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Jo Marks writes Mr. Harry Belafonte a lengthy letter about the civil rights situation in Houston and to request that he perform at the Astrodome.
The document, shown here, listed Dr. King and many other clergy as they invited other clergyman nationwide to an event called "Mission to Mississippi." The Mission was in support for the Freedom Riders of 1961. It included a one-day conference that was held in Jackson, MS. July 20, 1961. Unfortunately, this document was torn in half so the full remaining content continues, on the following attached page.
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."
Griffin R. Simmons, President of The Consolidate Association, responds to Dr. King's letter of recent date stating that he was chosen to be honored by the Consolidate Association. Simmons hopes that Dr. King can make an appearance at the Fall Affair, and requests him to make a statement which will appear in their journal.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
Mr. Stewart informs Dr. King that the local paper on Long Island recently ran an ad by the John Birch Society which featured a photograph of Dr. King at the Highlander Folk School. The photograph was used to associate Dr. King with communists. Stewart requests information about the photograph from Dr. King so that he can write a letter to the editor of the paper to protest the insinuation of "guilt by association."
Rev. Michael Hamilton informs Dr. King that the book "The Viet Nam War - Christian Perspectives", which includes Dr. King's address on Vietnam, has just been published. Hamilton also notifies Dr. King of publicity plans and expresses gratitude for his contribution.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
This survey is an enclosure of a letter from Alfred L.J. Gunn to Dr. King. Entitled "The Negro in Personnel and Industrial Relations," the survey was conducted using interviews with American people involved in Industrial Relations. Through asking a series of questions to sixty participants, it is concluded that "the future of the American Negro in the field of Industrial Relations is expanding greatly."
This SCLC news release details the history of Operation Breadbasket and its progress in the field of economic opportunity for African-Americans.
Roy Wilkins invites Dr. King to attend an urgent meeting of the Leadership Conference on Civil Rights to discuss civil rights developments in the Senate. The 1964 Civil Rights Act was under debate at the time in the United States House of Representatives and Senate.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
In this letter to Mr. Young, Mr. Partridge outlines a series of "attacks" that have been placed against him following his public speech based on political opinions.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.
In this memorandum, the organizing staff of East Garfield Park outlines their plans of action to end slums. Their agenda is designed to operate the organization effectively.
Miss Dorothy P. Hill writes this letter to Dr. King thanking him for sending a copy of his book "Where do we go From Here: Chaos or Community?" As previous Director of the Summer Institute for Social Progress at Wellesley College, Hill learned that "skin color seems no bar to congeniality," and she knows of many others who have had similar positive experiences. Hill writes that she admires Dr. King for his principles and leadership ability.