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The United Nations Representatives for the United States of America and Norway invite Mr. and Mrs. Popper to attend an event in honor of Dr. King.
George M. Houser, Executive Director of the American Committee on Africa, informs readers of the International Olympic Committee's upcoming meeting that will discuss the 1968 Olympics. Mr. Houser encloses a paper regarding the history of South Africa and the Olympics to help urge the committee to reconsider granting South Africa permission to participate in the Olympics.
Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
James McKee, Chief of the Yellow Springs Police Department, writes Dora McDonald regarding security arrangements for Dr. King's visit to Yellow Springs, Ohio for Antioch College's Commencement.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
S. Scott states how he objects to Dr. King's leadership because he believes that Dr. King's influence has resulted in lawless riots. Mr. Scott suggests alternatives for those who live in the "slums" and identifies education as a means of advancement. Furthermore, Mr. Scott assures results from the Civil Rights Bill in time.
The Benefit Guild of Seattle, Washington responds to a previous letter sent by Dr. King, in which Dr. King declined an invitation to make an appearance. The Guild's President and Secretary ask Dr. King to reconsider, so that they can help the SCLC in its work.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
Dr. King gives a sermon on why he does not support the war in Vietnam.
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
In this letter, Campe encloses payment for the rights of an English-language textbook to reprint five selections from Dr. King's "Strength to Love".
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
The New York Chapter of Americans for Democratic Action wishes Dr. King well in his recovery.