Digital Archive brought to you
by JPMorgan Chase & Co.
Andrew J. Young writes Harry Belafonte applauding him on his television show "The Strolling Twenties." Unlike average shows, Belafonte delivers "high calibre performances" with the ability to articulate the realities of the American Negro. Young further expresses hope that the 1966 Freedom Festival in Chicago has a similar effect.
In this telegram, Mr. and Mrs. Toledo offer support to Dr. King, Ralph Abernathy, A.D. King, and Wyatt Walker.
Dancer, singer, and actress Josephine Baker writes Dr. King to share her views on the current political climate of the United States of America. Her belief is that the best chance of retaining and continuing the progress made by John F. Kennedy is to re-elect Lyndon B. Johnson for President and Robert Kennedy as a New York Senator.
The Southern Christian Leadership Conference announces that Ralph D. Abernathy and his wife will embark on a world-wide mission for peace. Abernathy will serve as a delegate to the International Inter-religious Symposium on Peace.
Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
Thomas M. Ward, Assistant to the Minister of Calvin Presbyterian Church, requests that Dr. King provide documentation to defend against allegations of being a Communist or Communist sympathizer.
The University of Pittsburgh's campus newspaper, "The Pitt News," reports that Dr. King's speech drew a larger crowd than "John Kennedy, Theodore Sorenson or Herbert Aptheker when these men spoke at the University." Dr. King answers questions about issues such as Vietnam, Black Power, white backlash and Negro anti-Semitism. He also discussed the importance of an anti-poverty effort, particularly when examining what is spent on the war in Vietnam and the nation's space program.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
In this document, Mr. Mashall writes to Dr. King regarding issues surrounding the National Advisory Commission on Selective Service. He requests that Dr. King writes on behalf of the Southern Christian Leadership Conference on matters further outlined in Section 2.
The Baptist Union of Western Canada informs Dr. King that they have released him from any obligation to participate in the convention in Winnipeg. The union is conscious of Dr. King's great responsibilities and the difficulty he faces while attempting to make appearances.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
Bertha Baker requests Dr. King's assistance regarding discrimination issues involving employment, private industry, housing and education. Mrs. Baker details inequalities in numerical form and concludes with a request to join Dr. King's organization.
Mrs. Robinson informs Dr. King of the difficulty in finding a good job in segregated Graceville, FL.
T. Y. Rogers gives a detailed report as the Acting Director of the SCLC Affiliates Department. He includes certain organization procedures that will enhance the vitality of the staff and the number of affiliates in various regions of the country.