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Genevieve Young, from Harper & Row Publishers, expresses concern regarding an outline for Dr. King's upcoming book. She suggests an alternative way to frame the outline, and advises Joan Daves to use her discretion as to whether or not the memorandum should be passed on to Dr. King.
Karl Von Key petitions the United States District Court of California about his draft into the armed forces. He contends that, as a person of color, he is a colonial subject, not a citizen of the United States. As a colonial subject, he should not be forced to serve in the military. He also writes that he is a conscientious objector and that he believes he was targeted by the local induction station because of his social and political views.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
On behalf of the Council on Human Relations of Greater Atlanta, Chairman Mrs. John W. Stanley extends an invitation to an upcoming dinner meeting where Mrs. Eliza Paschall, Executive Director of the Community Relations Commission of the City of Atlanta, will be honored. Morehouse College President Emeritus Dr. Benjamin E. Mays is scheduled to discuss "Black Power versus White Power" with the attendees.
Ms. McDonald informs Mrs. Preston that two of Dr. King's friends have encouraged him to reconsider accepting an invitation to speak at her sorority's convention. Hopefully, rearrangement of Dr. King's schedule will permit his acceptance.
This document contains a proposal for recruiting 1,745 "grass root" delegates to the SCLC's 1967 Annual Convention. Also included is a desired amount of delegates from southern states, a proposed list of meeting places, and a budget for recruiting the delegates.
Dr. King makes an address at the 53rd Convention of the National Association for the Advancement of Color People in Atlanta disputing the myths of the civil rights movement. In addition to expressing appreciation for the organization's work, Dr. King apologizes for the prejudice the NAACP had to endure in making accommodations for the conference in Atlanta.
Frank Annunzio informs Dr. King that he appreciates his views on the Mississippi Delegation. Annunzio states that he voted to remove the seniority status of the Mississippi Congressmen "from their respective Committees."
The Board of Christian Social Concerns are troubled by the events transpiring in Vietnam. They believe that such violence cannot be God's will and offer their solutions on how to end the war. They also applaud Dr. King for his views and words concerning the war.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Dr. King’s handwritten notes report on SCLC Executive Board approval of four of his recommendations: a March on the State Capitol in Montgomery, a nationwide economic withdrawal from Christmas shopping to commemorate the tragic deaths of children in Birmingham, a massive direct action program in Danville, Virginia, and selective buying campaign in the South to get better jobs for Negroes
Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
In this telegram, Dr. King is informed that his telegram to Katherine C. Peden, Commisioner of Commerce State Office is undelivered.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
Bill Daniels, the editorial cartoonist for WSB Radio and Television, responded to a letter he received from Ms. Dora McDonald concerning a cartoon. He suggested that she have her television adjusted, as the cartoon is "by no means a negro."