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Schleiermacher (The Church)

Dr. King quotes Friedrich Schleiermacher's "The Christian Faith."

MLK's Statement at Prayer Rally in Albany, Georgia

Wednesday, August 15, 1962
Albany, GA

After the bombing of a local church, Dr. King delivered this statement attempting to both criticize the actions of the perpetrators and provide a sense of calm to Albany demonstrators.

Friends Journal: A Quaker Weekly

Saturday, July 26, 1958
New Jersey (NJ), Philadelphia, PA, CANADA, MEXICO, London, England, Berlin, Germany, Indiana (IN), JAPAN, LEBANON, NORWAY, Geneva, Switzerland, TURKEY, Pittsburgh, PA, Richmond, VA, California (CA), Montgomery, AL, INDIA

Dr. King's article, "Nonviolence and Racial Justice" is included in this edition of the Friends Journal. Dr. King's entry discusses the various implications of race relations in America and the beneficial elements of nonviolence.

Letter from Dr. Eliot Stadler to MLK

Friday, August 14, 1964
Maine (ME)

Dr. Stadler writes Dr. King regarding his inability to join him in his campaign for the "rights of man." He expresses his regret with an enclosure of a financial contribution.

Letter from MLK to Mrs. Queen Fields

Monday, February 25, 1963
New York (NY), New York, NY

Dr. King advises Mrs. Queen Field to contact Mr. Clarence Jones to obtain support for her children.

Pride

Dr. King quotes St. Augustine and C. S. Lewis on pride.

Letter from Mount Olivet Tabernacle Baptist Church to MLK

Wednesday, November 1, 1967
Philadelphia, PA, Pennsylvania (PA), Atlanta, GA

Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.

Letter from Tetsuo Kohmoto to MLK

Friday, January 22, 1965
JAPAN, Tokyo, Japan

Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.

Letter from MLK to Attorney General Robert F. Kennedy

Wednesday, June 24, 1964
Washington, D.C.

Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.

Why Negroes Are Still Angry

Friday, July 1, 1966
UNITED STATES OF AMERICA, Alabama (AL), Mississippi (MS), New York, NY, Philadelphia, PA, Detroit, MI, Connecticut (CT), Cleveland, OH, Chicago, IL, Texas (TX), Montgomery, AL, Atlanta, GA

American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.

Letter from Maurice Mitchell to Neil Sullivan

Wednesday, September 6, 1967
Denver, CO, Berkeley, CA, Chicago, IL

Mr. Mitchell discusses fundraising for SCLC's Chicago literacy project. HEW recently withdrew their support of the project, but Mitchell is optimistic about potential support from foundations and major donors.

Education Versus Religion

Dr. King records notes about the leadership of the intellectual and religious communities from Edwin E. Aubrey's "Present Theological Tendencies."

Letter from Josephine Baker to MLK

Saturday, August 31, 1963
FRANCE

Josephine Baker expresses her admiration for Dr. King as a great leader and articulates her commitment to the Civil Rights Movement.

Letter from Alfonzo Henderson to Afro-Americans

Detroit, MI, New York (NY), New York, NY, Boston, MA, Massachusetts (MA), New Orleans, LA, Louisiana (LA), Texas (TX), Chicago, IL, Illinois (IL)

This letter from ARIDO (Afro-American Resource Industrial Development Organization) president Alfonzo Henderson outlines the organization's program goals.

Self-World

Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."

Letter from MLK to Takarekpenztar

HUNGARY

Dr. King offers his gratitude to the workers of the Country Savings Bank XIII in Budapest for naming their socialist labor brigade after Dr. King. Unable to understand any of the names from the initial letter, Dr. King addresses this letter to "Takarekpenztar" or "savings bank" in Hungarian.

Letter from the McKeesport, Pennsylvania NAACP to MLK

Wednesday, March 21, 1962
Pennsylvania (PA)

The McKeesport Branch of the NAACP invites Dr. King to be the guest speaker at its upcoming Human Rights Dinner.

Letter to MLK from Violet Calvert

Thursday, July 1, 1965
Washington (WA)

Violet Calvert expresses to Dr. King that she has little money but she uses letters to fight for equality. She shows Dr. King a copy of one of her published letters.

Letter from Esther Davey to MLK

Friday, April 23, 1965
Selma, AL

Esther Davey writes Dr. King in support of his crusade. She expresses her dismay in some of Dr. King's speeches made after the march from Selma, Alabama and stresses the importance of Christianity in his crusade.

Letter from Mrs. W. Brown to MLK

Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.

Telegram from Rev. Ralph Abernathy to President Johnson

Wednesday, December 22, 1965
Washington, D.C., Texas (TX), New York (NY)

Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.

Letter from Cornell E. Talley to MLK

Thursday, April 27, 1967
Michigan (MI), Detroit, MI, Alabama (AL), Montgomery, AL, VIETNAM, Pennsylvania (PA), Pittsburgh, PA

Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.

Definition of Christianity

Dr. King records a definition of Christianity. He defines Christianity as the belief in the "potential good in human nature."

Letter from Jack Egle to Reverend Martin Sargent

Tuesday, April 12, 1966
FRANCE

The European Director of the Council of Student Travel, Jack Egle, writes Martin Sargent addressing a statement made in the Herald Tribune regarding Dr. King's and Harry Belanfonte's opinions on the Vietnam War.

Sin

Dr. King cites a scripture from the "Book of Isaiah" referencing the universality of sin.

A Letter Enclosing an Address by George B. Nesbitt

Thursday, August 3, 1967
Atlanta, GA, New York (NY)

In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.

Letter from Mount Olive Baptist Church to the SCLC

Saturday, October 5, 1963
Pennsylvania (PA), Atlanta, GA

The Mount Olive Baptist Church of Sharpsburg express their appreciation and support of the SCLC's nonviolent movement. The church encloses a check and hopes that the organization will maintain clarity in the progression of a "true democracy."

Memo from Theodore Brown

Monday, January 22, 1968
NIGERIA, New York (NY)

Mr. Brown informs several African American leaders, including Dr. King, of his attempts to raise funds for the American Negro Leadership Conference on Africa.

Royalty Statement from Harper & Row, Publishers for MLK

New York, NY

This document features a royalty statement from Harper & Row, Publishers, for Dr. King's "Strength to Love."

Who Are We?

Saturday, February 5, 1966
Georgia (GA), Atlanta, GA, New York (NY), New York, NY, Illinois (IL), Chicago, IL, UNITED STATES OF AMERICA, Washington, D.C., Florida (FL), Alabama (AL), Montgomery, AL, VIETNAM

In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.