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Mr. Ozer informs Dr. King that his organization will be publishing "Eyewitness: The Negro in American History" by William Loren Katz, which covers the Negro in every aspect of American life. He then requests that Dr. King write an introduction for the book.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
On behalf of the Council on Human Relations of Greater Atlanta, Chairman Mrs. John W. Stanley extends an invitation to an upcoming dinner meeting where Mrs. Eliza Paschall, Executive Director of the Community Relations Commission of the City of Atlanta, will be honored. Morehouse College President Emeritus Dr. Benjamin E. Mays is scheduled to discuss "Black Power versus White Power" with the attendees.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
At its Tenth Annual Convention, the SCLC Board adopts a resolution calling upon President Johnson and Congress to reverse a vote on Title IV (Open Housing) of the Civil Rights Act of 1966 that effectively permits discrimination in the sale or rental of private housing. It also faults the Administration for failure to enforce Title VI (Ban on Federal Funds for Segregated Programs and Schools) of the Civil Rights Act of 1964 and for inadequate appointment of voter examiners under the 1965 Voting Rights Act.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
The senior class of Haut Gap School in John's Island, South Carolina invites Dr. King to deliver its baccalaureate sermon.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
Dr. King conveys gratitude to Rev. C. B. Wilson of Southern Baptist Church for a contribution to SCLC. King explains the increasing expenses of the Civil Rights Movement at a time when liberals are redirecting their attention to the peace issue.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)