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The Peoples Committee of America drafts Dr. King as their candidate for the 1968 Presidential Election.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Dr. King writes this speech explaining the current economic and social conditions of city ghettos. As cities urbanize, ghettos expand and segregation increases. "The ghetto has become the hallmark of our major cities just as truly as the cities themselves are becoming the hallmark of the nation." Though the last thirty years has seen advancements in legislation, what remains unrecognized is the gap between legislation intent and the actualization of community programs that have tangible affects on the neighborhoods.
This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.
In this Cape Times article, author J. M. Gray poses six questions to Dr. King regarding recent sightings with Communist Party members.
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
Bryan Fulks writes Dr. King expressing appreciation for his diligent work during the fight for social justice and human dignity. Fulks also mentions how elated he was when the editor of the "London Humanist" chose to enrich his article including a pictorial illustration of Dr. King riding through the southern region of the United States.
Bayard Rustin informs Dr. King that Sydney Vincent, the Executive Director of the Jewish Community Federation of Cleveland, would like to gather the major Jewish organizational leaders to discuss Dr. King's work in Cleveland, Ohio.
This letter, dated 4/6/65, from Ms. Daves to Dr. King, discusses possible courses of action concerning various elements wanting to publish selections of Dr. King's work. These elements are competing and, in some cases, conflicting. Ms. Daves mentions an upcoming conference in which another matter would be discussed in addition to these.
Skyline High School invites Dr. King to attend their annual dance sponsored by the Associated Men of Skyline. The dance is entitled, "The Southern Queen," and may include additional prominent leaders such as President Lyndon B. Johnson.
Jesse Jackson writes Dr. King in reference to the efforts of Operation Breadbasket and its fundraising successes. He also expresses to Dr. King the importance of the Support A Worker (SAW) program and encloses information regarding its development.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."