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Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
Dr. King discusses the struggle for racial justice and the concept of goodwill with the Atlanta Press Club. He stresses that any opposition in the fight for equality will inevitably fail in the face of a unified effort across America.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Dr. King expounds on the effectiveness of school boycotting to combat the issues of de facto segregation. Initially, Dr. King sought boycotting as a creative nonviolent approach to intolerable racial conditions, but he expresses some concern with children involvement in "adult issues" such as civil rights. However, Dr. King states children are affected and since they are the next generation, should partake in the improvement endeavors of the society. The article further details ideologies and methods surrounding the school boycotts.
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Under the heading "The World of Books", the New Crusader newspaper published this review of Dr. King's last book. The review touches on Dr. King's examination of the Black Power movement and its effect on racial tension in America.
This statement was released by Dr. King ten years after the Supreme Court's decision, Brown versus Board of Education, which made segregation in public schools unconstitutional. The Reverend states, "The naive might believe great strides have been made in school desegregation over the past decade, but this is not at all true."
President of Ministers Alliance, Mr. Holliday writes to Dr. King to show his support for the tragic incident that took place September 15, 1963. They enclosed a check to the families that lost someone during this terrible event.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
In this self titled column, Dr. King writes about his theory of the three dimensions of the life: length, breadth and height. He refers to the "length of life" as an individual's desire to achieve personal goals. Next, he speaks of the "breadth of life," which is characterized by reaching out and helping others. Last but not least, Dr. King describes the "height of life" or a person's spiritual pursuit and connection with God. Dr. King asserts that in order to live a complete life, all three dimensions must be cultivated.