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Dr. King informs Mr. Halle that he has no intention of linking the Civil Rights Movement to the peace movement. He asserts that the Vietnamese have consistently been the victims of colonialism, and argues that war and violence are not acceptable means of resolving conflicts.
Joan Daves responds to a request to translate Dr. King's books "Strength to Love" and "Why We Can't Wait" into the Korean language. She conveys Dr. King's gratitude about such an interest while also expressing hesitancy in granting permission immediately. The project can only be green lighted if specific procedures are followed which Daves lays out in her response.
Mr. Gillet, a member of the Fellowship of Reconciliation and former missionary in South Africa, sends Dr. King his thoughts on a recent petition circulated by the American Committee on Africa. He explains that the actions called for in the petition would "do more harm than good." Gillet encloses a copy of the petition, highlighted with his own comments, which implores President Kennedy to impose sanctions on South Africa.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
Representing the American Baptist Men, Director, Hermon C. Dilmore makes acquaintance with Dr. King via mutual friend, J.C. Herrin, Assistant General Secretary of the American Baptist Convention. Mr. Dilmore invites Dr. King to stop by the American Baptist Men's booth at the Convention in Pittsburgh. Furthermore, he invites attendance of at least one family from Dr. King's church to the 24th Annual National Conference at the American Baptist Assembly in Green Lake, Wisconsin.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
This SCLC bulletin to supporters details the organization's progress in numerous locations, including its growing presence in northern cities such as Cleveland, Operation Breadbasket in Chicago, and the Citizenship Education Program. A "Fiscal Facts" section stresses that Dr. King receives no salary from SCLC, nor any other income from his work with the organization.
John G. Kirk of Metromedia asks Dr. King to write an editorial for a future publication called "America Now." Dr. King's article is to be based on the assumption that it is the responsibility of the government to enhance the dignity of individual citizens.
This outline of the initiative of The Chicago League of Negro Voters titled "The Chicago Plan," was constructed in a effort to bring together the Negro Voters in the city of Chicago in 1959.
Dr. King commends Mr. Shriver and the Office of Economic Opportunity for funding the Southwest Alabama Farmers Cooperative Association. Dr. King asserts that this decision is a positive step in the War on Poverty that will directly affect countless numbers of impoverished people.