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This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.
Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
Rabbi S. Burr Yampol, Chairman of the National Committee to Combat Nazism, sends Dr. King a resolution on civil rights that was passed at their fourth annual conference in Chicago. The resolution formally announces the organization's support of the Civil Rights Movement.
Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
John Wooton expresses the commitment of the Negro Industrial Economic Union towards the efforts of Reverend Jesse Jackson and SCLC's Operation Breadbasket.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.
Dr. King sends his appreciation to Professor William Goldsmith for the contribution made by the students and faculty of Brandeis University to the Southern Christian Leadership Conference.
Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
Ichiro Mortaki, of the Japan Congress Against Atom & Hyrdrogen Bombs, invites Dr. King to their conference taking place 20 years after two atomic bombs were dropping on Hiroshima and Nagasaki, Japan, in World War II. This leading Japanese disarmament organization was founded the same year they extended this invitation to Dr. King.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
Attorney General Robert Kennedy addresses the prosecutions that involved leaders from the Albany Movement. Kennedy discusses these details and facts of the case with Dr. King.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.