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The National Urban League expresses it's gratitude for being apart of the March on Washington for Jobs and Freedom. Whitney Young expresses the importance of Americans continuing their fight for equality through the proper necessary legislation.
The Congress of Racial Equality issues a statement regarding economic boycotts of chain stores in the North that have segregated stores in the South. These boycotts are in support of desegregation efforts in the South.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
John Yungblut writes to inform Dr. King about a conference to take place at Georgia State College. It will discuss China-United States relations and he would like for Dr. King to lend his sponsorship. Yungblut was the director of Quaker House, a civil rights and peace organization in Atlanta in the 1960's.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.