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Presented here is a rough draft of an address delivered by Dr. King to the parents of Jenner Elementary school located in Chicago, Ill. Dr. King advises a plan to counteract deplorable school conditions as well as the misappropriation of tax dollars.
In this letter Thelma Goldsborough, a representative of Stone's Mercantile Agency, requests a personal reference for Raymond C. Fauntroy from Dr. King.
This is a collection of responses from sixth graders of average ability in a Wisconsin school. Although the instructions are not provided, it seems evident that the students were tasked to paraphrase the passage or, simply tell what the passage meant to them.
Douglas Leeds, Campus Coordinator for Choice '68 at Babson Institute of Business Administration, writes Dr. King to request any information regarding his political views. He also invites Dr. King to speak at the Institute in the future.
Mrs. Smock writes to Dr. King a "note of appreciation" regarding the Nobel Peace Prize and her artwork. A 1964 issue of Time Magazine featured a photograph of Dr. King's living room which displayed a "woodcut print" of Mrs. Smock's work. She also invites Dr. and Mrs. King to a future exhibition in Atlanta.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
Aubrey Brown Jr., Editor of "The Presbyterian Outlook," asks Dr. King to provide a statement regarding the obligations American voters have to choose "officials who have high personal moral standards." The statement will be used in the publication's annual "Going to College" Handbook.
Julia Fields is the only Negro stockbroker in Florida and discusses the adversities she has experienced with Dr. King. Mrs. Fields describes this time period as the "worst year of her life" because the whites resent any Negro attempting to move in their neighborhood. Dr. King is addressed to possibly give advice to better her situation and uplift her "let down" spirit.
Dr. King discusses the nation's present-day involvement with Vietnam. The civil rights leader claims that as a nation founded on democratic and revolutionary ideas, the United States has a moral obligation to intervene on behalf of those suffering and dying throughout the world.
In this letter Mrs. A.N. Brown and several others express their interest in having Dr. King demonstrate in front of a church at which Lucy Johnson will be getting married.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
Congressman Bingham of New York replies to Dr. King's donation solicitation letter requesting a renewal of the previous year's fifty dollar contribution to SCLC. The congressman states that he would like to know whether contributions will be used to influence foreign policy before committing to a decision.
This memorandum, sent to Dr. King, expresses the need for a convocation between Negro and white Southern leaders. Recent developments, such as peaceful integration of lunch counters and schools, show that whites are respecting equal rights of Negro citizens more.
Dr. King writes Mrs. Dilday of Riverside Baptist Church to express his appreciation for her two contributions to the SCLC. He explains the current works of the SCLC in Chicago and Alabama and stresses the importance of supporters like her.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."