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Dr. King writes a farewell statement to the people of India thanking them for their hospitality towards him, Mrs. King and Dr. Reddick. Dr. King pleas for world peace and asserts that India should take the lead in the call for universal disarmament.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
Zeth Abrahamsson again requests a meeting with Dr. King during his travel to Sweden, though Dr. King had previously communicated to him that his heavy schedule prevented a meeting. Mr. Abrahamsson is responsible for the Baptist Publishing House that printed Swedish and European copies of Dr. King's books, "Strive Towards Freedom" and "Strength to Love."
Mrs. Coretta Scott King received many kind and heartfelt letters of condolence, following the assassination of her husband. This document, in particular, came from Mrs. Lena Hobbs of Brooklyn, NY, who wanted to express the empathy she felt for Mrs. King and her four children. According to Mrs. Hobbs, Dr. King was a great leader that would be dearly missed.
Following up a letter sent by Dr. King's secretary, Dora McDonald, Stanley Dreyer, president of The Cooperative League of the USA, writes to Rev. Jesse Jackson. Mr. Dreyer hopes that it will be possible for Rev. Jackson to be present at the meeting held in Des Plaines, Illinois on August 11.
David Lawrence states that the recent initiatives of Negro leaders are hindering the overall mission of the Civil Rights Movement. He believes that Negro groups are defeating their own cause.
The cover story for this 1965 SCLC Newsletter features Dr. King leading a March in Chicago, and also includes the usual wide gamut of Civil Rights Movement issues. Editor Ed Clayton's column discusses the "loss of fear" among Negroes, who "never again will be systematically excluded from office, or driven back from the voting booth."
This February 1967 issue of the "Mobilizer: To End Mass Murder in Vietnam" focuses on James Bevel's direct action anti-war demonstrations. As National Director of the Spring Mobilization Committee to End the War in Vietnam, Bevel outlines his strategy to launch a national movement involving community churches, students, labor groups, and others. The initiative is designed around a march to be held on April 15, 1967 in San Francisco and New York.
Carole requests that Ms. McDonald channels several correspondence to Dr. King from those who will participate in a Convention.
This document is one draft of Dr. King's Nobel Peace Prize acceptance speech. Dr. King applauds the world for recognizing the American Civil Rights Movement and states that this award represents for him a "deepening commitment" to the philosophy of nonviolence.
Don Pratt expresses concerns about his induction into the US Army during the Vietnam War. Mr. Pratt questions the morality of this "aggressive" war, which would enable him to inflict violence against his "neighbors" of Vietnam.
Annalee Stewart, Legislative and Branch Liaison for the Women's International League for Peace and Freedom, invites Dr. King to speak at the organization's fiftieth anniversary banquet. She provides a historic backdrop for the organization and explains its current focus on "Peace, Freedom and Bread."
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.