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Dr. King speaks of the urgent need to address issues in the city such as deplorable housing conditions, discrimination in employment, segregation and overcrowded schools. He urges his listeners to commit to fill up the jails if necessary, register every eligible Negro to vote, withhold rent from slumlords, withdraw economic support from companies that don't hire Negroes, and support Negro-owned businesses. He stresses the importance of using nonviolent methods.
The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.
The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
Mrs. Cowles Andrus commends Dr. King a speech made in Washington. Having donated in the past, Mrs. Cowley Andrus was so impressed and inspired by the speech that she increased her contribution with hope it would be of great benefit.
The Alabama Christian Movement for Human Rights and its executives offer support to Dr. King, who is imprisoned in the Albany jail.
The Speakers Bureau writes Dr. King as they are preparing to publish a new edition of the Speakers Booklet for 1968-69. They request Dr. King's biography, topics of discussion, a recent photo, and ask his general availability.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
Timothy D. Bradbury writes Dr. King on behalf of the students of Washington State University inviting him to speak about civil rights on their campus.
Hosea Williams writes Mr. Pepper persuading him to have a program for the National Conference on New Politics in the South. He feels the programs would help many of the states in the South come together through a south-wide congress. Mr. Williams then includes the targeted states and cities as well as the financial aspects to make sure this program is a success.
The British and Foreign Bible Society invites Dr. King to their Bible Week at Aberystwyth during the summer of 1967. The society is commemorating the 400th anniversary of Welsh New Testament. Rev. T. J. Davies informs Dr. King of possible publication opportunities for his book that can take place during his stay in Aberystwyth.
James Peck, a white civil rights activist, writes an article concerning the path of the Civil Rights Movement. He is beginning to notice that black power and black racism are taking over organizations that had been focused on nonviolence and racial equality.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."