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This telegram from W.A. Flowers is offering words of support and encouragement to Dr. King and the movement. Flower discourages the behavior leaders, such as Stokley Carmichael and hopes Dr. King stands firm to his conviction to better all man kind.
Dinkar Sakrikar, General Secretary of Sarvajanik Kalyan Samiti, expresses appreciation to Dr. King for accepting a Mahatma Gandhi memorial gift. The memorial gift includes Indian children's toys, a set of Gandhi's books, and a bronze statue of Gandhi to be installed in a children's park in the United States.
Chauncey Eskridge, Dr. King's legal counsel, sent this message requesting the signatures of Dr. King's parents on a legal document. The latter part of the message asks for Rev. King, Sr. to trust the expertise of Attorney Eskridge.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
Dr. King responds to Mrs. Marian S. Deckhorn's letter concerning the invitation extended to him and Coretta Scott King for the Bucks Count World Peace Fair. Dr. King notifies Mrs. Deckhorn that they will be unable to attend on the suggested date due to his international travel to Berlin.
Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.
Mrs. Ellen H. Mapes' letter to Dr. King to discusses her concerns regarding living in urban environments. She maintains that personal responsibility initiatives are more in order than current ones, e.g. family planning and self-improvement through education and job training.
Robert A. Jackson, Minister for Knox's Church, congratulates Dr. King for receiving the many honors bestowed upon him. Minister Jackson invites Dr. King to come speak at either the Polio Dinner or the 100th Anniversary of the Church Home.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
M. A. Lockhart writes Dr. King to express pleasure in speaking with Dr. King during his visit to New York. Lockhart expresses interest in the development of the Selective Patronage program and asks that Dr. King make contact if he is in New York.
In this letter, Bertha Fiege is commending Dr. King on his speech at Riverside Church. She feels he serves great importance to furthering unity, not only racially, but around the world as well.