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Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
Julia Smith asks Dr. King to pray for her because she wants to study nursing at Michigan State University, a predominately white school at the time. She also reminds Dr. King of their previous encounter in St. Louis, Missouri where she shook his hand.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
Betty Doocy of Chicago, Illinois mildly criticizes Dr. King for leading marches in an effort to integrate neighborhoods in Chicago. She tells Dr. King of her experiences living in poverty as a non-Negro, and how her family has been able to survive and endure hardships. Doocy encourages Dr. King to instruct Negroes to properly take care of their living quarters and to be respectable in their job professions.
As President of the SCLC, Dr. King delivers his Annual Report to the Eighth Annual Convention in Savannah, Georgia. In addition to listing SCLC's many accomplishments over the past year, Dr. King urges his audience to stay resolute as their great progress creates a growing racial backlash from those opposed to the Civil Rights Movement.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
"The Mennonite," issued by The Board of Education and Publication of the General Conference Mennonite Church, features an article by Dr. King entitled "Bread at Night." Dr. King begins with a parable that demonstrates not only the power of prayer, but provides metaphors for the state of America and thinking material for the role of the church during that time period.
Dr. King answers readers' questions regarding family dynamics, the NAACP, outer versus inner beauty and the image of Negroes in literature and the media. He advocates for open communication and pleasant attitudes in familial relationships, and he offers hope that the portrayal of Negroes in movies and "other public channels" is improving.
Mr. Rutledge and Mr. Wood inform several civil rights activists of the practices of the New York City housing agencies to exclude African Americans and Puerto Rican Americans from upper level administrative posts.
The International Woodworkers of America invites Dr. King to speak at its biennial convention in Toronto. Additionally, Mr. Simcich extends an invitation to speak at the British Columbia Federation of Labour's convention in Vancouver.
The Executive Committee of The Martin Luther King Fund in Sweden commends Dr. King's non-violent approach to the fight for civil rights in America. They also present Dr. King with a monetary donation raised from an earlier performance featuring Dr. King and Harry Belafonte at the Royal Opera House in Stockholm.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
This document contains instructions for the proper format of one of Dr. King's books.
In this letter dated May 5, 1967, Jewett informs King of her song. Let There Be Peace. Jewett believes that this simple song is what churches and peace marchers need, so that they can be heard. She has given the song to King in hopes that the people everywhere will be able to sing out.