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Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.
Marriner S. Eccles, a banker and former governor of the Federal Reserve System, urges an end to the Vietnam War, saying the U.S. is violating international law and has taken over the war to fight communism in Vietnam. He believes the billions spent on war would be more effective in preventing the spread of communism if spent on eliminating poverty and illiteracy in the developing countries.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
The writer, who identifies herself as a "collateral descendent of Abraham Lincoln," relates a story involving a young colored girl to Dr. King. Ms. Lincoln explains that the incident disturbed her greatly and she feels it is time to educate Negros on white acceptance.
This telegram from W.A. Flowers is offering words of support and encouragement to Dr. King and the movement. Flower discourages the behavior leaders, such as Stokley Carmichael and hopes Dr. King stands firm to his conviction to better all man kind.
Dr. King quotes and discusses Henry Nelson Wieman’s view of revelation and knowledge as described in “The Source of Human Good.” He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Attorney General Robert Kennedy sends Dr. King a copy of his testimony before the House Judiciary Committee about civil rights legislation.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
Rev. Coleman, of Marks, Mississippi addresses Dr. King, as the recipient of this correspondence. This letter asks for Dr. King to visit the town of Marks and participate in a Citizenship Class. It, also, notes that Rev. Coleman is running for a town elected position, known as "Road Supervisor."
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
In Dr. King's article, The Danger of a Little Progress, he discusses the work of the SCLC and SNCC in correlation to statistics regarding integrated housing and schools, as well as discrimination in employment. Dr. King concludes that there has been little progress among blacks in Atlanta statistically.