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Faculty of the Political Science Department at Washington University release a resolution supporting Dr. King and his efforts to secure voting rights for Negroes in Selma, Alabama. They urge the Federal Government to take a serious look at this issue following recent attacks upon Negroes trying to exercise their right to vote.
In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
The SCLC placed this type of boycott poster on the storefronts of businesses that refused to provide equal job opportunities to Negroes.
This document details the meetings and events set to take place during Dr. King's trip to Europe, Asia, Africa and Hawaii over a 55 day span.
In this letter, Joan Daves informs Dr. King about the desire of the German publishers to have a publication date. Joan Daves also inquires if Dr. King has free time for Mayor Brandt.
In this letter, Killens discusses the possibility of a book party in Dr. King's honor. Killens, Ruby Dee, Lofton Mitchell, Ossie Davis, and Harry Belafonte are exploring this idea and believe that at this event many books would be sold and the message of civil rights could be communicated to thousands.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Dr. King thanks Miss Steiner for her letter and explains how love is the way to overcome the injustices brought on by prejudice and ignorance. He writes that, though it can be difficult, she must direct her thoughts in a loving way towards those who mistreat her.
Dr. King speaks on "America's Chief Moral Dilemma." He contends that the dilemma in the world is the result of three major evils: racism, poverty, and war. Dr. King encourages the audience to work toward making America a moral example for the rest of the world.
Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
William C. Bartholomay, chairman and president of the Atlanta Braves, thanks Mr. and Mrs. King for sending him a recording of the "March on Washington."
The American Clergymen's Committee for Vietnamese War Relief requests that Dr. King join them in sending medical supplies to North Vietnam. They also explain the difficulties they are receiving from the government to obtain a Treasury Department License which would enable them to assist in the war relief. Lastly, the committee informs Dr. King of how other churches have made generous contributions to help with relief for the Vietnam War.
David A. Williams writes to Dr.King asking him to visit the local community center while on his trip to speak at the college in Manhattan, Kansas. He explains some of the trouble the local community is facing, such as a proposed highway that would disrupt his neighborhood and community center, as well as housing discrimination.
The cover story for this 1965 SCLC Newsletter features Dr. King leading a March in Chicago, and also includes the usual wide gamut of Civil Rights Movement issues. Editor Ed Clayton's column discusses the "loss of fear" among Negroes, who "never again will be systematically excluded from office, or driven back from the voting booth."
Ann Thompson, a white woman, writes Dr. King expressing support and thanks for his recent speech on peace. Thompson states that Dr. King is one of the few great men living.
Dr. King makes recommendations to the Executive Board of Montgomery Improvement Association. He suggests developing a monthly newspaper to inform friends of the movement activity and scheduling weekly mass meetings.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.