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Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
This mail log exemplifies the large quantity of correspondence that the SCLC received daily, as well as the method that they devised to deal with it. The mail log for this day shows a variety of types of correspondence, including invitations, invoices, contributions, and personal letters from friends and colleagues.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
A. J. de Witte writes Roy Wilkins condemning him for scolding Dr. King's outspoken dissatisfaction with the war in Vietnam. Witte explains the importance of civil rights leaders engaging in the discussion surrounding the war.
In this letter, Margie Edmondson of Chicago, Illinois invites Dr. King to speak to local youth at a bi-monthly meeting of the Junior Christian Inter-Racial Commission.
Dr. Herman Klugman, Dr. King's German-language tutor at Boston University, offers his congratulations on the coveted Nobel Peace Prize. He states that, as a Jew whose people experienced Nazi persecution, he has watched the "Gleichberechtigung" (equal rights) struggle with deep emotion.
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
Dr. King announces two major appointments to the SCLC Operation Breadbasket staff. Reverend Jesse Jackson is named National Director and Reverend Calvin Morris is named Associate Director in Chicago. Operation Breadbasket was formed in 1962 to improve economic conditions in black communities throughout the US.
Paul Madsen, Associate Executive Secretary of the American Baptist Home Mission Societies, offers Dr. King a consulting position with the organization. The organization needs someone to provide guidance on critical decisions, appear at a limited number of speaking engagements, and to make suggestions to the organization as needed. He mentions that the consulting arrangement could be used to help Ebenezer Baptist Church's budget.
Muhammed Speaks Newspaper contacts Martin Luther King, Sr. to confirm the presentation of a portrait of Dr. King, which is a gift of Muhammad Ali.
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.
Mrs. Chattams, a student, has contacted Dr. King for further clarity regarding a sermon he reportedly delivered in a Communist Church. Sharing Dr. King’s comments will be informative and beneficial for future class discussions.