Digital Archive brought to you
by JPMorgan Chase & Co.
Al Shabazz writes up a program for Black independence. The proposal suggests two program options for leaders to choose from. Once the program has been decided the leader would go out and gather the opinion of the masses. Next, the program would implement unconventional education along with employment and survival skills. The program also promotes an independent nation with alliances from those of all races. The program promotes black revolution and the demise of the elite White Supremacist.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
Here is a letter to stimulate local civil rights organizations to undertake visits to House and Senate members during Easter Recess. The visits were to push for legislative goals such as "at least a million jobs for the hardcore unemployed, decent low cost housing for all and repeal of punitive welfare restrictions." The Leadership Conference on Civil Rights issued this notice, in the days following Dr. King's assassination.
E. L. Gayden writes Dr. King regarding the planning of pilgrimage to the Holy Land. Gayden offers the services of the John Brown Monument and Historical Association for the organization of the tour. He also mentions that he represents a travel agency and extends his assistance to Dr. King.
Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
This order of service outlines the events taken place during student chapel at The Crozier Theological Seminary. The service was guided by presiding student, Fred Eugene Stom, and focused heavily on Christian affirmations and the reciting of the ten commandments.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
This photo and accompanying caption relate the story of Dr. King and an associate clerical organization conducting a silent vigil at Arlington National Cemetery after being blocked judicially from holding a memorial service in that venue.
Pedro Juan Rua, a leader in the Movement for Puerto Rican Independence, gives a speech concerning the American military presence in Vietnam. He provides a historical framework for understanding America's involvement with other oppressed nations, asserting "U.S. rulers are new Nazis. Unite to defeat them."
The Temple Israel of Hollywood sends a contribution to the SCLC and praises Wyatt Tee Walker for his appearance.
Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.
In this letter Mrs. A.N. Brown and several others express their interest in having Dr. King demonstrate in front of a church at which Lucy Johnson will be getting married.
SCLC's proposal for a nonviolent action campaign in Chicago identifies the city as the prototype for the northern urban race problem. The proposal includes a snapshot of the situation in Chicago, past approaches, SCLC?s philosophy of social change, a description of twelve different aspects of the problem of economic exploitation, and a plan and timetable for mobilizing forces. Objectives are stated for the federal, state, and local levels. SCLC proposes to work in collaboration with the Coordinating Council of Community Organizations.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Ludmila Van Sombeek wrote this letter to Dr. King, encouraging him to visit Mount Carmel in Haifa, Israel, during his upcoming visit to the Holy land. She writes that Haifa is home to a shrine to the martyr prophet of the Baha'i Faith.
Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
In this draft of an article for the March 1965 IUD Agenda, an AFL-CIO monthly publication, Dr. King recounts the progress made by the Civil Rights Movement and states that the issue in 1965 is the right to vote and the venue is Selma, Alabama. He discusses the pattern of exclusion, including the abuse of power by local sheriffs, illegal use of local and state laws, delay tactics of registrars, and literacy tests. He outlines measures that a Civil Rights Act of 1965 should include.