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Dr. King applauds the students participating in sit-in demonstrations and states that the leaders must develop a strategy for victory. He suggests topics for discussion including: creating an organization, a nationwide selective buying campaign, training for jail not bail, further exploration of nonviolence, and taking the freedom struggle into every community without exception. These suggestions led to the formation of the Student Nonviolent Coordinating Committee (SNCC).
Dr. King thanks the school children of Bulstrode in England for their SCLC contribution by means of their daffodil sales. Outlining the current work of the SCLC, he educates the young supporters on the measures being taken to secure voting rights via "Operation Breadbasket" and "Operation Dialogue."
Ms. Hunt, Director of the Extramural Department for Antioch College, sends Mrs. King the resume and photo of Dixie Lee Kisor for employment consideration.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
The Toronto Chapter of the Martin Luther King Fund organization commends Dr. King for his progessive actions to combat racial injusitices in the United States. The chapter contributes to Dr. King's organization for their active participation in the betterment of Selma, Alabama. In support of an official MLK day in Toronto, the organization invites Dr. King to speak.
Dr. King responds to Mrs. Fillmore's previous letter, offering some suggestions to help her. He apologizes that he cannot use SCLC funds because that money is currently in use for the civil rights struggle. Dr. King suggests alternative organizations and programs that may offer her assistance.
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
Dr. King replies to Reverend Davis' invitation to speak at the West Virginia Emancipation Proclamation Committee event in Bluefield, West Virginia. Dr. King declines the invitation citing his he has already accepted the maximum number of speaking engagements for the next ten to twelve months. Dr. King does extend his appreciation for the Committee's moral and financial support of the work done by the Southern Christian Leadership Conference.
In this letter Paul Feldman, the Publications Coordinator for the League for Industrial Democracy, informs Dr. King of the upcoming publication of a new work entitled, "American Power in the Twentieth Century" by Michael Harrington. Feldman also informs Dr. King of the predicted demand for the publication and urges him to place his order early.