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Dr. King was the recipient of this correspondence from Harold Fey, Editor of 'The Christian Century.' Mr. Fey acknowledged Dr. King's article "How My Mind Has Changed" and raised one concern of why Dr. King didn't mention his stabbing incident, in the article. He referenced Paul in the Bible by quoting Galatians 6:17, "I bear on my body the marks of Jesus." 'The Christian Century' published the article "How My Mind Has Changed."
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
The United Nations Representatives for the United States of America and Norway invite Mr. and Mrs. Popper to attend an event in honor of Dr. King.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement to the nation regarding the unresolved problems of civil rights. The leaders asked for all Negroes, particularly those in the South, to assert their human dignity and to seek justice by rejecting all injustices.
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
Ms. Dora McDonald responded to a telegram sent from St. Louis Mayor A. J. Cervantes, inviting Dr. King to participate in a conference entitled, "Tell It Like It Is." The conference, held in St. Louis, MO, was to feature civil rights leaders, mayors and other organizers. Ms. McDonald informed Mayor Cervantes that Dr. King was out of town and to look for a response from Dr. King at a later time.
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
Congressman Race of Wisconsin thanks Dr. King for his letter concerning the seating of the Mississippi Delegates. Race seems to suggest that he was of the majority who "did authorize their formal acceptance" although he states that he was in the "minority."
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.