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These notes compile a list of suggested cities and possible dates for Harry Belafonte's tour.
Dr. King expresses his gratitude for Congressman John Conyers' visit to Selma, Alabama. Dr. King requests Congressman Conyers' support for passing federal legislation that will eliminate the barriers to a free voting process for African American citizens.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
This article featured in the St. Louis Post Dispatch is an extract from Dr. King's address at Cornell College. Dr. King discusses three attitudes that can be taken toward the question of progress in race relations: extreme optimism, extreme pessimism and the realistic position.
In this heartfelt correspondence to Mrs. King, Rev. Joseph Roberts, President Elder of the West Detroit District for the AME Church, expressed sympathy for the death of Dr. King. In the letter, he acknowledges the enclosure of the hard copy of his spoken tribute to Dr. King. Seven years later, in 1975, Rev. Roberts would succeed Rev. Martin Luther King, Sr., as the fourth pastor of Ebenezer Baptist Church.
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
This news release discusses programs developed by the SCLC Executive Action Team to aggressively address the human rights struggles of the American Negro. Some of these programs include the Citizenship Education Program, Operation Breadbasket and the Urban Leadership Program.
Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.
Reverend Rosamond Kay, Jr. invites Dr. King to speak at Morning Star Baptist Church in Pennsylvania. He also informs Dr. King he is a 1939 graduate of Morehouse College, and their fathers are life-long friends.
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
Bruce and Gertrude joins send their support and contribution on the back of the SCLC fundraising letter they received. They refer to the "old sociological truth that one cannot keep a person in the gutter without needing to stay in there himself to keep the other down there," and thank Dr. King for leadership that liberates both Negro and White.
In this handwritten notecard, Dr. King makes reference to Cyril of Alexandria.
Golden Frinks, a SCLC field secretary who represented the New Bern, North Carolina chapter, releases a field report. This report discusses the SCLC Action Program in North Carolina, and includes a monthly overview of the SCLC's contributions.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.
Dr. David Lubbock and Dr. Jo Alter describe the economic conditions in New Delhi, India. The document lists the operations, communications, medical assistance, food and other things needed to provide relief to the population involved in the crisis.