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Dr. King thanks Governor Nelson Rockefeller for taking the pulpit at Ebenezer Baptist Church for their Men?s Day Observance. He appreciates the Governor?s contribution of $25,000 to their tax exempt Society to match his own donation from the Nobel Peace Award.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
Mr. Gilless writes to Dr. King concerning a proposed petition to establish a 'World Government'. He beckons "Just how much better than the American free public do you think the world government will be?" He requests an immediate rebuttal.
A Chicago native writes to Dr. King concerning his current social and political affairs. He suggests that Dr. King should redirect his efforts to empower the black community rather than utilizing government assistance. He asserts that his presence and activities have ignited negative race relations.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King makes a public statement regarding the Montgomery Bus Boycotts. The Supreme Court rendered a decision making separate but equal unconstitutional. Dr. King states that the next course of action that should be taken is the implementation of this noble decision and the end of the long night of enforced segregation.
The Unitarian Church of Germantown requests Dr. King's presence during the Pulpit Schedule for 1962-1963. The organization is aware of Dr. King's endless schedule and provides him with a honorarium if he were to accept this invitation.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
Dr. King responds to a previous letter sent to him from Miss Boldwen Collins. He clarifies various points that were unclear to Miss Collins pertaining to the overall purpose of the civil rights movement and its effect on the nation. Dr. King explains that Negroes in the North and South want the same things as other human beings: freedom.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
The SCLC placed this type of boycott poster on the storefronts of businesses that refused to provide equal job opportunities to Negroes.
This article documents the legal aftermath of the assassination of Malcolm X on February 21, 1965. It also discusses the three men accused of the killing and reports comments made by the lawyers involved in the case.
Walter E. Fauntroy, chairman of the Housing and Urban Renewal Committee of the Interdenominational Ministers' Alliance, makes a statement regarding the progress of urban renewal and redevelopment in Washington, D.C. He discusses five steps for a unified approach to meeting the communities housing problems. Two notable steps include full and effective citizen's participation in all community plans, and adequate and humane solutions in rehousing all families.