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A telegram from Rev. Speed informing Rev. Young of arrival information for the 1965 Southern Christian Leadership Conference Convention in Birmingham, Alabama.
Ernest Shaefer, the Executive Secretary of Hadley Executive Committee, attempts to reschedule an event previously canceled by Dr. King. Shaefer informs Dr. King's secretary, Ms. McDonald, of the hundreds of people that purchased tickets to attend the event and their desire to have it rescheduled.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
The writer (signature illegible) gives his moral support for Dr. King during his incarceration in Albany, Georgia. He relates an anecdote of his own experiences that ends with a heartfelt, and humorous, punchline.
This letter serves as an informational letter on the efforts of Operation Breadbasket. According to the letter, this organization, has provided over 900 jobs for Negroes, opened up services for Negro businessmen and offered other types of assistance.
Dr. King gives a sermon on why he does not support the war in Vietnam.
Here is "The Pastor and His Reference Library" by Edward C. Starr. Starr served as librarian at Bucknell. Dr. King more than likely used this resource to conduct research and organize citations while attending Crozer Theological Seminary in Upland, PA.
Lyman Cady, of Westminister Presbyterian Church, expresses his support for Dr. King's recent book, "Where Do We Go From Here: Chaos or Community?" He also commends Dr. King's overall leadership throughout the Civil Rights Movement.
This itinerary outlines Dr. King's schedule leading up to the Nobel Peace Prize Award Ceremony. The itinerary includes flight arrangements, speaking engagements, interviews, sight seeing, press conferences and tourist activities.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.
The National Welfare Rights Organization (NWRO) is a nationwide membership organization of welfare recipients. The goals of the NWRO are to develop a system that guarantees adequate income, dignity, justice and democracy.
Dr. King discusses the backlash received during the protests and demonstrations for civil rights. He asserts that nonviolence is the most successful weapon, and that in order to participate the individual must be bold, brave, and disciplined.
Approximately 40 African American students were suspended from school and charged for participating in mob action. The students were suspended for taking part in an anti-segregation demonstration to Albany City Hall. The demonstration included White students as well but they were not punished for their actions. The 40 students planned to appeal their cases to the federal court.
Attorney John Bolt Culbertson, a civil rights activist and politician, invites Dr. King to speak at a concert that will benefit the children of Medgar Evers and the families of the girls killed in the bombing of the Sixteenth Street Baptist Church. Culbertson explains that the program will feature performances from different choirs. He also mentions that if Dr. King is unable to attend, he would appreciate Dr. King's help securing another prominent speaker.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"