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Dr. King graciously declines Mr. Bennett's invitation to speak in St. Paul under the sponsorship of the Minnesota Federation of Teachers. Dr. King will be traveling to Israel and Africa during this time.
Dr. Kind addresses the press' claim that civil rights leaders are involved in the outbreak of riots in New York. He says that violence creates more social problems than it solves. He says that government officials need to take responsibility and help all American citizens gain justice and equality.
In this correspondence, Robert L. Green writes an Advisory Council member concerning the Chicago adult education project. Mr. Green notifies the member that due to a reduced monetary grant from the federal government, the program will officially close.
The Pilgrimage to Rome proposal addresses peace issues for an audience with Pope John. The proposal elaborates on the different aspects of the pilgrimage including political approaches, the involvement of women, arrangements, meetings and more. The proposal also entails excerpts from the first responses to the pilgrimage.
Writing under a pseudonym, the author suggests that the world is separate because that is the way that God intended it to be. The author pulls text from the Bible to support this idea. The author believes that society was equal with the separation and there is no need for Dr. King to continue his fight.
This document is a letter from Martha D. Kennedy to Dr. King in response to a previous letter from Dr. King in regards to a pilgrimage to Washington, D.C..
A member of The Most Worshipful Mount Olive Grand Lodge in Milwaukee informs Dr. King of his study on the Negro voter. The study determined that Mississippi has the most non-registered Negro voters.
Ardin Hardin writes to Dr. King thanking him for the invitation to the SCLC's convention, but informs him that he will not attend because he does not agree with Dr. King's views on the Vietnam War.
Dr. King reviews the Christian teaching of sincerity and its relationship to intelligence. Referencing Judaistic history and a biblical story involving the Apostle Paul, he comments that sincerity alone is lacking. He insists that Christians must infuse their sincerity with intelligence in order to "solve the spiritual problems of the world."
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
The Department of Organization in the Congress of Racial Equality releases a memorandum detailing the function of the field staff position. The responsibilities include stimulating new activity for the group and acting as a consultant.
Mount Saint Mary's College's Young Democratic and Young Republican Clubs inform Dr. King of their preparation for the National Collegiate Primary, Choice '68. Dr. King has been named a candidate in the mock election, so the organizers request information about his views. They also tell Dr. King that a speaking engagement can be arranged if Dr. King's schedule brings him to the Maryland area.
In this document, Mr. Mashall writes to Dr. King regarding issues surrounding the National Advisory Commission on Selective Service. He requests that Dr. King writes on behalf of the Southern Christian Leadership Conference on matters further outlined in Section 2.
On behalf of the National Union of South African Students at the University of Cape Town and the University Van Kaapstad, Martin West requests Dr. King's contribution concerning race relations to the Nusas Journal. The scholarly journal is the "only real national" organ available to students regardless of "race, religion, or colour" in apartheid South Africa.