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This is a chapter sermon for Dr. King's book "Where Do We Go From Here?" The civil rights leader traces the early development of Black Power and its eventual surge onto the national political scene. Though understood as a direct opposition to the nonviolent movement that organizations like SCLC, CORE, and SNCC originally supported, King describes Black Power as a "disappointment wrapped in despair."
The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
A representative of the Student Union at the University of Saskatoon writes Dr. King inviting him to speak about the Civil Rights Movement. The representative asserts "the problems which you face are a matter for attention of the entire world."
Professor Annis Pratt of Spelman College writes about her support for the proposed Poor People's Campaign. She suggests that the problems traditionally associated with race may be more economic in nature, and encloses a check from her husband and herself for the march.
SCLC prepares a contingency statement, with Dr. King's handwritten edits. The statement asserts that some elections' newly overt racism reflects the prejudice and bigotry in America. The statement calls on Negroes to collaborate with honest white allies to gain legal and moral rights.
Dr. King makes a plea to the Democratic National Committee to provide a delegate from the Mississippi Freedom Democratic Party so that there may be equal representation within the state. Dr. King's feels that by providing a delegate it may discontinue the prevention of political participation of African Americans in Mississippi.
This letter dated September 2, 1965, was sent to Dr. King from Margaret Fowler, calendar Secretary to Gov. Rockefeller. In this letter Ms. Fowler confirms to Dr. King that the governor will be able to speak at the Men's Day Observance at Ebenezer Baptist Church on October 17, 1965.
Rev. Wyatt Tee Walker requests that the Honorable Harold E. Stassen, of the American Baptist Convention, contribute a commentary on Dr. King's book "Why We Can't Wait."
This article on the first steps toward school integration includes a foreword by Dr. King. The article goes into some detail about the events regarding the integration of schools in Nashville, Tennessee.
Dr. King addresses the positive changes that have taken place across the world and how they should continue to occur until equality is reached.
The following document is a press release issued by Dr. King. In the first section, he comments on the success of various civil rights demonstrations across the nation. In the second section, of the press release, Dr. King makes a clear distinction between race riots and nonviolent movements in Alabama.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
Tommie Crockett expresses his appreciation for the work of Dr. King. He explains that black people are getting tired of the nonviolence method and are beginning to embrace the term, "Black Power." He explains that blacks will no longer participate in peaceful civil rights demonstrations because, "we already done that."
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
G. P. Beckman writes to Dr. King expressing his appreciation for people of similar faith. He asserts that he loves the black race as a whole and because of this love he does not want his children to grow up and experience similar persecutions.
Richard Clemence, a white Air Force officer, thanks Dr. King for his service to the nation in bringing people together. Clemence wrtes that "your steady guiding hand and spirit have led many to see the light of moral right."