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Dr. King thanks Mr. and Mrs. Willard Carter for their monetary contribution to the SCLC. King states that because of friends like them he can help end racial discrimination and segregation in the South.
Dr. King expresses his deep appreciation for the contribution made by Lilace Barnnes to the Southern Christian Leadership Conference. Dr. King states that without the contributions from supporters the initiatives of the SCLC would not be possible.
In this letter, Mr. Hudson, a Chaplain at Colby College, extends Dr. King an invitation to speak at the college. Mr. Hudson also offers some of the students to be possible volunteers for Dr. King.
Dr. King's secretary sends a check for $150 to Morehouse College President Benjamin E. Mays for the United Negro College Fund. The letter states that Dr. King's pledge will total $700 with the balance paid on or before February 18, 1967.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
James M. Force, Public Information Coordinator for the University of Wisconsin, requests that Dr. King consider allowing his speech scheduled for May 12, 1967 be broadcast over the radio. WSAU Radio expresses interest in carrying Dr. King's speech live. WHA Radio, operated by the University of Wisconsin, requests permission to tape the speech for later broadcast.
Professor Rutenber, of Andover Newton Theological School, writes Dr. King on behalf of Lovic Dean, an African American minister, who has requested Dr. King send him "the best books" to build a library on the subject of pacifism.
This is the SCLC's 1963 Spring Newsletter. Articles include: "The 22 Billion Dollar Giant" and "Solid Wall of Segregation Cracks at Albany."
Minister C. Vernon Lake writes Dr. King with an enclosure containing a new strategy for vietnam. His plan is built on the shoulders of the World War II "Marshall Plan."
Nils K. Stahle, Executive Director of the Nobel Foundation, invites Dr. King to visit the Nobel House in Stockholm while he is Sweden for a special ecumenical service.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
In this letter Peter Feldman, the production manager for WRVR Radio in New York City, requests an interview with Dr. King the day of his sermon at Riverside Church. WRVR feels the interview would be a "significant platform" for his upcoming march on Washington. Dr. King would be assassinated less than a month later.
This document outlines Dr. King's address for the Fourth Anniversary of the Montgomery Improvement Association, held at Bethel Baptist Church in Montgomery. In the address, Dr. King speaks about the history, achievements and current task of the Association.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
This is a draft of the article "A Look to 1964" written by Dr. King. Published on January 1, 1964 in the New York Amsterdam News. In the article, Dr. King addresses the strides the African American people have taken towards the struggle for equality.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.
Dr. King releases a statement that he was considering communicating by mail with the "major powers" involved in the Vietnam conflict. However; he now believes that with the changing factors of certain groups involved in the conflict, his proposed communication is no longer needed.
Richard Cohen issues a statement on behalf of Murray A. Gordon, Dorothy Jones, and Arthur A. Wright. The statement denounces the article written by John F. Hatchett for the African-American Teachers Association Forum.
William Geoghegan, Assistant Deputy Attorney General, thanks Dr. King for his telegram recommending L. N. D. Wells, Jr. to the Fifth Circuit of the United States Court of Appeals.
Dr. King often had delayed responses due to his strenuous schedule, traveling obligations, and completion of the necessary duties as the President of the SCLC. Dr. King's letter to Miss Knight provides an example of the unintentional unpunctuality as he accepts an award as an honorary member of Wellesley College class of 1966.