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Eugen Bosch writes to Dr. King to tell him that, "As always, King was rational and understanding and put the whole thing in the right perspective." Bosch is hopeful that Dr. King will help James Meredith, who had decided to run for Congress in a special election against the incumbent, Adam Clayton Powell, Jr.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.
The National Association of Negro Musicians, Inc. is an organization dedicated to educating the youth through their distribution of scholarships. Wilson W. Woodbeck informs Dr. King that the organization will be honored to have him as an honorary member as they are entering into the third annual scholarship concert.
In this letter, President Hoover addresses all F.B.I. law enforcement officials. He discusses America's opposition to communism and describes it as an "insidious menace." However, Hoover warns that "attributing every adversity to communism" is ineffective and senseless. Instead he suggests that in order to defeat communism, it must be thoroughly studied and analyzed.
Mr. and Mrs. Yankowski of New York inform Dr. King of their plan to open a museum for junior high students featuring Americans of great importance. They request a collection Dr. King's past articles and photographs to be highlighted in the museum.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
James Douglas-Hamilton, the President of Debate Club at Edinburgh University, sends an invitation to Dr. King to speak at a debate against the motion "That Legislation cannot bring about Integration."
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Joan Daves, Dr. King's literary agent, provided a detailed advertisement schedule for his latest book "Why We Can't Wait." Advertisements appeared in the Times, Harper, The Atlantic, Christian Herald and the Christian Century to name a few.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Dr. King addresses those in attendance at the Southern Christian Ministers Conference. He brings words of encouragement to those working diligently for social change in Mississippi. He speaks words of promise that things will change since the Supreme Court has ruled segregation unconstitutional and he gives examples of how things are slowly changing. However, he acknowledges that there is still much work to be done, especially in the South. Dr. King lists actions that must be at the top of everyone's list to be taken care of.
Ms. McDonald informs Mrs. Preston that two of Dr. King's friends have encouraged him to reconsider accepting an invitation to speak at her sorority's convention. Hopefully, rearrangement of Dr. King's schedule will permit his acceptance.
Mr. Herbert Coulton is appointed the Director of Affiliates for the SCLC.
Thomas E. Hirst re-extends Dr. King an invitation for a speaking engagement at the Law School Forum of the University of Alberta. The Law School Forum publicly presents many intellectuals to present to their audience and provide community service. Mr. Hirst asserts that Canada serves as a neighbor to the United States and is concerned with the Civil Rights Movement.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.