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This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
Donald F. Keys writes to Dr. King about Dr. King's invitation to speak at a planned Washington Mobilization on Vietnam. Keys also tells Dr. King that he may have to go to Africa at the time of the meeting, and requests that Mrs. King deliver his address in his absence.
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
Harry Daniels sends a copy of his letter to President Johnson to Dr. King, granting him permission to reprint it in his publications. In the letter, Daniels urges that in order to advance the freedom and equality of the United States, we must end poverty.
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
The author expresses her opinion about Dr. King and how he should use his "impressive" vocabulary in the right direction. She further elaborates on her perceptions of the police protection, mobs, labor needs, and more.
This is a broad review of Dr. King's publication, "Where Do We Go From Here: Chaos or Community?" The article also notes that this was the first book Dr. King has released since his acceptance of the Nobel Peace Prize in 1964.
The SCLC issues a press release, which discloses the text of telegram from Dr. King to Attorney General Robert F. Kennedy.
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.
Dr. King expresses delight in Mrs. D.A. McGregor's request for a copy of his sermon "Paul's Letter to American Christians." However, since he doesn't have a complete manuscript of the sermon at the time he receives the letter, Dr. King mentions that it will be published in his upcoming book of sermons. The book of sermons would eventually be named "Strength to Love."
Jeanne Whitaker does not oppose the slogan "Black Power", however she identifies the distinction between power and violence. Mrs. Whitaker elaborates on the influence of non-violence that was rooted from Mahatma Gandhi's methodology and practice.
Dr. and Mrs. King offer their condolences to Dr. and Mrs. Sullivan in the passing of Mrs. Portlock. The King's highlight Mrs. Portlock's positive attributes and her great inspirational influence.
Dr. King examines War and Pacifism. He determines that absolute pacifism is not acceptable, but neither is war. He cites several different philosophies of pacifism and nonviolence set forth by such figures as Nels Ferre, John H. Hallowell, A. J. Muste and Mahatma Gandhi.