Digital Archive brought to you
by JPMorgan Chase & Co.
Enclosed in this letter from Dr. John Bruere, of Calvary Baptist Church, is a magazine entitled "Faith at Work - The Magazine of Christian Experience." The featured article, "The Church That Stayed," highlights a church that has endured the deterioration, violence, and looting of the neighborhood surrounding it. The author goes on to discuss the increase in membership and their attempt to represent Christ in every situation.
Mr. Rutherford writes Mr. Alexander explaining that members of the SCLC were not aware of the purchase of stock made on behalf of the organization. He explains to Mr. Alexander that the organization is in complaint of and will protest Mr. Alexander's actions.
While in Detroit, Michigan, Dr. King discloses his intentions for the upcoming March on Washington.
The Drum Major Instinct, a sermon delivered by Dr. King at the Atlanta Ebenezer Baptist Church, frames the “instinct” as being responsible for the social ills of the world. Dr. King proclaims that racial inequality in America and the war in Vietnam are the result of nations engaging in a “bitter colossal contest for supremacy.” He suggests that the only way to end this “suicidal thrust” is to abide by an altered definition of the instinct – the definition of Jesus Christ.
Ralph David Abernathy, vice-president of the SCLC, issues a press release concerning the federal governments decision to halt funding to the state of Alabama for noncompliance with the 'law of the land'. Abernathy appeals this decision and asserts that the blame should be directed towards local government officials such as George C. Wallace.
This handwritten outline reflects a sermon delivered by Dr. King at Dexter Avenue Baptist Church in January of 1954. The sermon is structured around "The Parable of the Talents" taken from Matthew 25:14-30. Dr. King highlights how the passage assures a "reward for faithfulness."
Dr. King replies to the Sessoms' previous letter that requested assistance in alleviating racial inequality in Mississippi. King informs them that the first step is to "urge the struggle in our own community," and the second step is for everyone to "join together across the nation with people of good will and combat the evils of racism and injustice."
Upon returning from receiving the Nobel Peace Prize, Dr. King issued this statement on segregation, calling it "nothing but a new form of slavery."
This is a draft of a letter written by Dr. King to Dr. Lawrence Alex Whitfield. Dr. King indicates that he recieved a letter from Barbara Payne which suggested that Dr. Whitfield had expressed a desire to support the Freedom Movement and the Southern Christian Leadership Conference.
Mr. Oji writes Mr. Brown thanking him for a previous correspondence of support regarding various issues in Nigeria. Mr. Oji also offers to meet with Mr. Brown and other members of the American Negro Leadership Conference to discuss further issues.
Tacoma, Washington native Harold Bass sends a contribution to aid in the work of the Civil Rights Movement. Bass, pastor of his own independent church, also forwards Dr. King a copy of their newsletter that promotes peace efforts all over the country.
Dr. King writes notes regarding the philosophies of German theologians Friedrich Schleiermacher and Albrecht Ritschl. King states there is a mixture of attraction and repulsion between the two, as Ritschl is repelled by Schleiermacher's mysticism and attracted to his views on Christianity.
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.