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Edward Thacker, former State Commander of the Veterans of Foreign Wars for Arkansas, expresses his disagreement with Dr. King's views on the Vietnam War. Thacker also contends that the eradication of poverty is an unrealistic goal.
Ms. Braden, staff member of the SCEF, writes Dr. King regarding fellow staff member, Joe Mulloy, who was planning to refuse induction into the US Army. In light of a recent SCLC member making a similar decision, Ms. Braden requests support from Dr. King.
This is a list of the organizations that contributed to the American Negro Leadership Conference on Africa.
Mrs. A.P, Boynton, chairman of the Dallas County Voters League, informs Dr. King of unjust treatment towards colored women employed at Dunn's Rest Home. Due to physical abuse from the rest home's owner Charles E. Dunn, many of the women left. The Dallas County Voters League also requests a sewing machine from Dr. King to assist the women with "gainful employment."
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Chairman of the Choice '68 Steering Committee, Linda Gillies asks Dr. King about his stance on referendum issues. Topics that Dr. King was asked to respond to included King's opinion on what military action the U.S. should have in Vietnam, the course of action the US should pursue regarding bombing North Vietnam and governmental spending.
Dr. King regretfully informs Murray Thomson he will not be able to speak at the upcoming conference in Portland, Ontario due to commitments for the Civil Rights Movement in the US and his pastoral duties for Ebenezer Baptist Church in Atlanta, Georgia.
This article addresses political concerns in Jackson, Mississippi, as introduced by John Perkins and Ralph Sowell Jr. The "freedom of information" act will allow the public to be active and aware of political actions. Any violation of this act will result in a penalty for the individual or organization.
Dr. King writes Johann Goelz expressing his appreciation for the kind remarks shared in a previous correspondence. King hopes that the current work in Birmingham will yield a success that sets the tone for better race relations in the South.
Miss Dora McDonald provides Dr. King with a synopsis of updates regarding invitations and correspondences. She notifies Dr. King of the Ann Morris School of Arts attendance at Ebenezer Baptist Church, Eugene Carson Blake's response to Dr. King's acceptance to speak, and V. M. Herron requests of 300 "Black is Beautiful" pamphlets. In addition, she informs Dr. King of the recent telephone calls from various individuals.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Dr. King delivered this sermon at Dexter Avenue Baptist Church on July 4, 1954. In the sermon, Dr. King asserts the importance of active religion over passive theoretical practice. Citing the Book of Matthew, he maintains that belief and action must be united, as action is the crux of true religion. He proclaims that the church has to be a passage of the "dynamic force" that encourages action of its members.
Mrs. Lineberger encloses a financial contribution for Dr. King to use for his personal well-being. She states that the gift is in memory of the late President Kennedy with hopes that his death will result in a unified stride "toward the good life."
Dr. King writes from the Harlem Hospital in New York as a result of being stabbed by Izola Currey. King asserts that he does not have any ill feelings towards Currey, and hopes that she receives the help she needs to become a functional member of society. King also thanks his supporters for all the cards, telegrams, and phone calls which fortified him throughout his tribulation. Dr. King ends by saying he is "impatiently waiting to rejoin [his] friends and colleagues to continue the work that we know must be done regardless of the cost."
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
Members of the American Committee on Africa solicit funding for the support and advancement of victims of Apartheid in South Africa. This brochure highlights the unjust treatment of black South Africans through individual testimonies.