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Robert V. Doehne informs Dr. King of the great debates held by the Interfraternity Council of Lehigh University. William Buckley Jr. and Norman Thomas served as two controversial contestants in a past debate that received media coverage. Mr. Doehne requests Dr. King visit the campus and engage in the debate of this year.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
The board of directors of the Booker T. Washington Center, Inc. requests Dr. King to serve as the guest speaker for their annual banquet. The Booker T. Washington Center is the only predominately Negro Welfare Agency in the community.
Mike Bibler contends that "our lame duck president" can "do more for black people than any other man in history." This telegram was sent following President Johnson's announcement that he would not seek re-election.
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
Jack Engle, European Director of the Council on Student Travel, thanks Dr. King for intervening during the "Nuit des Droits Civiques" in Paris. He also informs Dr. King that the ad hoc committee formed for the event will be disbanded at an upcoming meeting.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, inquired to Joan Daves about publishing Dr. King's book, "Strength to Love," in Japanese. Mr. Kohmoto happily informs Dr. King that the Japanese edition of his book has now been "published to the reading public in Japan."
Mrs. Coretta Scott King elaborates on her commitment to nonviolence, referring to it as "the best instrument of change," throughout her involvement in the Civil Rights and Peace Movements.
This article by Dr. King appeared in the March 9, 1964, edition of The Nation. Dr. King discusses the impetus for the Civil Rights Act of 1964 and the Kennedy and Johnson Administrations' commitment to the cause. Recognizing the complexity of such a political movement, King lauds the President Johnson for fighting off attempts to weaken the bill. King also recognizes the achievements of the Fair Employment Committee, established by President Kennedy and headed by then-Vice President Johnson, in providing employment opportunities for many southern Negroes.
Edith Lerrigo writes with concern regarding the support of the "Crisis and Commitment" call by several civil rights leaders. Lerrigo endorses Dr. King's decision to refuse his signatory on the document supporting the call, stating that this act "should have been sufficient to give pause to groups like the YWCA before jumping on the moderate bandwagon."
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
The Southern Christian Leadership Conference issues a pamphlet addressing the need for increased registration of Negro voters in the southern states of America.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Dr. King takes an opportunity to express gratitude for Beatrice Rossell's support to the civil rights movement. He addresses her inquiry regarding his activities with the Highlander Folk School and possible Communist ties. Rossell received a picture of Dr. King at Highlander and the caption addressed him as a Communist.