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Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
The Crosby family of Massachusetts encloses a check to Dr. King to aid in the fight for equality. Mrs. Crosby notes that her husband was the first individual to employ a Negro teacher at Boston University, where Dr. King received his PhD in systematic theology.
This is an annotated copy of an address given by Dr. King at an AFL-CIO convention. Dr. King thoroughly discusses the working conditions of Negroes, and states the Negro unemployment rate is similar to "malignant cancer." He concludes that the two most dynamic forces in the country are the labor movement and the Negro Freedom Movement.
In this letter, Melvin Arnold, a representative of Harper & Row Publishing, clarifies and corrects sales and advertising figures related to Dr. King's book, "Strength of Love". The letter refers to a telephone conversation between Arnold and Joan Daves, a literary representative of Dr. King, in which advertising and promotion figures were discussed. Arnold uses the letter to justify the disappointing 18% sales outlay decided on by Dr. King's publisher.
This essay highlights the realities of poverty stricken aliens in an affluent society. Through its examination of Negro-white relations, urban riots, and the War on Poverty, the author insists that the nonviolent struggle for civil rights must continue.
This statement from Joan Daves details royalty earnings for the Finnish edition of Dr. King's "Strength to Love," published by Kirjapaja.
Dr. King speaks on the burning of churches in Dawson, Georgia, stating that this act is a symbol of the "tragic depth to which men and women can sink when they are guided by prejudice and when they are filled with hatred."
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
Rev. Richard Smith expresses his political views on the possible re-election of Adam Clayton Powell. Smith explains to Dr. King and other leaders that to rally for Mr. Powell is to ignore the moral character of man.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
The National Association of Negro Musicians, Inc. is an organization dedicated to educating the youth through their distribution of scholarships. Wilson W. Woodbeck informs Dr. King that the organization will be honored to have him as an honorary member as they are entering into the third annual scholarship concert.
In this correspondence to Mr. Mel Arnold, Miss. Dora McDonald, at the request of Dr. King, sent a enclosure of the sermon entitled "Broken Dreams."
This 1957 program with the theme "Dignity with Humility, Love with Courage and Justice without Violence" details an event of the Institute of Non-Violence and Social Change, in which Dr. King is featured as a guest speaker. Though his affiliation is listed as President of Montgomery's Improvement Association, Dr. King appeared as leader of the nascent Southern Christian Leadership Conference, formed January 10, 1957.
This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.