Digital Archive brought to you
by JPMorgan Chase & Co.
Larry Boyd, President of the United Piedmont Society, writes Dr. King in relation to a contribution his organization forwarded to the SCLC. Boyd writes that he has yet to receive a response from the SCLC regarding a donation of $2,000.
A representative from the Southwest Wisconsin Education Association invites Dr. King to serve as the keynote speaker at the organization's annual convention. The executive secretary tells Dr. King that they are interested in his "experience with education in the south and the entire United States," and feel that he would greatly enhance the convention by delivering the keynote speech. The sender also congratulates Dr. King on his recent "Man of the Year" honor by Time Magazine.
Commissioner Samuel Jackson sends Dr. King a copy of the First Annual Report of the Equal Employment Opportunity Commission.
Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.
Dr. King gives a sermon on why he does not support the war in Vietnam.
The Office of Economic Opportunity (OEO) moves to remove the Child Development Group of Mississippi (CDGM) as the sponsor of pre-school antipoverty programs in the state. Sargent Shriver announces that Rust College will receive funding to administer the Head Start program in Marshall and Lafayette Counties of Mississippi. CDGM was one of the most important Head Start initiatives in the country, providing early childhood education, nutritional services, health care and other services to thousands.
Norwegian student representatives reference a letter from Hakon Knutsen of the American Baptist Convention, inquiring about Dr. King's availability to address student groups during his stay in Norway.
Ms. Monk, a student, thanks Miss McDonald for her assistance with a school report. Monk also suggests that other students be instructed to read Dr. King's books, particularly "Stride for Freedom," for valuable information.
Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
In this Letter, Joan Daves informs Marcel Bernfield that he may not have the permission to use Dr. King's Letter from The Birmingham City Jail for African universities and French students because of conflicts it may cause with rights.
The SCLC conducts a mass meeting with the national executive board in Kentucky. Both members from the SCLC and Kentucky Christian Leadership Conference direct the meeting. The schedule includes an invocation, greetings from various members, an address by Dr. King, and more.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.
The Southern Christian Leadership Conference published this booklet profiling Ralph David Abernathy. The articles describe his background, how he got involved in the Civil Rights Movement and the future of the SCLC under his leadership.
In this statement delivered August 22, 1964, Dr. King outlines three urgent priorities for the Committee and the party as a whole: enforcement of the Civil Rights Act of 1964, furthering voting rights and the war on poverty. He asks that the platform include a recommendation that a panel of voting rights marshals be established and that the Convention support a Bill of Rights for the Disadvantaged.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.