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Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
In this letter, Dora McDonald tells Rev. England that Dr.King spent a few days in the hospital. She asks for Rev. England to send the insurance forms for Dr.King to complete.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
This is a memorandum thanking Mr. Brunn for his letter of support for the labor unions.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.
This staff newsletter "Black Is Beautiful, and It's So Beautiful," published by the SCLC, explains the upcoming events that the organization has in store. The newsletter communicates as to who acquired new positions within the SCLC and speaks to how the SCLC wishes to continue with projects based in Chicago, Cleveland, and Washington through Operation Breadbasket.
Mrs. Forest Dana writes Dr. King to express her displeasure in his outspoken stance against the Vietnam War. She acknowledges the withdrawal of her support and feels that he has done a disservice to Negroes in America. She believes he should focus on civil rights and not interfere with the war.
Dr. Abernathy receives this letter from an anonymous sender suggesting that the SCLC plan a memorial service in commemoration of Dr. King on Emancipation Day. The writer provides a list of music and poems that would be appropriate for the occasion.
Dr. King responds to Rabbi Hiat's suggestion to provide an "opportunity for dialogue between Jewish and Negro religious leadership." In addition to confirming his participation in the dialogue, Dr. King commits to sending an additional letter with the names of "men who have much to contribute" along with some potential subject headings for the agenda.
Mr. Smith invites Dr. King to be a special guest at the Annual Men's Day at Salem Baptist Church. He also asks Dr. King to recommend Herbert C. Nelson for appointment as a federal judge.
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
Ian Robertson, President of the National Union of South African Students, writes Dr. King on behalf of the organization. He addresses the lack of acknowledgement to their previous letter and requests a copy and recording of Dr. King's speech.
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
This statement is written on behalf of people of faith who have come to support the Albany Movement. The ills experienced by the Negro community in Albany are rooted in racial separation, it says. The document requests a meeting with the City Commission to review their response to peaceful protest, clarification of the City’s position on an ICC ruling on segregated buses, and establishment of a bi-racial commission to make recommendations on desegregation.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
Dr. King declines an invitation to speak at the kick-off celebration for the Women's International League for Peace and Freedom 50th Anniversary. A previous engagement in another section of the country prevents Dr. King from accepting. However, Dr. King would later speak for the organization in Philadelphia. Coretta Scott King was a key member and sponsor of the league.
Dana McLean Greeley asks for Dr. King's endorsement of a conference on religion and peace to be held in Washington, DC, and invites Dr. King to serve on the Executive Committee of the conference. Greeley also recounts his time spent in Selma and mentions that he will be in Montgomery soon.
Marvin Wachman, President of Lincoln University, invites Dr. King to a speaking engagement.
Dr. King writes Burke Marshall, Assistant Attorney General in the Civil Rights Division of the Department of Justice, expressing gratitude for Marshall's leadership in guiding the Civil Rights Act of 1964 through both houses of Congress.