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Dinkar Sakrikar, General Secretary of Sarvajanik Kalyan Samiti, expresses appreciation to Dr. King for accepting a Mahatma Gandhi memorial gift. The memorial gift includes Indian children's toys, a set of Gandhi's books, and a bronze statue of Gandhi to be installed in a children's park in the United States.
Dr. Alex Hershaft writes to Dr. King to tell him he is happy to make a donation now that Dr. King has aligned himself against the war in Vietnam. Rather than having to choose between donating to civil rights or anti-war causes, Dr. Hershaft can donate to Dr. King and accomplish both.
Five seventh grade boys wrote to Reverend Abernathy asking for information about the SCLC and the life of Dr. King.
This form letter informs and invites the recipients to attend functions sponsored by the American Committee on Africa in protest against Chase Manhattan Bank's financial relationship with the apartheid regime in South Africa.
Ms. McDonald responds to Mr. Sutton's request for seventy-five copies of Dr. King's "Letter from the Birmingham Jail." She regretfully informs the sender that their office is out of re-prints; however she suggests that he obtain copies of Dr. King's book "Why We Can't Wait" in which the Letter from the Birmingham Jail is printed.
Dr. King offers deep regrets to Rev. Finlator for his inability to accept an invitation to preach at The Pullen Memorial Baptist Church.
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.
Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
In an intimate letter to Mrs. King, Dr. King informs her of his recent arrival to the State Prison in Reidsville, Georgia. He urges her "to be strong in faith" as she is also pregnant with their third child at the time. He expresses his hope for a family visit that coming Sunday, and his desire to remain intellectually engaged during his four-month sentence.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
This document is an article on the subject of Dr. King's new book, "Where Do We Go From Here: Chaos or Community?". The article sketches an overview of the book and makes synopses of various chapters.