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The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
Dr. King sends a contribution to Moe Foner to help in the efforts for peace in Vietnam.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
Dr. King opens these sermon notes by discussing a child's behavior and actions. According to King, "a child has the inexhaustible capacity to forgive" and is inquisitive, honest, and open-minded. These are characteristics that adults should possess, which would help them gain entry into the Kingdom.
A telegram from Rev. Speed informing Rev. Young of arrival information for the 1965 Southern Christian Leadership Conference Convention in Birmingham, Alabama.
In this letter, Dr. King writes to New York Governor Nelson A. Rockefeller to express his gratitude for the Governor's letter and copy of his new book. Dr. King also refers to the possibility of Gov. Rockefeller's making "a large contribution to the Gandhi Society for Human Rights," and writes extensively about the Society and the effect such a contribution would have.
Benjamin F. Payton, Executive Director of the Commission on Religion and Race of the National Council of Churches, constructs this document as a debriefing on the Meredith Mississippi March. It is evident that the march is symbolic of the nation's struggle with racial conflict and aims to dismantle fear among African American voter registration. James Meredith, Mississippi citizen and first African American to desegregate the University of Mississippi, had organized and led the march.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
This letter addressed to Dr. King criticizes his beliefs in equality and justice. The anonymous author states that "we are living under devil law" and "justice belongs only to the devil." He or she continues, arguing that schools corrupt children, filling their brains with "devil wisdom and devil justice and devil love."
Dudley P. Babcock writes to Dr. King to assure him he supports his civil rights leadership but questions his involvement in the Vietnam War protests. Babcock reminds Dr. King that there are always pacifists who might need to accept war in order to prevent more war, citing the example of Neville Chamberlain and the escalation of violence in World War II.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.
Julia Smith asks Dr. King to pray for her because she wants to study nursing at Michigan State University, a predominately white school at the time. She also reminds Dr. King of their previous encounter in St. Louis, Missouri where she shook his hand.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
Dr. King offers his gratitude to the workers of the Country Savings Bank XIII in Budapest for naming their socialist labor brigade after Dr. King. Unable to understand any of the names from the initial letter, Dr. King addresses this letter to "Takarekpenztar" or "savings bank" in Hungarian.
In this letter, Dr. King states his appreciation for the contribution made by Mr. Ericson to the SCLC Foundation. Dr. King goes on to express how grateful he is to have such support in the promotion of social change through non-violence.