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This telegram from W.A. Flowers is offering words of support and encouragement to Dr. King and the movement. Flower discourages the behavior leaders, such as Stokley Carmichael and hopes Dr. King stands firm to his conviction to better all man kind.
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
"I've Been to the Mountaintop" is the last speech Dr. King delivered. A day after making this address at the Masonic Temple in Memphis, Tennessee, he was assassinated on the balcony of his hotel room. Dr. King spoke of faith, nonviolent protest and his support of the Memphis Sanitation Workers Strike. He urged both a march and a boycott against Memphis area businesses. Dr. King ended his speech by musing about his previous brush with death and other threats against him.
Rolland Snellings, later known as Askia M. Toure, wrote this article discussing Vietnam and racial inequality. Snellings claims that African Americans are proportionately overrepresented in Vietnam, and he argues that the "black establishment," including the NAACP and the black middle class, is partly responsible for the plight of Negroes.
Dr. King expresses his gratitude for Congressman John Conyers' visit to Selma, Alabama. Dr. King requests Congressman Conyers' support for passing federal legislation that will eliminate the barriers to a free voting process for African American citizens.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.
Dr. King expresses his appreciation for a previous letter sent by Donna Mitchell. He shares the gratification of knowing that young people are aware of "the changing world in which we live." King concludes by stating that correspondence from youth is always welcomed.
Dr. King discusses the recent violent challenge faced by the Negro and the SCLC in which they have experienced a "threat of murder." This issue has motivated Dr. King to continuously press for social change and maintain the responsibilities in Mississippi.
Dr. King, in this letter, thanked Mr. Joseph Beaver for his kindness and for the enclosed booklet entitled "I Want You to Know Wendell Phillips Dabney" sent to him, during his recovery from a nearly fatal stabbing in 1958. Dr. King took a moment to apologize for he and Mrs. King not being able to communicate with Mr. Beaver, while they vacationed in Mexico. He concluded the letter by acknowledging his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
This one page biography summarizes the achievements of James Bevel, one of the founding members of SNCC. The biography highlights Bevel's involvement with civil rights drives in Georgia, Alabama and Mississippi, including the Freedom Rides and numerous SCLC action programs.
Dr. King writes about Friedrich Schleiermacher’s view that original perfection is part of human nature.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Mrs. Pauley provides a call to action amidst the troubles in Georgia so that everyone can participate to resolve the troubles.
Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.