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The eighth grade class from Bret Harte Junior High School writes to Dr.King to inquire about his opinion on race relations. The students expressed that they believed that Negros deserve equal rights.
SCLC Education Director Robert Green writes Attorney General Nicholas Katzenbach requesting a federal intervention on discrimination practices in Mississippi. Green complains that members of SCLC, SNCC, CORE and other organizations were denied access to restrooms during the 1966 James Meredith March Against Fear.
Congressman Thomas C. McGarth writes to Dr. King concerning recent challenges surrounding the seating of the Mississippi Congressional Delegation. McGarth discusses his involvement with the voting process.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
Ms. McDonald writes to Mr. Walker and states that Dr. King will accept the invitation to speak at Fairleigh Dickinson University in Rutherford, New Jersey on 10/25/67.
The Meeting on National Negro Politics highlights congressional races with "the most potential for political gains by black Americans" in the 1968 elections.
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.
Dora McDonald writes Senator Kennedy to inform him that his recent letter to Dr. King came in his absence. She states that the letter will be brought to Dr. King's attention upon his return to the Atlanta office.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
Dr. King says that there have been few strides made in school desegregation. He says that schools that comply with the desegregation laws do it at an appalling slow pace. Lastly, he says that although there needs to be more progress in both the north and the south, he has hope for the future.
In this letter, Rev. McKinney reviews details regarding Dr. King's itinerary for his visit to Seattle. He mentions that the community has worked exceedingly hard to gain city-wide support for his first visit to the Pacific Northwest.
William H. Shell is preparing an address for a high school graduation and is in need of various documents surrounding Dr. King's organization. Mr. Shell desires to know the detailed goals of the Civil Rights Movement, civil rights techniques, and the education demographics for the early 1960's.
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
In this letter to Dr. King, Mr. Sakrikar offers a statue of Mahatma Gandhi for a children's park. He then explains the importance of this statue to the vision and practices of Dr. King as it relates to the methodology of Mahatma Gandhi.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.