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Dr. and Mrs. King deliver their condolences for the recent passing of Mason, brother of John H. Calhoun. The Kings informs Mr. Calhoun that he is not alone in his hour of mourning and that the community is also suffering this great loss.
Dr. Benjamin E. Mays writes to Dr. King, thanking him for his financial pledge to the college and asking him to join the Morehouse men who have either paid out their pledges or whose pledges are up to date. This letter includes Dora McDonald's holograph shorthand in red ink.
Dr. King expresses his gratification for the courtesies of Reverend and Mrs. Sargent during his recent visit to Paris. He also updates the couple regarding the planned SCLC fundraiser expected to take place in France.
Dr. King declines an invitation to speak from the York County NAACP.
In this letter Dr. King expresses his belated gratitude to Mr. and Mrs. Frank Kuhlman for their letter of support. Dr. King also comments on nonviolence and the war in Vietnam.
Mr. Williams writes to the National Education Association of America requesting an immediate investigation take place on behalf of the Atlanta School System. He suggests that discriminatory practices are present.
This letter dated October 20, 1967, was sent to Dr. King from Gordon H. Delsemer. Mr. Delsemer is withdrawing his support from the SCLC because of the "anti-Semitic" statements he believes were made by certain black leaders.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
This press release issued by the Southern Christian Leadership Conference features a Statement by Dr. King responding to allegations that he and the SCLC has communist ties. Dr. King argues that the SCLC is grounded in the Christian non-violent movement with the intent of reform, wherease communism leads to violent revolution.
Dr. King writes Chandrasekhar Bhattacharya in response to a letter that requested prayer for their first born child, Chiraashree. Dr. King expresses his appreciation for their sentiments regarding his work and informs Bhattacharya that their child will forever be in his prayers.
This is the third chapter of Dr. King's dissertation "A Comparison of the Conception of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
Morton Brooks writes Dr. King to check his availability for April, May, or June of 1965 to speak at Mt. Zion's Sunday morning church service. Brooks expresses that he is aware of Dr. King's busy schedule, but would appreciate his consideration.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
Rolland Snellings, later known as Askia M. Toure, wrote this article discussing Vietnam and racial inequality. Snellings claims that African Americans are proportionately overrepresented in Vietnam, and he argues that the "black establishment," including the NAACP and the black middle class, is partly responsible for the plight of Negroes.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.