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Dora McDonald responds to Rev. C.A. Echols on behalf of Dr. King. She encloses a statement from Dr. King which was pubished in the "Massachusetts Review" for Echol's graduate studies.
Dr. King writes Reverend Arthur McDonald expressing appreciation for his presence in Albany. He also shares with Reverend Arthur how the non-violent battle in Albany is slowly fading yet the fight for equality is not over.
Theologian Reinhold Niebuhr regrets that a stroke prevents him from accepting Dr. King's invitation to participate in the Selma-to-Montgomery March and hopes there will be "massive" support.
Dr. King regretfully informs Murray Thomson he will not be able to speak at the upcoming conference in Portland, Ontario due to commitments for the Civil Rights Movement in the US and his pastoral duties for Ebenezer Baptist Church in Atlanta, Georgia.
Theodore Brown writes Dr. King requesting his signature on a telegram to President Johnson from the American Negro Leadership Conference on Africa expressing disapproval of South Africa's rule over South West Africa and requesting U.S. support for turning over administration to the United Nations.
Clifford L. Alexander Jr., Deputy Special Counsel to President Lyndon B. Johnson, conveys the President's request for an off the record meeting.
Robert L. Lucas, the Chairman of the Chicago branch for the Congress On Racial Equality, invites Dr. King and his staff to return to Chicago, Illinois to assist in the struggle for quality integrated education.
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
In this letter, Rev. Charles G. Adams requests financial donations to be used for the Concord Towers Campaign in Boston, which is a campaign to benefit certain families currently living in substandard dwellings.
Dora McDonald informs Rev. Alfred T. Davies that Dr. King will not be able to submit a sermon for "The Church Speaks on Race." Dr. King has just published "Strength to Love," which includes his sermons on many of the aspects of the civil rights movement.
H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
Dr. King makes a public statement regarding the Montgomery Bus Boycotts. The Supreme Court rendered a decision making separate but equal unconstitutional. Dr. King states that the next course of action that should be taken is the implementation of this noble decision and the end of the long night of enforced segregation.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Dr. King thanks Adlai Stevenson, America's ambassador to the UN, for sponsoring a reception in his honor following his trip to Oslo to receive the Nobel Peace Prize. He commends Stevenson on his dedication to promote peace and reason in helping to solve world problems.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
This form letter informs and invites the recipients to attend functions sponsored by the American Committee on Africa in protest against Chase Manhattan Bank's financial relationship with the apartheid regime in South Africa.
This column by Dr. King in the New York Amsterdam News highlights Dr. C.O. Simpkins, leader of the United Christian Movement. Following cross burnings on his front lawn, death threats, and other harassment, both his home and summer house were bombed. The arsonists returned again the next day to ensure the complete destruction of both buildings.