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Lee C. White, Assistant Special Counsel to the President, confirms a meeting with President Kennedy and Dr. King to discuss the Birmingham bombing incident.
Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
Dr. King spoke at the Valedictory Service of the University of the West Indies in Mona, Jamaica in 1965. On his topic "Facing the Challenge of a New Age," Dr. King addresses the international movement towards peace and equality, stating that "the wind of change is blowing all over the world."
Aurora Maynard sends her support to Mrs. Coretta Scott King in the form of a self-authored poem entitled "Healing Treatment."
In this letter, Mr. Fox writes to Dr. King requesting a picture, a biographical sketch, and a brief statement promoting good health amongst teenagers while also discouraging smoking. Mr. Fox would like to include Dr. King’s statement in the book “Why Not Smoke.”
Aubrey Brown Jr., Editor of "The Presbyterian Outlook," asks Dr. King to provide a statement regarding the obligations American voters have to choose "officials who have high personal moral standards." The statement will be used in the publication's annual "Going to College" Handbook.
This is a draft of "The Vision of a World Made New," a speech that Dr. King delivered during the 1954 Women's Auxiliary Convention. President Nannie H. Burroughs invited Dr. King to address the group's annual meeting where he condemned imperialism, colonialism, and segregation.
Dr. and Mrs. King express their condolences for the passing of Reverend Samuel B. McKinney's mother.
This is an invitation for the Inauguration of the seventh president of Morehouse College.
Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
Dr. King thanks Miss Corbett for her message regarding the SCLC Chicago Campaign. He agrees with Miss Corbett's view that the current Negro dilemma is rooted in multiple causes. He also discusses standards of living, economic conditions and society as a whole.
This letter was written to Dr.King from the Mt.Olive Baptist Church. They were sending a donation to the SCLC and thanking them for rebuilding their church that had been burned.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
Frederick G. Dutton, by request of Robert Kennedy, contacts Dr. King to discuss the Oral History Project for the John F. Kennedy Library. Mr. Dutton informs Dr. King that Berl Bernhard will be communicating with him to arrange a proper interview time.