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A former critic of Dr. King pledges allegiance to him after his bold and noble stance against the Vietnam War. Albert Duff, Jr. finally understands that color lines should not be a symbol of divisiveness. Duff feels that the world needs men of Dr. King's courage to speak from the Bible.
Noted author Erskine Caldwell congratulates Dr. King for receiving the Nobel Peace Prize. Caldwell's works, including the highly acclaimed book Tobacco Road, addressed poverty, racism and social problems in his native South.
William A. Rutherford, Executive Director of the SCLC, requests that Rev. Austin join a SCLC support committee. The support committee will offer assistance to the SCLC's upcoming campaign in Washington, D.C.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
Murray Thomson invites Dr. King to attend an annual conference of world diplomats in Ontario, Canada. Some of the major topics of discussion include the future of military alliances, the growing role of the United Nations, and preventing the spread of nuclear weapons.
In this letter, Reverend John A. Clark provides spiritual advice, scripture and prayer for Dr. King during hard times as well as for preparation of the future. Reverend John A. Clark also mentions starting a revival and revisiting Washington to D.C. to preach for a cause.
In this letter from Joan Daves, Dr. King is informed that Ballantine Books has the pocket rights to "Stride Toward Freedom" but they did not do much with the title. Harper & Brothers then got the rights back.The letter closes by saying that Harper & Brothers would like Dr. King's approval so the deal can be cleared.
Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.
SCLC prepares a contingency statement, with Dr. King's handwritten edits. The statement asserts that some elections' newly overt racism reflects the prejudice and bigotry in America. The statement calls on Negroes to collaborate with honest white allies to gain legal and moral rights.
Dr. King writes Lillian Robertson acknowledging receipt of her letter inviting him to speak at the annual meeting of the Baptist Pacifist Fellowship in Atlantic City. The Reverend closes by stating it will be after the first of the year before he can make a definite commitment.
Dora McDonald writes Bob Alpert of the Hotel and Club Employees Union to thank him for his previous correspondence. Miss McDonald informs Mr. Alpert that she cannot fulfill his request to receive additional copies of Dr. King's article that was published in the "Nation." However, she recommends that Alpert communicate with Carey McWilliams, editor of the "Nation," to receive those copies.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
Dr. King believes that there are lessons in understanding the process of history, that evil carries the seed of destruction and that militarism is ultimately suicidal. Dr. King states that "history teaches the lesson that all reality hinges on moral foundations."