This manuscript describes the state of the country democracy and the challenges resulting from rapid urbanization, social dislocation and complexities of technological existence. Community organization is the solution provided to establish a sense of self-reliance and local democracy.
Norman Thomas sends Dr. King an enclosure, which supports Senator Fulbright's statements concerning the use of nuclear weapons in Vietnam. He asks Dr. King to stand in solidarity with him on this issue by adding his name to the statement.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
"The Witness" publishes the second part of Dr. King's "Letter from Birmingham City Jail." In this pivotal document, Dr. King expresses dissatisfaction with the white moderate and the white church regarding their silent stance on segregation and discrimination. He urges individuals to understand the delays, broken promises, and intimidation Negroes face to secure their freedom.
Dr. Benjamin Mays, President of Morehouse College sends an urgent request to alumni to assist in furnishing rooms for a newly completed dormitory. As a distinguished alumni of the college, Dr. King is requested to lend financial support to this endeavor.
Robert A. Jackson, Minister for Knox's Church, congratulates Dr. King for receiving the many honors bestowed upon him. Minister Jackson invites Dr. King to come speak at either the Polio Dinner or the 100th Anniversary of the Church Home.
Joan Daves informs Dr. King about the German publishers and their inquiry about a special introduction for the German edition of "Why We Can't Wait." Joan Daves also asked for Dr. King's opinion about whether the press conference should be in Berlin or elsewhere.
Dr. and Mrs. Bacon are writing to express their support and concern for the "last chance" SCLC project. Enclosed in the letter is $200 contribution to help further support the initiative.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
This booklet, written chiefly by Bayard Rustin, suggests that the "Right to Work" laws handicap minorities in the American workforce. The "Right to Work" law is a statute that bans union security agreements, which Rustin posits is undemocratic and assists in exploiting and perpetuating American poverty.
Dr. King cites a quotation from Jesus Christ that discusses peace, the "chief legacy" of religion. Dr. King explains that inner peace is maintained regardless of the external adversity one endures in life. Dr. King continues to elaborate on the necessary functional relationship one must have with God. He further describes the association between good, evil, innocence and more.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
Dr. King gives a sermon on why he does not support the war in Vietnam.
On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
George and Eunice Grier write regarding the topic "Can you live where you want to live?" This article discusses discrimination and segregation in housing. The Griers assert that integration in jobs and public places is advancing, but segregation in housing still plagues many people in America.
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.