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Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
Wyatt Tee Walker informs Mr. Brita Hakansson to contact Dora McDonald to schedule a meeting with Dr. King in September of 1962.
While speaking to the Youth Leadership Conference in Raleigh, NC, Dr. King elaborates on the student sit-in movements, which he says served as a representation of the plight of the American Negro regarding their struggle for justice. Dr. King further lists the various details of their strategy for victory.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.
Ruth Stahl encloses a financial contribution to the SCLC for their commitment to improving the issues of the world. Mrs. Stahl intended to join the NAACP but decided to contribute to progressive organizations instead.
Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."
Carlos Randall writes Dr. King expressing that he once really liked him, but now he is unsure due to King's stance on Vietnam. He asserts "So now the USA is a purveyor of violence?" and asks if Dr. King believed that he would be able to give a similar speech in Moscow or Pekin and still freely receive his letter.
Ruth Decker acknowledges her complete support to organizations such as the Southern Conference Education Fund and the Fellowship of Reconciliation. She encloses a generous gift to Dr. King to aid in his struggle for peace and compares his dilemma to Gandhi's situation.
Mr. Mays, President of Morehouse College, informs Dr. King of the new student dormitory and inquires about a donation to pay for the cost to furnish one room.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Ronald Jockers and Ronald Schlossman write Dr. King inviting him to participate in the National Collegiate Presidential Primary Choice of 1968.
Dr. King's speech at the First Annual Institute of Non-Violence and Social Change addresses many issues regarding the African American. The most recurring issues are of obtaining and maintaining freedom, equality and personal dignity.
Jack Greenberg responds to a letter from Chauncey Eskridge regarding bonds posted for the Birmingham demonstration cases. Greenberg reacts to court decisions related to the cases and provides the next steps for the Shuttlesworth v. City of Birmingham case.
This unstamped post card comes from a writer who identifies himself as "Ole Dorky" and targets Dr. King and the American Civil Liberties Union as "Communist skum." The writer disagrees with the work of civil rights and believes that efforts are "making matters worse for negroes."
Mrs. Bucklin invites Dr. King to deliver a series of sermons highlighting his biblical preference and his experiences with the SCLC. The conference will host affiliates of the American Baptist Home Mission Societies.