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Dr. King reviews the Christian teaching of sincerity and its relationship to intelligence. Referencing Judaistic history and a biblical story involving the Apostle Paul, he comments that sincerity alone is lacking. He insists that Christians must infuse their sincerity with intelligence in order to "solve the spiritual problems of the world."
Dr. King, in this letter, thanked Mr. and Mrs. Bacon for their kind donation of $200 sent to him, during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
In this letter Al Hearin expresses his admiration for Dr. King and his character, but also expresses his concerns that he, Dr. King, is possibly being used by communist elements in society. Hearin also requests that Dr. King write him a handwritten letter about a life changing experience. Furthermore, Hearin requests an autographed picture.
Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
T. Y. Rogers, an assistant to Dr. King at Dexter Avenue Baptist Church in Montgomery writes the Reverend expressing his interest in traveling to Israel to tour the country with him. In addition, Rogers offers to assist with funds if necessary.
Edwin Tuller requests Dr. King show special attention to the invitation from the European Baptist Federation. Mr. Tuller is certain that Dr. King's presence in Europe at this time would be "extremely beneficial" with the progression of "racial brotherhood."
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.
Lee Brooke, of Oak Park River Forest Housing Committee near Chicago, sends an open letter to members of Congress, the Governor of Illinois and the Chairman of the Atomic Energy Commission. In it, he discusses discriminatory real estate practices in the Chicago area, and presents evidence gathered by the housing committee to show why there is a need to regulate the real estate industry.
Mr. Ferguson invites Dr. King to be the commencement speaker for the 1968 graduating class of Berkeley High School in Williamsburg, Virginia. The school can only afford $150 for a speaker, but he feels Dr. King's presence would make a great impact on the student body.
In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
Dora McDonald writes in response to a request from Reverend William Lawson of Texas Southern University. McDonald encloses a biographical sketch and photograph of Dr. King, then relays a message from the Reverend to exclude a reception for him on May 17.
The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
The author sends Dr. King a letter informing him that she is withdrawing her assistance toward civil rights workers since he has decided to be a politician, military leader and diplomat. She also questions how he can fight for equal rights in a country that's not worth protecting from the communists.
This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.