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Mel Koch responds to Dr. King's request about purchasing Volkswagen Microbuses for the Montgomery Improvement Association. Koch includes reasons as to why he opposes the idea and cannot recommend the vehicles for King's purposes.
Mrs. Bucklin invites Dr. King to deliver a series of sermons highlighting his biblical preference and his experiences with the SCLC. The conference will host affiliates of the American Baptist Home Mission Societies.
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
Olive Ann Tamborelle, Director of the Teaneck Public Library, asks Dr. King to name the book that has had the greatest effect on his life, other than The Bible. She informs him that the information will be used in an exhibit for National Library Week.
The author discusses six lessons that readers can learn from Communist China concerning America and the church. The first lesson being on corruption, if uncontrolled, leads to tyranny. The second and third lessons focus on change. The forces in the world during that time (namely Communism) and the methods they used exceeded what people thought was possible in history.
Dr. King writes notes regarding the philosophies of German theologians Friedrich Schleiermacher and Albrecht Ritschl. King states there is a mixture of attraction and repulsion between the two, as Ritschl is repelled by Schleiermacher's mysticism and attracted to his views on Christianity.
Reverend Roland de Corneille writes to Wyatt T. Walker regarding a fundraiser for the SCLC. Reverend de Corneille would like for Dr. King and a notable celebrity, such as Harry Belafonte or Nat King Cole, to come to Toronto, Canada for a benefit show.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
Representative Henry Gonzalez, a democratic politician representing Texas, responds to a request letter for donations from the SCLC. While he encloses a check, he criticizes the fact that the NAACP was excluded from the Mississippi March.
The Program Committee of the World Convention of Churches of Christ requests Dr. King for the delivery of a major address at the Seventh Assembly in Puerto Rico. Laurence V. Kirkpatrick, the acting general secretary and friend of Reverend Andrew Young, contacts Dr. King to inquire about the status of the original invitation because the organization has yet to receive a response.
Dr. King delivered this address to the NAACP's 53rd Annual Convention held in Morehouse College's gymnasium in Atlanta, Georgia. Dr. King argues that it is imperative to debunk the perceived myths concerning segregation and discrimination in order to foster a society free of racial inequalities.
Mrs. King expresses sadness that the United States is launching a new dimension in its space program, but spends so little on eliminating poverty, hunger, disease, war and racism.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
Mr. Conklin writes this letter urging Rev. Abernathy to rethink the decision to proceed with the Peoples March on Washington. He is concerned that with the recent assassination of Dr. King this action will only alienate Congress and the American public. Hence the march could cause more bloodshed.