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As a draft proposal for the non-profit Southern Regional Community Services Council, this document outlines the purpose and intended methodologies of the organization. The Council's mission is to train local leaders to help the unemployed and poor find jobs. Local leaders would include representation from churches, colleges, farm groups, professionals, and small businesses. Other goals are to increase living standards and cycle income back into businesses that focus on community savings and development.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Dr. King writes Joseph B. Cummings, Jr. in response to a headline article suggesting that Dr. King had advocated that Negroes turn to a new ideology in their struggle – Communism or the Muslim Movement. He wonders how his statement on a television program in Cleveland could be so misinterpreted.
Chas. Bailey comments on representative Adam Clayton Powell, asserting that he cannot call himself a Christian and that he only escaped investigation because of his race. Bailey also lectures Dr. King for defending Powell.
Dr. and Mrs. King express their regret for being unable to attend the funeral; however, they offer condolences to Mrs. A. B. Cooper and family for the loss of their loved one.
This letter from Dr. King responded to a donation to the Southern Christian Leadership Conference from Mr. and Mrs. J. Parry Jones of Newton, Pennsylvania. Dr. King expressed deep appreciation on behalf of the multitudes who would benefit from the support.
Paul D. Metzger, President of the Student Association at Central High School, writes Dr. King inviting him to speak at a forum concerning the issues of civil rights in America. Dr. King's response to this invitation is enclosed at the culmination of the letter.
Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
Ann Flynn writes the SCLC requesting the full text of a speech made by Dr. King at an event sponsored by Clergy and Laymen Concerned about Vietnam.
Gerald Patton is listed as being in good condition by Billings hospital following be shot in the right hip by fellow student Ronald Smith. Patrolman Walter Johnson said the shooting occurred in the assembly hall of Hyde Park High School.
Cornell William De Kieweit invites Dr. King to speak as the T.B. Davie Memorial Lecturer at the University of Cape Town in South Africa. Mr. De Kieweit explains the civil rights struggle in South Africa and explains that Dr. King's appearance would be of great help.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
Dr. King informs Mr. Nielsen that he will not be able to speak in Anacortes, Washington due to the struggle in the South. Dr. King also thanks Mr. Nielsen for congratulating him on being Time Magazine's Man of the Year.
Dr. Martin Luther King Jr. responds to W. Daniels letter regarding a speaking invitation, March 12, 1968. Dr. King regrettably informs him that his intensive schedule restricts his ability to accept speaking engagements, for the next eight or nine months.
After being insulted by a solicitation from the SCLC, William Grant lectures Dr. King on the morality of his methods and strongly disfavors the work of several civil rights groups and the civil rights struggle as a whole.