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Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.
Maude extends her wishes for the rapid recovery of Dr. King, following a stabbing in New York. She assures him that she is holding down the fort and provides him with a breakdown of correspondences that he has received.
In this letter, King discusses the importance of the Southern Christian Leadership Conference. SCLC will continue their major work in the South, but will also respond to the calls of the North. He goes on to state that financial and moral support is always appreciated, and by a small contribution one could be part of "America's most imperative moral and social mission."
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.
Mr. Toomy, a veteran of the first World War, writes to Senator Brooke detailing his stance on current military efforts. He provides a historical outline of war related events in relation to the United States military. He asserts that other Negro leaders are hindering progress in the Civil Rights movement due to their lack of patriotism.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.
The citizens of Atlanta held a recognition dinner on January 27, 1965 to honor Dr. King for his Nobel Peace Prize. Tributes were offered by Mayor Ivan Allen, Jr., AME Bishop Ernest Hickman, Rev. Edward Driscoll of the Georgia Council of Churches, State Senator Leroy Johnson, and Roman Catholic Archbishop Paul Hallinan. Dr. King gave the address.
Dr. King thanks Mr. Makola for reminding him of the "injustices and inequalities" Negroes face both in the United States and South Africa. Dr. King asserts that the issues Negroes face are symptoms of a deeper issue involving foreign policy and that his current focus is on the Vietnam War.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Alfred Duckett writes this letter to Dr. King in order to remind Dr. King of his desire to have a magazine article or television special done on him and stresses the need to present Dr. King's role "not only as a civil rights leader, but also as a father, pastor, husband, and administrator of a steadily-growing national organization." Mr. Duckett also presents the terms of a proposed publishing contract, should he wish to become a part of the project.
This letter from Dr. King to Dr. Seymour Siegel extends appreciation for being awarded an honorary degree from the Jewish Theological Seminary of America.
Dr. King thanks Robert Gates for his contribution to the SCLC. King encloses an official receipt and expresses that his contribution will assist in their work in Birmingham and throughout the South.
Charles William Butler, Pastor of New Cavalry Baptist Church, informs Dr. King that he will not be present at a board meeting. The lateness of the invitation and his involvement in Detroit, Michigan prevent his attendance.
This is the text of an address given by Vice President Richard Nixon before the sixty-sixth annual convention of the General Federation of Women's Club. He discusses the differences in countries dealing with Communism and America being a democracy.
In this statement made from the Albany, Georgia city jail where he was imprisoned, Dr. King expresses appreciation for President Kennedy's support of negotiation between Albany's City Commission and civil rights leaders.
Capron requests that Dr. King deliver a personal message of condolence to the President of Biafra, Lt. Col. Odumegwu Ojukwu. MLK's trip to Biafra in March of 1968 was canceled.
Moreland Smith forwarded a copy of Insight Broward Magazine for Dr. King to view. In this collection of articles, Jim Corvell expresses his disapproval of Alcee Hastings, a local NAACP lawyer, who was a candidate for the House of Representatives. Coryell heatedly describes his efforts to thwart what he called "the [N]egro racist's political plans.
This graphic from The New York Times shows examples of demographic inequality in white collar jobs.