A representative of Alpha Kappa Alpha Sorority invites Dr. King to speak at the Public Meeting of the Forty-first National Convention held in Philadelphia, PA. For publicity purposes she requests several glossy photographs for distribution.
Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
Willis M. Tate, President of Southern Methodist University, expresses his gratitude for Dr. King's acceptance to come to the university. He assures Dr. King that his trip is welcomed and presents two alternative dates to address the student body. This address is part of the 50th Anniversary Celebration that Dr. King has already been invited.
Reverend Roland de Corneille writes to Wyatt T. Walker regarding a fundraiser for the SCLC. Reverend de Corneille would like for Dr. King and a notable celebrity, such as Harry Belafonte or Nat King Cole, to come to Toronto, Canada for a benefit show.
The following document is an invitation program from the Rev. Dr. Manning and the Upper Room inviting guests to attend the 1966 Upper Room Citation at the Grand Ballroom, London Hilton Hotel in London, England.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
On behalf of the NUSAS Local Committee, Claudie Erleigh writes Dr. King requesting that he submit an article for the "NUSAS Journal." Dr. King's entry would extend further beyond the "general interest." The committee has also invited other influential leaders, such as Senator Robert F. Kennedy, to contribute to this journal.
Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
In this letter Peter Feldman, the production manager for WRVR Radio in New York City, requests an interview with Dr. King the day of his sermon at Riverside Church. WRVR feels the interview would be a "significant platform" for his upcoming march on Washington. Dr. King would be assassinated less than a month later.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
In this letter, Lou Goldstein contacts the National Association for the Advancement of Colored People to inquire about the location of photographs of Dr. King, Roy Wilkins, and A. Philip Randolph.
Paul Hathaway, of the Washington, D.C. Star newspaper, crafted a review of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" This extensive review of Dr. King's book focused, primarily, on his stance regarding the black power movement. According, to Dr. King, in the book, black power was something that was needed to achieve tangible goals such as: economic and political power. However, the use of the slogan carried a very volatile meaning that would alienate many allies in the movement, not of African American descent.
Kingsley Ozuomba Mbadiwe, Nigerian nationalist and politician, informs Dr. King of his travels to the United States. Mbadiwe ensures that he will contact King upon arrival. Dr. King and Mbadiwe were working on a proposal for a solution to the Nigerian-Biafran civil war. A peace mission to Nigeria was planned for April 1968.