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Dr. King writes Rev. Lawson to express his appreciation for the financial contribution to the SCLC from Protestant missionaries. Dr. King states that they will seek to make sure that a student involved in a recent tragedy in Birmingham, Alabama benefits from the contribution.
Mrs. Coretta Scott King elaborates on her commitment to nonviolence, referring to it as "the best instrument of change," throughout her involvement in the Civil Rights and Peace Movements.
The Editor of the Ceylon Churchman, Reverend Celestine Fernando, request a copy of Dr. King's letter from jail to publish in the magazine. Reverend Fernando is certain that this publication is a great message and will allow the church to re-evaluate its work.
In this letter, Dr.Mays informs Ms.McDonald that it is imperative that Dr. King attends the annual board meeting,"since this is his first time being with us".
Mary Bull asks Dr. King to reply to an earlier letter, of which she encloses a copy. Mrs. Bull asserts that the Civil Rights Movement made excellent progress up to 1966, but afterwards seemed divided. She wants to know the reasons for this division and asks Dr. King to bring back the supporters who have strayed.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
This letter was written anonymously to Mrs. Coretta Scott King following the televised funeral of Dr. King. The author questions the nerve of Mrs. King to be in mourning, stating that she is no Jackie Kennedy and calling the entire thing a farce. In addition to accusing "The Black King," presumably Dr. King, of planning to burn D.C. and then swoop in to save the city, the author states their desire for African American leaders to receive "a belly full of lead."
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.
This February 1967 issue of the "Mobilizer: To End Mass Murder in Vietnam" focuses on James Bevel's direct action anti-war demonstrations. As National Director of the Spring Mobilization Committee to End the War in Vietnam, Bevel outlines his strategy to launch a national movement involving community churches, students, labor groups, and others. The initiative is designed around a march to be held on April 15, 1967 in San Francisco and New York.
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
Ralph Abernathy follows up with Dr. Jack about a conversation they had regarding funds for the Jimmie Lee Jackson Memorial Fund. Abernathy encloses a check from the SCLC for the fund, which will provide the family of the slain civil rights protestor with a total of $70 per month. Abernathy also confirms that the fund will also provide a scholarship to Jackson's sister.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
Carlin offers the use of an original song that he composed after the death of President Kennedy. He finds the lyrics timely for the unfortunate death of Dr. King. He expresses his desire to make a notable contribution to the Fund in memory of Dr. King once he finds a publisher.
In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
James S. Symington of the U.S. Department of State invites Dr. King to meet with Prime Minister Forbes Burham of Guyana. Symington provides Dr. King with the Prime Minister's itinerary for California and Texas.
Overwhelmed by the news of MLK winning the Noble Peace Prize, Mrs. Turkenkopf expresses her congratulations to Mrs. King.
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.