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Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
The Bulstrode school children write Dr. King concerning their initiative to fundraise for the Negro children in Mississippi and Alabama. They expressed to Dr. King how they decided to sell daffodils that were grown from their own gardens.
Haridas T. Muzumdar, Chairman of the Department of Sociology and Dean of the Division of Arts and Sciences at Agricultural, Mechanical and Normal College, inquires if Dr. King will have time to have a meeting with him.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
Dr. King personally requests the support of forty organizations for SCLC's "Stars for Freedom" benefit. The appeal states that featured artists at the event include Harry Belafonte, Aretha Franklin, and Sidney Portier, and Dr. King will also be speaking at the event.
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.
Dr. King drafts a response letter to Mr. Cosby, stating he is aware of Senator Leroy Johnson's efforts to appoint Attorney Donald Hollowell as a federal judge. He is encouraged to learn of the Esquires Club's involvement and hopes the appointment is successful.
Francis H. Stern, Chairman of the Humanitarian Award Committee, writes Dr. King informing him that he has been selected unanimously to receive the 1964 Brith Sholom Humanitarian Award. Stern points out that past recipients include Eleanor Roosevelt, Thurgood Marshall, Rabbi Stephen Wise, UN secretary general Trygvie Lie, and former Prime Minister of Australia Herbert Evatt.
Dr. King and Ralph Abernathy inform Reverend Creecy they will be serving a five day jail sentence for breaking an injunction against demonstrating in Birmingham, Alabama. It is for this reason that the Clergymen's Conference will have to be moved to a later date.
Mrs. Ethel Sebastian requests that Dr. King assists in the search of her father, whom she has never met. Mrs. Sebastian provides facts and details to better aid Dr. King's pursuit of locating her father. She also mentions her cousin, a Reverend, who is a member of Friendship Baptist Church. Mrs. Sebastian is aware of Dr. King's hectic schedule and sends her blessings in hope that he can locate her family relatives.
The congregation of Allen Temple A.M.E. Church in Atlanta writes Dr. King to congratulate him for receiving the Nobel Peace Prize in 1964.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.