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After the bombing of a local church, Dr. King delivered this statement attempting to both criticize the actions of the perpetrators and provide a sense of calm to Albany demonstrators.
Dr. King's article, "Nonviolence and Racial Justice" is included in this edition of the Friends Journal. Dr. King's entry discusses the various implications of race relations in America and the beneficial elements of nonviolence.
Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
Mr. Mitchell discusses fundraising for SCLC's Chicago literacy project. HEW recently withdrew their support of the project, but Mitchell is optimistic about potential support from foundations and major donors.
This letter from ARIDO (Afro-American Resource Industrial Development Organization) president Alfonzo Henderson outlines the organization's program goals.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
Dr. King offers his gratitude to the workers of the Country Savings Bank XIII in Budapest for naming their socialist labor brigade after Dr. King. Unable to understand any of the names from the initial letter, Dr. King addresses this letter to "Takarekpenztar" or "savings bank" in Hungarian.
The McKeesport Branch of the NAACP invites Dr. King to be the guest speaker at its upcoming Human Rights Dinner.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
The European Director of the Council of Student Travel, Jack Egle, writes Martin Sargent addressing a statement made in the Herald Tribune regarding Dr. King's and Harry Belanfonte's opinions on the Vietnam War.
In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.
The Mount Olive Baptist Church of Sharpsburg express their appreciation and support of the SCLC's nonviolent movement. The church encloses a check and hopes that the organization will maintain clarity in the progression of a "true democracy."
This document features a royalty statement from Harper & Row, Publishers, for Dr. King's "Strength to Love."
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.