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Telegram to MLK Regarding a Social Eruption in Chicago

Tuesday, June 14, 1966

Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.

Letter from Arthur Newberg to Senator Roman Hruska

Thursday, March 3, 1966

Reverend Arthur H. Newberg writes this letter to Nebraska Senator Roman L. Hruska (R-NE) regarding an investigation of United States investments and corporation operations in South Africa. Due to international and national consequences, Newberg solicits help with pressuring the decision to subpoena key witnesses that are U.S. corporate and government officials. The author is concerned that the investigation may confirm "the existence of a pattern of American economic support for South African apartheid."

Telegram from Dr. and Mrs. King to the Mapp and Welch Families

Thursday, February 2, 1967

Dr. and Mrs. Coretta Scott King express their condolences to the Mapp and Welch Families, and the West Hunter Street Baptist Church.

Integrating Classes

Friday, August 12, 1966

This article discusses Harold Howe II's opinion regarding segregated schools and his work towards integration. Howe asserts that segregation is bad for anyone concerned, such as minorities, poor kids, whites, or blacks.

Telegram from James A. Dombrowski to Lindsay Almond Jr.

James A. Dombrowski urges J. Lindsay Almond to take a stand against segregation in the city of Lynchburg. This urgency emerged as a result of the jailing of six students who sitting-in at a local diner.

Letter from Mary Tumbull to Dr. and Mrs. King

Wednesday, January 17, 1968

Mrs. Turnbull expresses her gratitude to Dr. and Mrs. King for their hard work in human rights.

Kierkegaard

Dr. King cites a page in "The Personalist" on the existentialism in Kierkegaard's philosophy.

We Would See Jesus

Sunday, May 7, 1967

Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.

Abelard on Universals and theMethod of Descartes

Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."

Letter from Carlos G. Randall to MLK

Wednesday, April 5, 1967

Carlos Randall writes Dr. King expressing that he once really liked him, but now he is unsure due to King's stance on Vietnam. He asserts "So now the USA is a purveyor of violence?" and asks if Dr. King believed that he would be able to give a similar speech in Moscow or Pekin and still freely receive his letter.

Letter from MLK to J. Frank Patch

Friday, May 13, 1966

Dr. King declines to accept J. Frank Patch's invitation to attend the conference sponsored by the Baptist Union of Western Canada due to prior commitments in the United States.

Letter from Fred Roesti to MLK

Wednesday, December 21, 1966

Fred Roesti writes Dr. King to arrange a meeting between him and five pre-theological students, to get his perspective on "the contemporary social situation and the 'relevance' of the church."

Letter from John Sayre to MLK

Thursday, July 20, 1967

Mr. Sayre of the International Fellowship of Reconciliation thanks Dr. King for the autographed copy of "Where Do We Go From Here?"

Scientific Method (Its Importance)

Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”

Letter from Dr. Lionel Newsom to Georgia Council on Human Relations Members

In the aftermath of the failure in attacking segregation in Albany, Georgia, the Chairman of the Georgia Council on Human Relations issues an appeal to its members to help support their continued fight. Dr. Lionel outlines the organization's past accomplishments and encourages members to learn from their mistakes in Albany to yield better results in the future.

Notes from S.B. Well to Ralph Abernathy

S. B. Well forwards Rev. Ralph Abernathy notes about several upcoming and current events pertaining to voter registration in the second and third district of Georgia.

Judgment

Dr. King references the Book of Amos regarding the "day of the Lord." According to Amos, this would be a day of judgment, opposed to a day of national exaltation.

Letter from W. Daniels to MLK

Wednesday, February 28, 1968

W. Daniels corresponds to Dr. King regarding an invitation to speak in Montreal at the Grand Master's Banquet on August 13, 1968.

Whitehead's Doctrine of Freedom

Dr. King examines Alfred North Whitehead’s doctrine of freedom as described in “Science and the Modern World.”

Letter from Jean Rand to MLK

Tuesday, April 4, 1967

Jean Rand writes Dr. King requesting a copy of his speech regarding peace in Vietnam and sends him a monetary contribution.

Telegram from Nelson Rockefeller to Wyatt Walker

Monday, June 22, 1964

This telegram is part of a correspondence chain with famous New York Governor Nelson A. Rockefeller. Rockefeller informs Wyatt Tee Walker that a schedule conflict prohibits his attendance at the Dedication of New Churches in Albany.

Worship

Dr. King notes some characteristics and requirements of worship.

Letter from Robert J. McCracken to MLK

Tuesday, February 4, 1964

Rev. McCracken, of Riverside Church in New York, informs Dr. King that he is scheduled to speak at two identical church services. The Church has added the second service because the New York World?s Fair will be open.

Schleiermacher & Ritschl

Dr. King writes notes regarding the philosophies of German theologians Friedrich Schleiermacher and Albrecht Ritschl. King states there is a mixture of attraction and repulsion between the two, as Ritschl is repelled by Schleiermacher's mysticism and attracted to his views on Christianity.

Letter from Dora McDonald to Dr. William H. Gray, Jr.

Thursday, May 12, 1966

Dora McDonald responds, on behalf of Dr. King, to Dr. William H. Gray, Jr. letter of April 20, 1966 regarding an invitation to speak at the Baptist Ministers Conference.

Letter from Elder A. S. Grant to MLK

Monday, November 1, 1965

Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.

Christianity

Dr. King outlines Angus' interpretation of Hegel's views on Christianity in the book, "The Mystery Religion and Christianity."

Prayer

Dr. King records a prayer.

Letter from R. Lennox to MLK

Tuesday, January 5, 1965

R. Lennox writes a follow-up letter to Dr. King regarding an invitation to speak at the annual convocation celebrating the one hundredth anniversary of The Presbyterian College.

Progress Report from Robert L. Green to SCLC Staff

Tuesday, September 12, 1967

Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."