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This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
In this letter, Mr.Henry informs Mr.Smith that he has been accepted to Tuskegee Institute.
Grace Pruitt writes to Ms. McDonald informing her that the American Friends Service Committee does not have a large enough stock of "Letter From Birmingham City Jail" to send her 200 copies.
Mr. Exman writes to Dr. King to inform him that the Religious Book Club has chosen "Strength to Love" as a selection. Exman adds that 9,000 advance copies will be published despite concerns about the book's reception in the south.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
E. G. Avery commends Dr. King for his "I Have a Dream" speech from the March on Washington. Mr. Avery requests a copy of the full content of the speech because he had only partially heard the address on the radio.
The American Negro Emancipation Centennial issued this 1964 postcard containing Dr. King's brief biography. The postcard was designed to be used as a study guide in Negro history.
Lucy A. Melhuish requests Dr. King's assistance in acquiring copies of speeches from the Poor People's March on Washington. Ms. Melhuish is a graduate student working on her doctorate degree at California State College.
A former employee of the US Naval Air Station in Jacksonville, Florida, George Monroe, writes again to President Johnson regarding an injury he received and the discrimination he was met with in trying to receive his sick pay and disability benefits. President Johnson had given Monroe's complaint to the Commanding Officer of the USNA in Jacksonville, however, Monroe was still facing difficulty getting help and wrote again to President Johnson to ask for his help. Dr.
Ms. Meyers writes to Judge Nelson dissatisfied with the way he conducts trials, especially in her situation of a malpractice suit. She requests plastic surgery to correct the erroneous surgery.
Marvin Wachman, President of Lincoln University, invites Dr. King to a speaking engagement.
Reverend Michael Scott, of the International Committee for the Study of Group Rights in London, writes Dr. King expressing that the organization would like him to become an Honorary President. Scott explains, "this need not involve more than our being able to use your name."
Dr. King expresses his enjoyment upon his return from India. He also gives his opinion on a few issues in India such as India's struggling economy. He first advises that Western nations should aid India in improving their economy. Then he compares the caste system to the race problem in America.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
In this letter to Dr. King, Mr. Sakrikar offers a statue of Mahatma Gandhi for a children's park. He then explains the importance of this statue to the vision and practices of Dr. King as it relates to the methodology of Mahatma Gandhi.
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
This letter, dated January 23,1968, was sent among French colleagues who are in support of promoting understanding and cooperation between Protestant and Catholic educationists in America and France.
Paul Hathaway, of the Washington, D.C. Star newspaper, crafted a review of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" This extensive review of Dr. King's book focused, primarily, on his stance regarding the black power movement. According, to Dr. King, in the book, black power was something that was needed to achieve tangible goals such as: economic and political power. However, the use of the slogan carried a very volatile meaning that would alienate many allies in the movement, not of African American descent.