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This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
Two months before the famous "I Have a Dream" speech at the March on Washington, King used many of the same words, rhetorical techniques, and themes. King expresses gratitude and inspiration and warns against hatred and separatism at what he thinks is the largest US demonstration to date, a march in Detroit June 23, 1963. The legacy of slavery and segregation induced a false sense of inferiority in Negroes.
In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.
Congressman Robert T. Stafford writes to Dr. King acknowledging receipt of a recent request to support a particular bill. Stafford asserts that he will respect the majority rule of the District of Columbia and possibly revisit the petition at a later date.
The Governor of Brazil, Adhemar de Barros, congratulates Dr. King on his receipt of the Nobel Peace Prize. Governor Barros expounds on what the Nobel Peace Prize stirred in the Brazilian nation. Sao Paulo, the larges city in Brazil, aspires to form a sense of fellowship with Dr. King and extend the appropriate honors for a man of peace.
Burke Marshall, Assistant Attorney General, responds to Dr. King's telegram regarding the assault of Rev. Paul Chapman. Marshall informs him that evidence has failed to disclose any "violation of a federal criminal statute," so the Department of Justice is unable to take action.
Dr. King's responses to the events in Birmingham, Alabama during the summer of 1963 are reported in this Chicago Sun-Times article.
In this statement, Dr. King is pleased to know that the President is calling for new civil rights legislation. Unfortunately, the President did not express anything new nor directly address the issue. Dr. King emphasizes the urgent need for the President to demand vigorous civil rights legislation in order to expedite school integration and the right to vote.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
Katherine H. Jackson writes Dr. King on behalf of the late Reverend James J. Reeb. The Marin County Board of Supervisors declared March 20, James J. Reeb Memorial Day. Contributions were received throughout the county and forwarded to the SCLC. In addition, Jackson invites Dr. King to Marin County at a later, more convenient date.
This is an official transcript of an interview on CBS's Face the Nation that focused on the Vietnam War. Dr. King explains his vision for the Civil Rights Movement and Antiwar Movements. The Great Society, Dr. King believes, is being shot down over Vietnam, as the funding for the programs are diverted to the war.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
The Philadelphia District of The Methodist Youth Fellowship asks Dr. King to be the keynote speaker at an upcoming freedom rally.