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L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
Two members of Parliament in Stockholm, Sweden hope to establish a fund among Christian Social Democrats and other Swedish organizations to support the SCLC. They request Dr. King's presence at a meeting in Gothenburg.
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
Miss Gloria Fraction drafted this response to a correspondence, sent from the Honorable Jerome Cavanagh, Mayor of Detroit, Michigan. Miss Fraction took the role as an additional secretary for Dr. King, while the SCLC underwent a major Open Housing Campaign Movement in Chicago in 1966. At the time this letter was written, SCLC operated out of their headquarters in Atlanta and their temporary offices in Chicago.
In this document, is a note to request acknowledgement of a $50 dollar contribution, from Andrew C. Mills of New Delhi, India.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
Ralph D. Abernathy, Vice President and Financial Secretary-Treasurer of the SCLC, sends a check as a gift to John Lewis, Chairman of SNCC. Abernathy also informs Lewis of the SCLC's financial situation, which prevents the organization from making a loan to SNCC.
Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
Dr. King sends a contribution to Moe Foner to help in the efforts for peace in Vietnam.
On this notecard, Dr. King references reviews on Albert Knudson's book "The Doctrine of God." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, definitions, bible verses, books and other publications.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Dr. King writes the Men of Conscience at Morehouse College to commend their "group act to find a creative alternative to the military." He assures the group that they have his prayers and support, and expresses hope that he will be able to meet with them soon.
Dr. King thanks Rev. S.J. Wickliffe for his financial contribution. Dr. King also stresses that, despite his schedule, he will have his secretary type out Rev. Wickliffe's manuscript and then review it to figure out why it has not been published.