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"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.
George Carlson informs Dr. King that he handled the public relations and publicity for his appearance in Seattle. In addition, Mr. Carlson notifies Dr. King that the Jewish Temple in Portland requests the status his availability for a speaking engagement.
The associate director of Alumni Relations at Drexel Institute of Technology invites Dr. King to speak at the newly formed Downtown Luncheon Club. Mr. Sutton mentions that the alumni of Drexel revere Dr. King's philosophy and principles of nonviolence. He also informs Dr. King about the confirmed attendance of Pulitzer Prize winner James Michener.
Writing under a pseudonym, the author suggests that the world is separate because that is the way that God intended it to be. The author pulls text from the Bible to support this idea. The author believes that society was equal with the separation and there is no need for Dr. King to continue his fight.
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
Rev. Hewitt, pastor of the Grace United Church in Gananoque, Ontario, congratulates Dr. King on being awarded the Nobel Peace Prize. He also extends an invitation to Dr. King to vacation with his family at Half Moon Bay.
Eugene Patterson thanks Dr. King for the congratulatory letter in which Dr. King clarified his position on Vietnam. Patterson also asks Dr. King to suggest a time for them to meet to discuss the Civil Rights Movement and Vietnam.
This invoice was sent to Dr.King is from the 1961 American Peoples Encyclopedia, which gives an account of the events during the year 1960.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
In this letter, J. Campe, associate of literary agent Joan Daves, encloses royalties for Dr. King's French edition of "Strength to Love".
William Gurland, chairman of the speakers committee at Adelphi University, invites Dr. King to address the student body at Adelphi University in Garden City, New York. Gurland understands that Dr. King is busy with other responsibilities, but hopes that Dr. King will consider his invitation.
United States Senator, Charles H. Percy informs Dr. King that he would like him to read the enclosed speech, "Toward Responsible Freedom", given before the Community Renewal Society of Chicago. The senator also provides an update on the housing proposal and gives Dr.King a copy of the committee report.
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
Rabbi Martin Katzenstein writes Dr. King to express appreciation for Dr. King's participation in the worship service at Temple Israel in St. Louis, Missouri. He expresses the impact that Dr. King's address had on the congregation and the African American community in St. Louis. He encloses contributions from church service and a check to cover Dr. King's travel expenses.
Mrs. Preston acknowledges receipt of letter from Dora McDonald regarding the possibility of Dr. King speaking at the Alpha Kappa Alpha Sorority Convention. Due to the Sorority's intense desire to have Dr. King as the speaker, Ms. Preston is willing to wait for the confirmation.