Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
In this letter, Genevieve Young informs Joan Daves of the notes created for the manuscript of Dr. King's book and questions about the sources of some of Dr. King's facts.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
The President of the Yugoslav Baptist Union writes excitedly as he finds out Dr. King will be in his country. He requests that Dr. King stop by the church or his home during his short visit.
Dr. King writes an imaginary letter to modern day Christians from the perspective of the apostle Paul. In the letter, Paul praises his listeners for their technological advancements, yet reprimands them for their spiritual degradation. He encourages them to uphold Christian values despite outside factors.
Dr. King discusses the prevalence of racial issues in society. Discrimination and segregation still occur but through means in which the government has not declared unconstitutional. One of the main problems discussed was housing discrimination. Many African Americans were forced to live in slum housing in bad areas because they were not able to buy a house in the "white neighborhoods." Dr. King states that this type of social injustice cannot continue if the nation wants to progress.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
The Session of the First Westminster Presbyterian Church, Yonkers, NY urges a "write-in" campaign to federal, state, or municipal legislators requesting action in the areas of open housing, equal employment opportunities and civil rights.
Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
The Free Southern Theater was co-founded by members of the Student Nonviolent Coordinating Committee. They toured throughout the South, performing free of charge in Negro communities that had no theater, as a cultural and education extension of the Civil Rights Movement.
Robert Wacker is highly distressed about housing discrimination in his neighborhood. In this letter to Dr. King, Wacker displays his determination towards eradicating segregated communities and encourages Dr. King to rally around this issue.
Ambassador Bonhomme announces the Pan American Festival of the New World, proposed and implemented by Negro-American Concert Pianist Robert Pritchard. The festival's inauguration was held in Haiti in the summer of 1969. The event attracted students in the "Pan American hemisphere." The festival's main features focused on the establishment of three summer schools.