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The General Secretary of the Baptists in the Netherlands praises Dr. King for receiving an honorary degree from Vrije Unversiteit in Amsterdam and inquires if he is available to deliver any speeches in the Netherlands during the same time period.
Dora McDonald informs Dr. Gilman that Dr. King will be able to speak at Occidental College on November 17, 1966.
In Boston Sunday Herald article, Dr. King shares his views on mayoral candidate Mrs. Louise Day Hicks, Senator Edward Brooke, and the President's stance on the Vietnam War. Dr. King is adamant enough on the latter issue that he remarks he may change his policy regarding neutrality in elections.
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Wyatt Tee Walker informs Mr. Brita Hakansson to contact Dora McDonald to schedule a meeting with Dr. King in September of 1962.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
In this telegram, Mr. Belafonte sympathizes with Mrs. King as she is preparing for Dr. King's sentence of four months in prison.
The Student Nonviolent Coordinating Committee extends gratitude to Dr. King for his deep commitment to the concept of nonviolence and a free society while he is incarcerated in the Dekalb County Jail.
Dr. King delivered a speech at Cornell College to discuss the problems of racial injustice within the nation. Dr. King expresses his deep gratitude for the hospitality he received during his visit.
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Hosea Williams writes Mr. Pepper persuading him to have a program for the National Conference on New Politics in the South. He feels the programs would help many of the states in the South come together through a south-wide congress. Mr. Williams then includes the targeted states and cities as well as the financial aspects to make sure this program is a success.
Dr. King accepts the invitation extended by Peter Mansfield, Acting President of the National Union of South African Students, to give the opening address for the organization's 41st Annual Congress at the University of Natal in South Africa.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.