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Arnold Johnson, Public Relations Director of Communist Party U. S. A, requests commentary on Claude Lightfoot's pamphlet "A Note on Black Power and Liberation." The pamphlet has sparked discussions in the public press and the Negro Freedom Movement.
Mrs. Coretta Scott King received many kind and heartfelt letters of condolence, following the assassination of her husband. This document, in particular, came from Mrs. Lena Hobbs of Brooklyn, NY, who wanted to express the empathy she felt for Mrs. King and her four children. According to Mrs. Hobbs, Dr. King was a great leader that would be dearly missed.
This article discusses Harold Howe II's opinion regarding segregated schools and his work towards integration. Howe asserts that segregation is bad for anyone concerned, such as minorities, poor kids, whites, or blacks.
A . T. Walden writes to Dr. King congratulating him on the performance of the SCLC lead program featuring the singing and acting of Harry Belafonte. Walden continues to express his belief by stating that the Reverend fills a unique role in the American dream of brotherhood and equality.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
This article contains opinions from various residents of Pueblo, CO, concerning Dr. King's position on the Vietnam War.
In this memo, Joan Daves informs Dr. King that Victor Weybright will telephone his London organization. Joan then suggests that Dr. King make himself available in London on August 17.
Commission on Human Rights Chairman William Booth invites Dr. King and a designated representative to a conference in New York entitled, "Testing Human Potential - New Techniques for Selecting Employees from Minority Groups."
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
This document lists statistical data for five southern states. The data categories include the overall voting-age populations, which is further broken down by race and registered versus unregistered voters.
Dr. King responds to the concerns of Congressman Charles Diggs regarding the March on Washington. He encloses a privately distributed memorandum about the march that Dr. King believes will answer the questions Congressman Diggs has about the march. Dr. King also briefly explains the purpose and some logistics of the march.
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"