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Dr. King was the recipient of this correspondence from Harold Fey, Editor of 'The Christian Century.' Mr. Fey acknowledged Dr. King's article "How My Mind Has Changed" and raised one concern of why Dr. King didn't mention his stabbing incident, in the article. He referenced Paul in the Bible by quoting Galatians 6:17, "I bear on my body the marks of Jesus." 'The Christian Century' published the article "How My Mind Has Changed."
This letter dated November 28, 1964, was sent to Joan Daves from Philip Foubert. Foubert, editor of ECHO at Seattle Prep, writes to Joan Daves requesting that Dr. King write a "short letter, suitable for publication in our yearbook and addressed to the students of Seattle Prep."
In this letter, Dr. King acknowledges that he is in receipt of Joan Daves letter about the schedule on June 8, as well as, the letter concerning the offer for the Japanese rights of "Strength To Love".
This outline of the initiative of The Chicago League of Negro Voters titled "The Chicago Plan," was constructed in a effort to bring together the Negro Voters in the city of Chicago in 1959.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Reverend Gedeon, director of the Jesuit Retreat House in Cleveland, Ohio, writes to Dr. King concerning a proposed retreat program geared towards uniting religious and Negro leaders. Due to the lack of responses on Dr. King behalf, Gedeon terminates any further plans for the aimed program until further notice.
The Spring Mobilization Committee to End the War in Vietnam outlines a list of requests for its members, including weekly communications and completed bus questionnaires.
The Associated Press releases this article acknowledging the lack of funding forwarded to the SCLC because of Dr. King's views on Vietnam. The article also discusses how various other civil rights organizations have received more contributions based on the financial support drawn away from Dr. King. However, the article notes that Dr. King emphasizes the imperative link between the civil rights and peace movements.
Charles H. Percy informs Dr. King that the Senate Housing and Urban Affairs Subcommittee is proceeding to report a bill to the Senate that could become the Housing and Urban Development Act of 1967. The bill would assist lower income families and shrink the gap between white and black America, while expanding the economic opportunities for all.
Dr. King declines an invitation to speak at The Fifty-Ninth Street Baptist Church due to preaching responsibilities at his own church. He also thanks Rev. Smalls for the offer to fundraise for the SCLC.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
This newspaper clipping of The Southern Israelite features segments on the Atlanta banquet honoring Dr. King's acceptance of the Nobel Peace Prize. Given on his return to the States, there were twelve hundred and fifty Atlanta citizens in attendance. Included articles are: welcoming comments by Rabbi Jacob Rothschild, a tribute by Archbishop Paul Hallinan, and a transcription of Dr. King's speech.
Patterson Charles, Jr. writes Dora McDonald asking for Dr. King's help regarding alleged racial discrimination in a legal matter.
In this letter, Paul Johnson tells Dr. King about how there is a concern about the state of the 1968 elections before soliciting Dr. King's response to a series of questions.