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Edward Thacker, former State Commander of the Veterans of Foreign Wars for Arkansas, expresses his disagreement with Dr. King's views on the Vietnam War. Thacker also contends that the eradication of poverty is an unrealistic goal.
The purpose of this press release is to announce Dr. King's nationwide campaign to get individuals to vote in the 1964 presidential election. With sponsorship from the SCLC, Dr. King urges religious leaders to talk to their respective congregations to encourage voter registration. Rev. Walter Fauntroy, who pastored the New Bethel Baptist Church in Washington D.C., will lead the initiative.
This pamphlet is entitled "Histories Of: Children, Employees, Centers, Community Support." The organization, sponsored by the Child Development Center of Mississippi, is a statewide Head Start program that was organized in the summer of 1965.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
This excerpt, taken from Dr. King's book "Why We Can't Wait," appears in an issue of Life Magazine. King parallels the experience of handicapped people to the social handicap of the Negro. Comparing instances of governmental aid, he notes that there has been "countless other measures of compensatory treatment that the nation has accepted and approved as logical and moral." King continues the segment by referencing the stance of three American presidents that he has engaged conversation on the subject of civil rights.
In this letter to King, dated December 13, 1966, Fruchter informs King that reservations were made for him at the Moulin Rouge Resort Motel in Miami Beach, FL by Henry Arrington.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
This article describes Dr. King's plans, as observed by a detractor, for the 1968 March of Poor People to Washington. The Associated Press reports that shacks and poor people from all over the nation will descend on the nation's capital to make the nation aware of their presence. President Lyndon B. Johnson, when reached for comment, said he hoped to work with the groups.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this letter Charley Brown suggests to Dr. King the idea of endorsing Mrs. Wallace for governor of Alabama, arguing that this would actually lose Mr. Wallace a number of votes.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Vice President Hubert Humphrey congratulates Professor Alan Westin for the creation of the Center for Research and Education in American Liberties.
The United Federation of Teachers invite Dr. King to their annual Spring Conference Luncheon. At this particular event, civil rights activist Bayard Rustin will be honored with the John Dewey Award.