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T.J. Morrow writes Dr. King in an effort to gain support for his film idea. Having already submitted it to a motion picture company and subsequently denied, Morrow hopes that King can help with promotion. He believes the film can offer positive messages of brotherhood and feels confident in its impact on society.
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.
Dr. David Lubbock and Dr. Jo Alter describe the economic conditions in New Delhi, India. The document lists the operations, communications, medical assistance, food and other things needed to provide relief to the population involved in the crisis.
In this letter, Ms. Daves, Dr. King's literary agent, is asking Ms. McDonald if Dr. King wants to see copies of the promotion for his book's paperback edition.
Classical composer Irwin Heilner requests Dr. King's permission to sample the "I Have a Dream" speech in a musical work. Heilner specifies his plans to send the song to musicians in order to get it published, and outlines the terms of the royalties if it is successful. The notes at the bottom of the letter indicate that Dr. King referred Heilner to attorney Clarence Jones regarding use of the speech.
Dr. King delivers a speech in Stockholm, Sweden applauding the nation's commitment and support of racial justice in America. King further articulates his belief that despite several social ills people will "be able to sing together in the not too distant future."
This pamphlet is a product of the Summer Community Organization and Political Education project (SCOPE), a project initiated by the SCLC dedicated to increasing voter participation and political education in Alabama and throughout the South. The pamphlet highlights several common economic and political issues that face Negro communities.
Don Blaine seeks advice from Dr. King concerning the idea of organizing a peace caravan that would travel throughout the United States. Blaine views this suggestion as a way to garner international support for peace.
Martin Watkins covers an array of topics in his expression of poems entitled "Testament." With great admiration, Watkins presents this book of poetry to Dr. King. In the preface, Watkins explains his purpose of publishing these poems during the Korean War. He further elaborates on his admiration of the Negro, his preoccupation with death, and the identification with Christ.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
Dr. King, in this letter, thanked Mr. and Mrs. Bacon for their kind donation of $200 sent to him, during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Thomas Henderson, president of Virginia Union University, instructs Reverend Wyatt T. Walker to provide Dr. King with the check from the office of Mr. C. C. Grant.
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
Talk show host and columnist Irv Kupcinet invites Dr. King to make an appearance on his television panel. Mr. Kupcinet discloses knowledge of Dr. King's visit to Chicago for an announcement on July 24, 1965, and encourages the civil rights leader to appear on the show later that afternoon.