Digital Archive brought to you
by JPMorgan Chase & Co.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
Mr. Das informs Dr. King that his book "Why We Can't Wait" has been translated for readers in India and printing is underway. Mr. Das asks Dr. King to send a message to UN Secretary General U Thant, the recent Nehru Peace Prize Award winner.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
The Spring Mobilization Committee to End the War in Vietnam announces Dr. King as its speaker for their April 15 march. In addition, this document offers background information on the conflict in Vietnam.
Dora McDonald sends Mrs. Libby a copy of Dr. King's sermon "Paul's Letter to American Christians." McDonald could not retrieve a copy of the address preached at the Riverside Church that Mrs. Libby requested.
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
James J. Storrow, Jr., Publisher of The Nation, invites Dr. King to advertise in its 100th anniversary edition. Storrow suggests that Dr. King could write an article on SCLC's achievements and services to the community within the advertisement.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
Dr. King delivers an informative telegram to James Hicks, editor of Amsterdam News, regarding the current SCLC initiative to launch a civil rights campaign in Chicago, Illinois. The movement will direct its efforts towards school integration and eradicating the social ills that plague the Northern ghettos. Dr. King asserts "if the problems of Chicago, the Nation's second largest city, can be solved, they can be solved everywhere."
Norman Truesdell refutes Congressman William Dickenson's speech before the United States House of Representatives in which Dickenson claimed Reverend Truesdell left the Alabama Freedom March due to the immoral conduct of the marchers. Reverend Truesdell asserts that he left due to his studies at Wartburg Theological Seminary.