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In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.
Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.
Martin Gal, Producer in Public Affairs at WMSB TV, requests permission rights to Dr. King's "Letter from Birmingham Jail" for broadcasting purposes. Gal seeks to create a short pictorial documentary with Dr. King reading the text as a voice-over.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
This document was sent from the St. John Grand Lodge Masons of New Jersey, expressing their condolences for Mrs. King's tragic loss following Dr. King's assassination. The letter asks that God grant the King family peace, during their time of bereavement.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.
The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.
A memorandum to file was written to explain how the SCLC will proceed in a pending legal case. In the case, the plaintiff has sought compensation for a car accident in which an alleged employee of the SCLC, Major Johns, was the driver at fault. A joint decision was issued against both parties. However, the decision was rendered in Louisiana and the SCLC claims that the court lacks jurisdiction. The memorandum concludes with why the SCLC will wait to assert its claim until the plaintiff brings suit to a court in Georgia.
Dr. King writes a letter of recommendation for Harcourt Klinefelter, a friend and partner in the fight for justice and human rights.
The Student Council of Public School 33 in Manhattan, NY, wrote this letter of condolence to Mrs. King. The council pledged to practice Dr. King's principles on nonviolence and mentioned how impressed they were to see Mrs. King on television, following Dr. King's death.
The Southern Regional Council publishes a pamphlet that addresses the landmark Brown vs. Board of Education Supreme Court Case and what its implications mean for society. The pamphlet goes on to answer several questions concerning school integration and gives background information on the case and the issues of segregation.
Dr. King thanks Dr. Fischer and the faculty at the Theological Seminary of Berlin for awarding him with an honorary degree. He expresses that the honor gives him courage to strive on and wishes them multiple blessings from God.
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.