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On this notecard, Dr. King outlines J.C. Bennett's views on 'Man' according to his book, "Christianity & Communism." Some material from these reference notes would later emerge in his speeches, sermons, and writings.
The Sarvajanik Kalyan Samiti society praises Dr. King for effectively using the method of "mass civil resistance" developed by Mahatma Gandhi. As a token of appreciation, the society would like to donate a bust of Mahatma Gandhi to be installed in a children's park in the United States. The society requests that Dr. King arrange the installment.
This SCLC Newsletter includes several articles written by Dr. King and Wyatt Tee Walker. Some of the article titles include: "The Terrible Cost of The Ballot" and "THE CONGO, U.S.A. Albany, Georgia."
This memorandum provides a list of schools and school systems expected to desegregate in September of 1957. The Southern Regional Council, Inc. also includes vital information concerning pending Negro applications for school admittance and schools actively involved in litigation.
Dr. King responds to a previous letter from Steve Rubicz to acknowledge the receipt of an invitation to speak at the University of Washington. Dr. King regretfully declines due to several speaking engagements on his schedule keeping him from accepting additional commitments.
Dr. King writes to express gratitude for the generous contribution of $126 to the SCLC. He conveys that such support enables SCLC to continue programs to complete the task of voter registration in the South.
In this letter Dr. King offers his gratitude for the contribution made by the Fellowship Baptist Church in Chicago, Illinois to the SCLC while explaining what the contribution is envisioned to accomplish and what the SCLC has already accomplished.
Minister J. M. Lawson Jr. served as director of nonviolent education for SCLC from 1960 to 1967. In this letter to Dr. King he expresses concerns about program efforts for the summer and fall seasons. Mr. Lawson is conscious of the necessary redirection of the project and informs Dr. King that he has recommendations.
The Alabama Christian Movement for Human Rights and its executives offer support to Dr. King, who is imprisoned in the Albany jail.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.
Dr. King offers condolences and encouragement to the bereaved family of Marshall Shepherd, a Minister at Mt. Olivet Tabernacle Church in Philadelphia. Due to a previous commitment, Dr. King will be unable to attend the funeral.
Albert A. Raby releases a statement denouncing the Illinois State Senate for rejecting an equal housing bill. Mr. Raby calls for a tent-in and rally at the construction site for the proposed Weston plant. Raby cites Illinois is in violation of Title VI of the Civil Rights Act of 1964 and that federal funding for the Weston Project be terminated.
A supporter of the civil rights movement writes this letter to Reverend Abernathy. It is suggested that the Negro leaders of the civil rights movement consider the voting power of senior citizens. In order to get "a massive single solid vote bloc" it would be advantageous to also include the poor population. With this amount of supporters, the writer believes it would be possible to sustain a presidential candidacy. The author continues by telling Abernathy of Russia's economic goal.
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
Mr. Eldredge, Executive Director of The American Association of Fund-Raising Counsel, writes Dr. King to express criticism of a statement made in an SCLC fact leaflet regarding "commercial fund raisers." Eldredge states that, while many people in his Association are usually sympathetic to Dr. King's views, the "distasteful" sentiment is exception.