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Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
This memo serves to inform all parties involved with the publishing of "Why We Can't Wait" of the arranged prepublication agreements made by Mrs. Joan Daves.
The American Friends Service Committee is a peace and service organization that seeks to promote social justice in the United States and around the world. Mr. Pickett, a current representative, invites Dr. King to be a part of a lecture series that will be presented in all major U.S. cities. In addition, he offers Dr. King monetary compensation for travel and hospitality accommodations.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
Robert Keyser, Coordinator of Choice '68 at Graceland College, writes Dr. King requesting campaign materials, just three weeks before his assassination. Choice '68 was the Time Magazine sponsored collegiate primary for the Presidential election in which Dr. King and Dr. Spock were encouraged to run as a ticket.
Barbara Patterson writes Dr. King thanking him for the lecture at Grosse Pointe High School in Michigan. She also encloses a letter that was sent to the Michigan Chronicle. The letter pointed out how great of a lecture Dr. King gave which ended in a standing ovation and how it inspired those that listened.
In 1964, Dr. King became the first African-American to receive the Nobel Peace Prize. At age 35, he was also the youngest recipient of the award to date. Emphasizing a philosophy of nonviolence, Dr. King writes this acceptance speech commemorating the courageous work of the Civil Rights Movement. He highlights the brutality faced throughout the United States and addresses the irony of accepting a peace prize on behalf of a movement that has yet to obtain peace.
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
Dr. King writes to President Lyndon B. Johnson expressing appreciation and admiration for his speech at the Howard University Commencement.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.
Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
In this letter the office of the Vice President informs Dr. King of the new role of Wiley Branton to serve as Executive Secretary of the President's Council on Equal Opportunity.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
Dr. King writes about Friedrich Schleiermacher’s view that original perfection is part of human nature.