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Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
Dr. King, Rev. C.K. Steele, and Rev. F. L. Shuttlesworth called for an emergency conference to strategize and unify further bus desegregation efforts in the south. This is the press release announcing the meeting of the Southern Negro Leaders Conference on Transportation and Non-violent Integration. The agenda was ambitious, but specific and explicit. One of the outcomes of the meeting was the formation of the Southern Christian Leadership Conference, with Dr. King chosen to lead.
George Wall, Captain of the Police Department for the City of Birmingham, submits an affidavit. The document states that a group of thirty-two Negroes led by Charles Billups and Fred Shuttlesworth were arrested for marching without a permit.
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
In this letter dated 5/21/1965, Greywitt informs Dr. King that there have been many requests from listeners requesting an interview from Dr. King on the "current status of the Civil Rights Movement". Greywitt is the producer of the Michael Jackson Program on the CBS Radio Pacific Network.
The President of the Planned Parenthood Association of Philadelphia expresses disappointment to Dr. King regarding his inability to personally accept the Margret Sanger Award in Human Rights. However, she states that Mrs. King was "a most eloquent substitute." Additionally, she reiterates a request for Dr. King to speak at the Philadelphia Planned Parenthood Association's Annual Luncheon on January 25, 1967.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.
Dr. and Mrs. King congratulate Reverend Ralph Abernathy on his birthday.
This is a draft of the conference in Paris regarding a global plan to help underdeveloped countries with technical and democratic issues.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
Congressman Hungate challenges allegations made by Dr. King in a recent telegram regarding the Mississippi Delegation. Dr. King states, "A vote to seat the Mississippi delegation is a vote for organized violence, murder, and oppression." However, Congressman Hungate implies that Dr. King's claim is dubious unless he has sufficient evidence to support it. In closing, Congressman Hungate assures Dr. King of his allegiance to "real progress" while disapproving of "headline-hunting tactics."
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
In this letter, Joan Daves relays details regarding the British edition of "Where Do We Go from Here: Chaos or Community?" to Dr. King.