal of the Campaign for Nuclear Disarmament.
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."