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Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
Dr. King's speech at Cornell University cites the new and complete city of God described in the Book of Revelation to propose that life at its best is complete in three dimensions. He states that a complete or three-dimensional life includes an inward concern for one's personal ends, an outward commitment to the welfare of others, and an upward connection with God.
35 year-old Juanita Turner writes Dr. and Mrs. King seeking help in her time of crisis. She has lived in Chicago for 12 years and suffers from epilepsy. She needs help finding a trustworthy attorney, a dependable doctor, and basic necessities.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
In a letter to MLK, President Lyndon B. Johnson addresses the issue of Federal employment in Atlanta. Johnson informs King of the previous meeting held with the Civil Service Commission and the steps being taken to move forward.
Defendant-Appelant Frank Ditto filed for an appeal against the City of Chicago after feeling he was unconstitutionally denied a trial by jury. Ditto, Dr. King, and others were on trial previously for their demonstrations in the Chicago, Illinois.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
On October 9th, 1964, the Democratic National Convention adopted a resolution ending racial discrimination in Party membership.
In this memorandum to the representatives of the Southern Christian Leadership Conference, Dr. King encloses two resolutions that the Executive Board approved. The resolutions state that a letter should be sent to Senator Thomas C. Hennings and Attorney General William P. Rogers. Dr. King suggests that the resolutions be adopted at all of the SCLC's mass meetings, scheduled for February 12th.
Dr. King thanks Dr. Wesley A. Hotchkiss from the United Church of Christ for his generous contribution of $11,000 to the SCLC. King includes a list of how they money will be spent to assist with voter registration.
In this letter, Laurence Pollinger Limited writes to Joan Daves, Literary Agent for Dr. King, to make an offer for the advances and royalties to be received from the publication of "Where Do We Go From Here?" A request is also made for permission to change the title to Chaos or Community.
Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.
A representative of the Student Union at the University of Saskatoon writes Dr. King inviting him to speak about the Civil Rights Movement. The representative asserts "the problems which you face are a matter for attention of the entire world."
Dr. King speaks to an assembly in Chicago, Illinois about the history and dynamics of the African American family in the United States.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.