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Nine year old Mercedes Lynne Johnson writes Mrs. King to offer her condolences and prayers following the assassination of Dr. King.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
In this letter to King, dated December 13, 1966, Fruchter informs King that reservations were made for him at the Moulin Rouge Resort Motel in Miami Beach, FL by Henry Arrington.
In this letter to Dr. King, Congressman Scheuer asks Dr. King to testify at a hearing of the Select Subcommittee on Labor of the House Committee on Education and Labor about House Resolution 12962. This bill focused on creating a Commission on Negro History and Culture.
This political cartoon satirizes various elements of antiwar protesters regarding Vietnam. The inference is that events and positions originating from those elements are in essence aid and comfort to the enemy. "King Speeches" is prominently displayed.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
Kerry Clayton informs Dr. King that she was asked to do a third grade report about his life. She also requested for Dr. King to send a picture to include in the report. Kerry Clayton was a resident of China Lake, California.
Dr. King discusses the backlash received during the protests and demonstrations for civil rights. He asserts that nonviolence is the most successful weapon, and that in order to participate the individual must be bold, brave, and disciplined.
Rev. Michael Hamilton informs Dr. King that the book "The Viet Nam War - Christian Perspectives", which includes Dr. King's address on Vietnam, has just been published. Hamilton also notifies Dr. King of publicity plans and expresses gratitude for his contribution.
Katarina Andersson, a young Swedish girl, thanks Dr. King for the inspiration his book "Why We Can't Wait" has provided her. She expresses her keen interest in the American civil rights movement and her hope to study in the United States in the future.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
In this document, Dr. King is truly appreciative of the encouraging letter he received from Mrs. Winfred Menehart, a native of Minnesota. Dr. King emphasizes on the positivity that rests within her letter, as a facet of hope, amid the contrasting assaults and criticisms he receives daily.
Pastor Charles Harris of the Calvary Baptist Church encloses a check to Dr. King in support of the Selma to Montgomery March. He regrets his inability to participate in the march due to his wife's illness.
Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.
Dr. King declines an invitation to speak in support of the Mercer County Branch of the NAACP in Farrell, Pennsylvania. He expresses his appreciation for the invitation but explains that he has accepted his maximum number of speaking engagements for the spring.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.