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In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."
Senator Clifford P. Case, U. S. Senator from New Jersey, writes Dr. King regarding the Civil Rights Act being passed. Case encloses a copy of the bill as it passed, with an explanation of "the major changes from the House version."
Mildred Smith is given a check on behalf of the Crusade for Citizenship program.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.
In this document, James A. Dombrowski, the Executive Director of the Southern Conference Educational Fund, Inc. requests a $10.00 contribution.
Dinkar Sakrikar, General Secretary of Sarvajanik Kalyan Samiti, expresses appreciation to Dr. King for accepting a Mahatma Gandhi memorial gift. The memorial gift includes Indian children's toys, a set of Gandhi's books, and a bronze statue of Gandhi to be installed in a children's park in the United States.
Roosevelt Zanders expresses his appreciation to Dr. King after receiving a kind letter and personal autographed copy of "Stride Toward Freedom." Zanders expresses his appreciation for the luncheon in Washington, D. C. and states his desire to visit the Reverend again.
Here is a letter from Dr. King to anonymous donor through Clark, Dodge and Company acknowledging the receipt of stock shares to the SCLC. Dr. King goes on to elaborate on how this contribution will directly impact the efforts of SCLC.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King responds to Congressman Bingham's request for information concerning SCLC's position on foreign policy matters and donor contributions. Dr. King informs the congressman that the organization decided at a recent convention to "have SCLC abstain from foreign policy matters," in order to preserve its civil rights objectives and donor's trust. However, Dr. King states that SCLC permits individual employees to assume whatever position they choose regarding foreign policy matters, and contributes his public statements concerning Vietnam to this privilege.
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.
M. Steven Lubet is requesting the presence of Mr. and Mrs. King at the Vietnam teach-in. The teach-in is being sponsored by the Northwestern chapter of Students for a Democratic Society and its purpose is to increase people's understanding of the events occuring in Vietnam.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.