In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
This preliminary outline features a number of keynote dignitaries and leaders who will address a number of economic, labor, and social justice issues during the three-day Conference on Democratic Planning for America.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.
In this letter the office of the Vice President informs Dr. King of the new role of Wiley Branton to serve as Executive Secretary of the President's Council on Equal Opportunity.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
Soma Ragir extends her support for Dr. King's planned Poor People's March on Washington, but expresses her desire for heightened political organization in order to elect black congressional members who can ultimately "reform our social system."
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Writing from Memphis, Tennessee, Mrs. Hassell expresses her love for America and her concern regarding the cruel treatment many have experienced throughout the world. She offers encouragement to Dr. King and other preachers who are advocates for peace.
Charles McC. Mathias, Jr. thanks Dr. King for his previous telegram in support of the discharge petition on home rule for the District of Columbia. The home rule gives some of congress' power over the district to the local government. The petition was finally approved in 1973.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
Dr. King discusses the prevalence of racial issues in society. Discrimination and segregation still occur but through means in which the government has not declared unconstitutional. One of the main problems discussed was housing discrimination. Many African Americans were forced to live in slum housing in bad areas because they were not able to buy a house in the "white neighborhoods." Dr. King states that this type of social injustice cannot continue if the nation wants to progress.
The Detroit Free Press reviewed Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" The review examines Dr. King's stance on the slogan "Black Power," his disappointment with moderation and his views against the Vietnam War. According to Dr. King, "The bombs in Vietnam explode at home; they destroy the hopes and possibilities for a decent America."
In this letter Ms. Daves writes to Dr. King to thank him for sending her the commission check from the "Saturday Review" SELMA piece. Daves goes on to say that Dr. King's article on the Watts riots was not published in several publications due to "scheduling problems", but will run in the "Saturday Review".
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.