Digital Archive brought to you
by JPMorgan Chase & Co.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
James Shipman writes Dr. King to request his presence at the 1st annual meeting for the Education Association for Community-Junior Colleges, as their main speaker. Shipman gives the Reverend option to choose a date convenient for him, a week in either direction from April 20, 1968.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
Dr. King writes to Rev. Glenn, President of the NAACP chapter in Tucson, Arizona, regarding Dr. King's "I Have a Dream" speech. Dr. King informs him that the Motown Record Corporation has been granted rights of this speech.
Dr. King writes US Attorney General Nicholas Katzenbach to inform him of the reports of "known election irregularities" he is receiving concerning the next day's Georgia Democratic primary election.
Thomas Brown, III, the Chairman of the Junior Bar Section of the Bar Association of the District of Columbia, sends a follow up letter to Dr. King regarding an invitation to speak. Brown attempts to appeal to Dr. King by listing prominent individuals that have previously spoke for the organization.
Andrea Katz, editor of Quadrangle Books, informs Dr. King about a book titled, "Where to, Black Man?" It is a diary of an African American man, Ed Smith, who traveled to Africa to reaffirm his American identity.
John and Elfriede Kallpelz send Dr. King a financial contribution in honor of the late President Kennedy. Mr. Kallpelz, a native of Atlanta writing from Germany, explains the closeness he feels to Dr. King's work.
Lawrence A. Caesar writes Andrew Young with concerns about charges against Dr. King having appeared in a "Training School for Communists." He states that he simply wants information to refute these charges in order to prevent any negative impact against the movement.
Harry Belafonte outlines the details of the African Program to Dr. King. The document references King's future delegation to several African countries and emphasizes the "Afro-American Banking Proposal" as a topic of interest.
Herman Schuchman writes Dr. King on behalf of the American Orthopsychiatric Association to invite him to their annual meetings in the spring of 1968. The association is interested in presenting a program that involves the issues of war, civil rights and human rights. They request Dr. King share his intellect and experiences surrounding the civil rights issues in the United States.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.
Beatrice Schultz responds to a letter from Dr. King and expresses her appreciation towards him for explaining his stance on "Black Power." She also encloses a contribution to further demonstrate her support of Dr. King.
Carey B. Preston of the Alpha Kappa Alpha Sorority thanks Dr. King for his willingness to participate in the Forty-first Boule held in Philadelphia.