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Leaders of the Darien Interfaith Human Rights Council outline a brief youth program to be held one afternoon in the Royle School, in which a video tape of one of Dr. King's speeches will be played for the students in attendance.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
This outline features a tentative agenda, statement of purpose, and key logistical information pertaining to the commemorative rally celebrating the completion of the 1965 Selma to Montgomery March.
Dr. King spoke at the Valedictory Service of the University of the West Indies in Mona, Jamaica in 1965. On his topic "Facing the Challenge of a New Age," Dr. King addresses the international movement towards peace and equality, stating that "the wind of change is blowing all over the world."
Dr. King, at the Tenth Anniversary Convention of the Southern Christian Leadership Conference, addresses numerous civil rights issues the organization is addressing throughout America.
This invitation was sent to Dr. and Mrs. King, inviting them to attend a concert celebrating the inauguration of President John F. Kennedy and Vice President Lyndon B. Johnson. The concert features Mischa Elman, a Russian emigre and famed musician.
Representative Silvio Conte informs Dr. King that he received Dr. King's letter pertaining to the petition for home-rule of Washington D.C. Conte asserts that he is a strong advocate for home-rule of the district.
Mrs. Samuel Rosen writes Dr. King recollecting when she marched with him in Montgomery. Rosen states that she and her husband are proud of Dr. King and his works regarding the Vietnam War.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Robert E. Faus of Juniata College address Dora McDonald concerning the possibility of securing Dr. King for their religious convocation. Mr. Faus inquires about the status of Dr. King's schedule for the school year.
Signing as "A Poor Person," this author urges Dr. King to remember that poverty transcends race. The author requests that Dr. King help the poor of all races, with an emphasis on promoting voter registration for all poor people.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Sheila M. Rogers writes Dr. King in place of her friend Alfredo Gil, who has written a poem in Spanish about the plight of blacks. Rogers has translated the poem and sent it to Dr. King in support of the work he is doing for blacks in the United States.
In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
Text of Dr. King's "I Have a Dream" speech delivered August 28, 1963 at the Lincoln Memorial, Washington, D. C.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.