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Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
This document contains the schedule for Dr. King's trip to Oslo, Norway. During this trip, Dr. King is scheduled to receive the Nobel Peace Prize and meet with King Olav V of Norway.
Dr. King thanks Mrs. Anable for her kind letter and financial gift. Mrs. King asked him to let her know the money will be used to purchase something for the new baby. At the time of the letter's writing, Dr. and Mrs. King were expecting their fourth child, Bernce.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
Included in this letter to the board members of the Urban Training Center for Christian Mission are several pertinent documents from the organization. The author of the letter, Jim Morton, informs the reader of an upcoming board meeting and encourages them to turn in an application for "The Now Thing" as soon as possible.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
The Unitarian Church of Germantown requests Dr. King's presence during the Pulpit Schedule for 1962-1963. The organization is aware of Dr. King's endless schedule and provides him with a honorarium if he were to accept this invitation.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.
In this handwritten notecard, Dr. King makes reference to Cyril of Alexandria.
Dr. King declines an invitation to speak from the McKeesport, Pennsylvania Branch of the NAACP.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
Dr. King discusses the backlash received during the protests and demonstrations for civil rights. He asserts that nonviolence is the most successful weapon, and that in order to participate the individual must be bold, brave, and disciplined.
Mr. Porter, pastor of First Baptist Institutional Church, writes to Dr. King concerning a previously discussed letter of recommendation. The letter will address a vacant pastoral position in Birmingham, Alabama.