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In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
This biographical sketch of Dr. Abernathy outlines his positions, recognitions, education, travel experience and personal life. Dr. Abernathy served as President of the SCLC after Dr. King's death and also served as a member of the NAACP, and Kappa Alpha Psi Fraternity, Inc.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
Charles Lockyer sends Dr. King a special limited edition of the International Library of Negro Life and History as a gift. Lockyer explains that the book series is a collaboration between his publishing company and the Association for Study of Negro Life and History.
Robert E. Harding Jr., Thomas H. Weddington, and Celestine B. Bailey detail the many allegations of racial discrimination involving employees from the National Labor Relations Board. These issues have conflicted with the Equal Employment Opportunity and the Civil Service Rules and Regulations. Harding, Weddington, and Bailey request Dr. King's assistance to correct this issue.
Frank Emspak, Chairman of the National Coordinating Committee, writes Dr. King requesting SCLC's sponsorship for the anti-war convention. This letter helps track activities of national peace movement.
Mr. Williams, a former parishioner of Dexter Avenue Baptist Church, now imprisoned, bids Dr. King's pastoral advice. In addition, he requests a few of Dr. Kings books for studying purposes.
Mr. Pleasure writes Dr. King to inform him of his decision not to accept employment with SCLC. He refers to an earlier visit with Dr. King and friends in Atlanta, and comments that the group's enthusiasm bodes well for the upcoming Poor People's March on Washington.
Dr. King writes notes regarding the story of Jesus and the healing of the paralytic. Jesus asked the crippled man, "will thou be made whole?" Dr. King states that some people are happy to be crippled because they lack the responsibilities of life that a healthy man has, and many people cater to their needs, but cautions against this attitude.