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Richard C. Gilman is pleased that Dr. King has accepted the speaking engagement located at Occidental College and informs Miss McDonald of the honorarium he will be receiving.
While in Detroit, Michigan, Dr. King discloses his intentions for the upcoming March on Washington.
In this memorandum from James P. Twomey, executive director of the Community Renewal Foundation Inc., writes to Mr. Donald Jordan of the Federal Housing Administration in regards to the building of cooperative housing and rehabilitation centers. The memorandum address certain issues such as the mortgage for the homes as well as the architects and attorneys
The Peoples Committee of America drafts Dr. King as their candidate for the 1968 Presidential Election.
Dr. King speaks on "America's Chief Moral Dilemma." He contends that the dilemma in the world is the result of three major evils: racism, poverty, and war. Dr. King encourages the audience to work toward making America a moral example for the rest of the world.
In this article, the council, activities, and contributions of the Urban League are discussed. Edwin C. Berry, the league's executive secretary, believes that contributions have decreased due to the league's refusal to take a stand against civil rights demonstrations. Mr. Berry is hopeful that contributors will return their support to make Chicago a "hallmark of democracy."
T. Jansma, General Secretary of the Dutch Baptist Union, asks Dr. King to deliver a speech to Baptists in Amsterdam while he is in the city to receive an honorary degree.
The Vice Chancellor of Newcastle University states that they "regretfully understand" Dr. King's inability to attend their engagement due to his current imprisonment.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
President Johnson offers his gratitude to Dr. King for supporting his advocacy before Congress of legislation guaranteeing universal voting rights.
Francis Drake sends Dr. King a donation to the SCLC collected on behalf of the Drake Family as a Thanksgiving gift. Drake and his wife are ministers with the United Church of Christ in Massachusetts and support Dr. King's fight for freedom and justice.
A member of the Slovak Catholic Sokol expresses their respect for Dr. King's action against the Vietnam War. The author deems Dr. King a "patriot" and appreciates his spiritual profundity, as well as his intellect surrounding national politics.
In this letter Dr. King offers his gratitude to Madame Bremond for a pleasurable visit to Lyons, France at which occurred a "great ecumenical gathering."
Rev. Cole writes to Dr. King and Roy Wilkins of the National Association for the Advancement of Colored People (NAACP) to convey his disgust at the treatment of Negroes in such areas as housing, education, politics and police brutality. He suggests the initiation of a nationwide letter writing campaign to every member of Congress to highlight this treatment and seeks a program that will provide Negroes with jobs skills. Cole also encloses a letter he sent to President Johnson and Attorney General Ramsey Clark regarding Congress' disregard of "racial discontent."
Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
M.J. McGrayle from Chicago expresses his or her concerns to Dr. King. McGrayle does not understand some of the actions of African Americans and disagrees with Dr. King's marches. The author believes that many of the events taking place within the Civil Rights Movement are further separating the races, as "black people are afraid of" whites. As a white person, McGrayle states, "I lived in Birmingham, Ala[bama] and took the colored peoples part," though now in disagreement, will "do nothing more for the colored people."