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Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
This pamphlet outlines the mission and objectives of SCLC's Citizenship Education Program. The program was designed to inform citizens about how to become full citizens in America. SCLC also addresses the recruitment of potential teachers to assist with the curriculum.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
Dr. King spoke at the Scott High School Field House in Toledo. Mayor John W. Potter opened the program with an official welcome to the city and Rev. Robert Culp welcomed the prticipants on behalf of the Toledo Chapter of the NAACP. Rev. B. F. Wright, the President of the Interdenominational Ministerial Alliance of Toledo and Vicinity, gave the benediction.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
This article is a summary of the integration of the Negro population into high-income residential suburbs. The Superintendent of schools and the Darien Board of Education has created a program to exchange schoolteachers and encourage students to attend schools with integrated classes.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
Dr. King writes notes regarding the story of Jesus and the healing of the paralytic. Jesus asked the crippled man, "will thou be made whole?" Dr. King states that some people are happy to be crippled because they lack the responsibilities of life that a healthy man has, and many people cater to their needs, but cautions against this attitude.
Dr. King releases a statement regarding his return to Birmingham, Alabama to serve a five-day jail sentence. He states that he is happy to serve the sentence, but sad that the Supreme Court did not "uphold the rights of individual citizens." He also questions why the United States' resources are being used to fund the Vietnam War rather than to help the poor.
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
In this letter, Harold Fey empathizes with Dr. King and his struggle in the fight against injustice. He offers words of encouragement and to continue the ongoing battle.