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Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
Mrs. Lenore Romney, wife of Michigan Governor George Romney, expresses her disappointment to Robert L. Green about his perceived misreading of a Women's City Club article in the New York Times.
A representative of Alpha Kappa Alpha Sorority invites Dr. King to speak at the Public Meeting of the Forty-first National Convention held in Philadelphia, PA. For publicity purposes she requests several glossy photographs for distribution.
This order of service outlines the events taken place during student chapel at The Crozier Theological Seminary. The service was guided by presiding student, Fred Eugene Stom, and focused heavily on Christian affirmations and the reciting of the ten commandments.
Francis H. Stern, Chairman of the Humanitarian Award Committee, writes Dr. King informing him that he has been selected unanimously to receive the 1964 Brith Sholom Humanitarian Award. Stern points out that past recipients include Eleanor Roosevelt, Thurgood Marshall, Rabbi Stephen Wise, UN secretary general Trygvie Lie, and former Prime Minister of Australia Herbert Evatt.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
L. Venchael Booth, Executive Secretary for The Progressive National Baptist Convention, sends out this letter and news release regarding the Official Call to the Mid-Winter Extra Session to be held in St. Louis, Missouri in late January of 1968.
In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
This document outlines the problem of poverty in America and suggests active participation as the only answer to the issue of poverty. The author argues that the March of Poor People to Washington is an opportunity to become involved in the effort to counteract poverty in America.
Dr. D. F. Harris asks Dr. King if he can participate in the upcoming pilgrimage to the Holy Land. He gives Dr. King the names of people who can be contacted for information about his background, including Dr. Milton Reid, pastor of the New Calvary Baptist Church in Norfolk, Virginia.
Dr. King uses this sermon to discuss the causation of human fears while identifying four ways in which these shortcomings can be combated. He does not promote the eradication of all human fears, for some are essential to creation and innovation. However, Dr. King encourages the elimination of unfounded fears as a method to overcome adversities that are experienced in life.