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This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
This program for the Ecumenical and Community Conference held at the Thornfield Conference Center in Cazenovia, New York, highlights leaders from across the globe invited to attend the conference. These leaders were invited to support the efforts in Vietnam and assess policies regarding the country.
Major J. Jones writes to Dr. King, offering to host the SCLC's Annual Spring Board Meeting in Chattanooga, where he is a district superintendent of the Methodist Church. Mr. Jones mentions that having the SCLC in Chattanooga would help the city. However, Dr. King couldn't accept Mr. Jones' invitation due to prior arrangements to host the 1965 SCLC Spring Board Meeting in Baltimore, Maryland.
Martin Gal, Producer in Public Affairs at WMSB TV, requests permission rights to Dr. King's "Letter from Birmingham Jail" for broadcasting purposes. Gal seeks to create a short pictorial documentary with Dr. King reading the text as a voice-over.
Alphia Ganaway and Katherine Oakley send a check as a token of appreciation following Dr. King's appearance in South Bend, Indiana three years earlier. A member of the NAACP and other civic organizations, Ganaway led the effort that brought Dr. King to South Bend on October 18th, 1963.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
The Ad Hoc Committee for Good Government of Baton Rouge, Louisiana, issued this letter to Rev. Ralph Abernathy requesting his assistance. Director of Political Action for the committee, J. W. Augustus, informed Rev. Abernathy of attempts by white city parish commissioners to buy the votes belonging to Negro political organizations.
This is a letter from Debby Swichkow and Michael Goldberg to Dr. King inviting him to be the keynote speaker at a Jewish Seminar on Negro-Jewish relationships.
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
Minister Ahlberg extends condolences on behalf of The Congregational Church of Rockville Centre to Rev. Abernathy upon the assassination of Dr. King.
This passage provides a reason as to why the March on Washington for Jobs and Freedom had to occur. The Brown vs. Board Supreme Court decision, the Prayer Pilgrimage, and other peaceful demonstrations all resulted in the march.
Glen Nixon offers to participate in the SCLC's Chicago project in order to gain a better understanding of Northern slums. Nixon asks to be referred to other programs and organizations, if his assistance is not needed in Chicago.
Ralph Abernathy follows up with Dr. Jack about a conversation they had regarding funds for the Jimmie Lee Jackson Memorial Fund. Abernathy encloses a check from the SCLC for the fund, which will provide the family of the slain civil rights protestor with a total of $70 per month. Abernathy also confirms that the fund will also provide a scholarship to Jackson's sister.
James Farmer issues a message from the Donaldsonville Jail regarding the March on Washington for Jobs and Freedom. He regrets that he is unable to attend the event, but he supports the goals of the March.
Philosophically rooted, the set of notes on this series of cards explores metaphysical claims for the understanding that each "eternal object" is necessarily connected to an "actual occasion." Dr. King quotes Alfred North Whitehead's "Science and the Modern World" and speaks to the actualization of an event as result of possibilities.
Classical composer Irwin Heilner requests Dr. King's permission to sample the "I Have a Dream" speech in a musical work. Heilner specifies his plans to send the song to musicians in order to get it published, and outlines the terms of the royalties if it is successful. The notes at the bottom of the letter indicate that Dr. King referred Heilner to attorney Clarence Jones regarding use of the speech.
On this notecard, Dr. King outlines his views on personality of God. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Activist Bayard Rustin prepared these remarks for the Negro Leadership Conference in New York in January 1965. He discusses the influence of the American right, the traditional Communist left and the unaffiliated left (the Thirties veterans and the spontaneous left of Harlem and Mississippi).