Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King addresses the United Neighborhood Houses of New York at the Biltmore Hotel. He focuses on the need to alter the ineffective, piecemeal manner in which the government tries to fight poverty by fighting its symptoms, and instead suggest that the government channel those funds into a new "guaranteed annual income" that will help turn non-producers into consumers. This rough draft of the speech contains Dr. King's handwritten revisions and additions.
Alice Sargent, the Assistant Director of Student Activities at Temple University, inquires what role the students can play in the Civil Rights Movement and sends a sample of one of the students' editorials.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
Dr. King outlines philosopher Alfred North Whitehead's views on the relationship between metaphysics and the philosophy of science. Referencing Whitehead's work "The Concept of Nature," this note card contains a quote from the original text and also paraphrases Whitehead's writings.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
The Methodist Youth Fellowship of Philadelphia extends an invitation for Dr. King to speak at their Freedom Rally in early 1965. The officers of the fellowship also request the address of Reverends Walter Fauntroy and Wyatt Walker of SCLC.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Wyatt Tee Walker, Executive Assistant to the President of the SCLC, addresses Attorney General Eugene Cook regarding a conversation that was agreed to be private. Despite this agreement, the conversation was publicized to United Press International. Mr. Walker expresses his frustration and announces his next steps to the Attorney General.
Dr. King writes Harvard University professor Dr. Demos confirming his enrollment in the professor's Philosophy of Plato course. He also thanks Dr. Demos for his "kind words" regarding an article he wrote for "Christianity and Crisis." In addition, Dr. King further extends his regards to Mrs. Demos, whom Mrs. King studied with at the New England Conservatory of Music.
August Schou, the Director of the Nobel Committee, sends Dr. King more information regarding the 1964 Peace Prize Award Ceremony. Logistics such as the time, location and instructions for his speech are described in this letter.
This program outlines the structure of a mass meeting led by the SCLC at Vermont Avenue Baptist Church in Washington, D.C. Among the speakers in attendance were Rev. Ralph David Abernathy and Dr. King.
Dr. King responds to Mrs. Fillmore's previous letter, offering some suggestions to help her. He apologizes that he cannot use SCLC funds because that money is currently in use for the civil rights struggle. Dr. King suggests alternative organizations and programs that may offer her assistance.
Literary agent Joan Daves provides Dr. King with detailed figures of royalties from an anthology containing his work and the British edition of "Stride Toward Freedom."
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.