Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.
Mike Van Ryn addresses this correspondence to Rev. Ralph Abernathy with an enclosure of $20 for the work of SCLC.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
Father and husband John Frink, sends a $200 donation to Dr. King and the SCLC. The donation was made possible by not getting anyone any Christmas gifts. The author writes of a future intent to contribute physical aid to the organization in their hometown of Florida. In closing, Frink requests information regarding sponsorship of a needy family for the purpose of teaching his children how to be of service to others.
Dr. King delivered this sermon at Dexter Avenue Baptist Church on July 4, 1954. In the sermon, Dr. King asserts the importance of active religion over passive theoretical practice. Citing the Book of Matthew, he maintains that belief and action must be united, as action is the crux of true religion. He proclaims that the church has to be a passage of the "dynamic force" that encourages action of its members.
This news release outlines the events and participants for the Sixth Annual Session of the Progressive National Baptist Convention to be held in Cincinnati, Ohio. The theme of the conference is Spiritual Renewal in a Decaying Society.
Dr. King writes to the administrator of wage hour and public contracts division for the U.S. Department of Labor, Clarence Lundquist. In this telegram, Dr. King requests that Lundquist investigate a violation of the Fair Labor Standards Act at Seapak Shrimp Factories. It is here that African Americans were told to sign statements that said they were handicapped. If the forms were signed the African American workers received significantly lower wages than before.
Mr. Francis Smiley expresses his admiration to Dr. King for his leadership in what he describes as a potential end of civilization with the continued course of the Vietnam war. Francis encloses a check as an expression of heartfelt gratitude to the Reverend for his insight, humaneness, courage, and truthfulness.
Dr. King addresses the participants in the COFO Mississippi Summer Freedom Project in 1964. He pledges the full support of the SCLC to aid in their mission to register Negro voters and educate them in the process of political participation. In spite of bombings, arrests, and other forms of intimidation, Dr. King urges the members of COFO to persistently work to eliminate the roadblocks to full citizenship.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
Martha Roberts, of Scranton, Pennsylvania, chastises Dr. King for leading marches and speaking against the war in Vietnam. She expresses to Dr. King that his focus should be on teaching "your people" to learn trades, enhance education and accept gradual change.
This document contains instructions for the proper format of one of Dr. King's books.
Barbara W. Moffett writes a memorandum to Dr. King and Harry Wachtel, commenting on a second draft statement submitted by the American Friends Service Committee to the SCLC. Ms. Moffett also sends a copy of the memo with a handwritten note to Andy Young.