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This resolution, adopted by the Richmond Baptist Association Ministers Conference, condemns the brutal assassination of Dr. King.
Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.
Robert Way, Chairman of the Hadley Executive Committee, writes to correct a misunderstanding regarding restrictions on the contents of a lecture Dr. King is scheduled to deliver. Mr. Way assures Dr. King he has the freedom to express what he feels is important.
The James H. Farrell Lodge contributes to the SCLC for the cause of Freedom-Now.
Edwin Tuller requests Dr. King show special attention to the invitation from the European Baptist Federation. Mr. Tuller is certain that Dr. King's presence in Europe at this time would be "extremely beneficial" with the progression of "racial brotherhood."
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
Dr. King responds to a previous letter from Steve Rubicz to acknowledge the receipt of an invitation to speak at the University of Washington. Dr. King regretfully declines due to several speaking engagements on his schedule keeping him from accepting additional commitments.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
This draft of "The Luminous Promise," published in the December 1962 issue of The Progressive, marks the 100th celebration of the Emancipation Proclamation. In the article Dr. King writes, "there is but one way to commemorate the Emancipation Proclamation. That is to make its declaration of freedom real."
Ralph D. Abernathy releases the Southern Christian Leadership Conference Annual Fiscal Report for 1962-1963.
Donald Cook lauds Dr. King's efforts to persuade military forces to leave Vietnam. In response to a speech on Vietnam given by Dr. King, Cook agrees that "the Negro should have special interest in the plight of the Vietnamese." He further encourages Dr. King to stand firm in his position to bring a moral conscience to the nation.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
Horace Bond, writing on behalf of the Council of Federated Organizations, asks Dr. King to join other civil rights organizations in writing a letter to President Johnson to support the organization's bid for a meeting with the President.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.