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The Religion and Race organization distributes a memo to discuss the various topics involving the meaning of "black power", the United Presbyterians joint actions within the Mississippi March, the testimony's end in Wilcox County, and Project Equality.
The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
In this letter James Baine asks Dr. King about segregation and integrated for reference to be used in a college class.
In this letter, Ms. Dora McDonald confirms receipt of recent letter from Mr.Maurice Fagan. She conveys to Mr. Fagan of Dr. King's desire to nominate The Honorable Richard Hatcher Mayor of Gary, Indiana, for the 1967 National Fellowship Award.
KMOX radio in St. Louis, Missouri would like to have Dr. King on their program called "Sounding Board" for a question and answer session with listeners.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."
Newman writes that, given the recent passage of the 1964 Civil Rights Bill, a national coalition needs to be created to support and enforce it. Understanding the limitations of Congress, the new coalition would focus on transforming Congress to better support the needs of the underprivileged and oppressed.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
Hazel Gregory, on behalf of the Montgomery Improvement Association, asks Dr. King about transportation to the March on Washington. She also commends him on his recent article published in "Ebony." Dr. King was president of the Montgomery Improvement Association from 1955 to 1960. The organization was founded after the arrest of Rosa Parks, which sparked the Montgomery Bus Boycott.
Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
This telegram is part of a correspondence chain with famous New York Governor Nelson A. Rockefeller. Rockefeller informs Wyatt Tee Walker that a schedule conflict prohibits his attendance at the Dedication of New Churches in Albany.
In this letter, Dr. King pledges a donation in the amount of $225 to Morehouse College President, Dr. Benjamin E. Mays, for dormitory renovations.