Digital Archive brought to you
by JPMorgan Chase & Co.
Ms. Badeker informs Dora McDonald that three copies of a contract with Econ Verlag are enclosed. She instructs that Dr. King is to sign and return the copies in order to further the German-language rights to "Where Do We Go from Here?"
James D. Wyker writes this letter to Dr. King and encloses his proposal for direct action against the Vietnam War. Wyker questions if 60% of the population really supports President Johnson's actions in Vietnam, implying that many citizens are just neutral and not wanting to fight the status quo.
Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
Dr. King composes a list of activities that will keep national attention focused on Selma. Written on Waldorf Astoria Hotel stationary, the list includes measures such as contacting top level government officials like President Johnson, organizing a march, and enlisting the help of celebrities. Dr. King concludes the list by emphasizing "We must insist that voting is the issue and here Selma has dirty hands."
Dr. King, at the Tenth Anniversary Convention of the Southern Christian Leadership Conference, addresses numerous civil rights issues the organization is addressing throughout America.
This statement from Joan Daves details royalty earnings for the German edition of Dr. King's "Strength to Love," published by Christliche.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
Dora McDonald updates Dr. King regarding the numerous letters, invitations, phone calls and other pending business matters while he has been away from the office. During this period of absence, Dr. King had been imprisoned and was now recovering at home.
P. M. Smith writes Dora McDonald thanking her on Dr. Ruden's behalf for a letter regarding Dr. King's visit to Amsterdam. Miss Smith references a previous correspondence from Dr. Ruden's informing Miss McDonald of the schedule for Dr. King's visit.
In this letter, John Lewis requests a loan for the amount of $10,000 from the Southern Christian Leadership Conference so that the Student Nonviolent Coordinating Committee can meet their payroll and cover pressing bills. He then speaks on the importance of continuous dialogue between the SCLC and SNCC.
The Southern Regional Council discusses the topics of school segregation and integration in specific southern states and counties, especially Yancey County, North Carolina.
In 1964, Dr. King became the first African-American to receive the Nobel Peace Prize. At age 35, he was also the youngest recipient of the award to date. Emphasizing a philosophy of nonviolence, Dr. King writes this acceptance speech commemorating the courageous work of the Civil Rights Movement. He highlights the brutality faced throughout the United States and addresses the irony of accepting a peace prize on behalf of a movement that has yet to obtain peace.
Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
Mel Koch responds to Dr. King's request about purchasing Volkswagen Microbuses for the Montgomery Improvement Association. Koch includes reasons as to why he opposes the idea and cannot recommend the vehicles for King's purposes.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
This program details the "Ground Breaking Ceremony" of The Leaguers, a Head Start program out of Newark, New Jersey. This organization has continuously provided community services geared towards children and family development. It is also the oldest incorporated African-American non-profit in the state.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.