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Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
Young Toni Harris, a student in NYC, wrote this letter to Mrs. King sharing her hope that Dr. King's killer would be caught. This letter is an example of the many levels of support shown towards the King family, from schoolchildren who loved Dr. King.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
A Chicago native writes to Dr. King concerning his current social and political affairs. He suggests that Dr. King should redirect his efforts to empower the black community rather than utilizing government assistance. He asserts that his presence and activities have ignited negative race relations.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
Joan Daves, Dr. King's literary agent, provided a detailed advertisement schedule for his latest book "Why We Can't Wait." Advertisements appeared in the Times, Harper, The Atlantic, Christian Herald and the Christian Century to name a few.
Dora McDonald writes William Cummings to inform him that Dr. King is in jail at the moment and the date of his return is difficult to determine. She explains that he will eventually be happy to learn of Mr. Cummings' invitation, but unfortunately his schedule will permit his attendance.
With this letter Joan Daves sends three copies of "Why We Cant Wait" to Ms. McDonald requesting them to be autographed by Dr. King and returned to the specified recipients.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Congregation members and supporters of Dexter Avenue Baptist Church in Montgomery, Alabama are informed of monthly programming and important updates, including the recent change in pastoral leadership from Dr. Martin Luther King to Rev. Herbert H. Eaton.
Reverend John Huston of the East View United Church of Christ writes to Dr. King to express his appreciation for Operation Breadbasket. Huston calls this the most effective civil rights initiative he's ever had the pleasure of working on. He brings up three points that he would like to discuss with Dr. King, including how to better advocate for the Negroes' federally guaranteed rights.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
This early 1966 SCLC Newsletter reports the organization's recent activity. Main columns focus on Hosea Williams' voter registration work in Birmingham, Alabama and efforts towards slum eradication in Chicago and Atlanta. The document also includes photographic content of Dr. King's public speaking endeavors and evidence of the slum crisis. Consistent school inequities and segregation are the last topics discussed.
This 1966 post card from Benjamin Mays, Morehouse College, is a thank-you note to Dr. King and "the Morehouse men" who made alumni contributions.
The National Chairman of the Campus Americans for Democratic Action reminds Dr. King of an earlier letter in which Dr. King was invited to serve on the organization's advisory board. Braun also lists individuals who have agreed to serve on the board.
Rev. Cole writes to Dr. King and Roy Wilkins of the National Association for the Advancement of Colored People (NAACP) to convey his disgust at the treatment of Negroes in such areas as housing, education, politics and police brutality. He suggests the initiation of a nationwide letter writing campaign to every member of Congress to highlight this treatment and seeks a program that will provide Negroes with jobs skills. Cole also encloses a letter he sent to President Johnson and Attorney General Ramsey Clark regarding Congress' disregard of "racial discontent."