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The Peace and Freedom Party was originally established in the Northern region of California in 1967. This pamphlet features the party's political platform in addition to voter registration procedures.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
The NY Chapter of Americans for Democratic Action sends Dr. King well wishes and hopes for a speedy recovery.
This pamphlet, written by Charles Schmitz, acknowledges the impact of music on religious radio. Schmitz maintains that music helps establish the purpose of religious radio programs and that certain musical selections have the power to create Christian mood and comfort. This pamphlet gives instructions on how best to implement music.
This is an address given by Dr. King to District 65 of the National AFL-CIO Convention in Miami, Beach. Dr. King recognizes their contribution to the Southern Christen Leadership Conference.
Peters was contracted to co-author the Myrlie Evers book by Random House. Random House then suggested he do the same with Coretta Scott King.
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
Michigan State University Associate Professor Robert Green sends Dr. King the final report of the Chicago Adult Education Project funded by the Department of Health, Education, and Welfare.
This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
The purpose of this press release is to announce Dr. King's nationwide campaign to get individuals to vote in the 1964 presidential election. With sponsorship from the SCLC, Dr. King urges religious leaders to talk to their respective congregations to encourage voter registration. Rev. Walter Fauntroy, who pastored the New Bethel Baptist Church in Washington D.C., will lead the initiative.
Dr. King drafts a handwritten response letter. He informs the recipients of his pressing commitment to social justice.
In this letter, Mr. Kinoy informs Dr. King of an article in Rutgers' Law Review, that contains Kinoy's and Bill Kunstler's ideas in civil rights litigation. Kinoy is a law professor at Rutgers The State University.
An unknown author declares a boycott of all fight games until the Boxing Commission restores Muhammad Ali's World Heavyweight Title.
James Marley, Secretary and Treasurer of the Hotel and Club Employees Union Local 6, encloses a contribution to the SCLC "to aid [with] the great task to obtain equality for all Americans."
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.