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In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
Norman Truesdell refutes Congressman William Dickenson's speech before the United States House of Representatives in which Dickenson claimed Reverend Truesdell left the Alabama Freedom March due to the immoral conduct of the marchers. Reverend Truesdell asserts that he left due to his studies at Wartburg Theological Seminary.
Inspired by Dr. King's "Letter from Birmingham City Jail," Wiley Bell thanks Dr. King for the "heart warming and heart rending article." Bell tells Dr. King that his letter has inspired his studies as a fellow clergyman.
Rabbi Dudley Weinberg writes Dr. King requesting him to give a sermon in Wisconsin because he believes that his presence there would provide "enormous impetus for the work which many of [us] are attempting to get done on behalf of our Negro fellow citizens."
The National Student Christian Federation released several bulletins and informational letters regarding the student demonstrations in the 1960s. Herluf Jensen, General Secretary of the NSCF, provides readers with the progress of different trials related to the movement, arrest statistics and institutions involved. Obtaining strong civil rights legislation through Congress is discussed as well.
Dr. King informs the SCLC's Executive Board of a special meeting that will take place at Beamon's Restaurant. Outlined are the staff members who are expected to be in attendance and the topics they will review.
Harris Wofford, Jr. gives these remarks at the University of Wisconsin Law School on March 8, 1960. Wofford has several ties with Dr. King in cases such as arranging a trip to India, helping to write "Stride Toward Freedom," and negotiating with Senator Kennedy and Vice-President Nixon during the 1960 presidential campaign. In addition, Wofford was the Special Assistant for Civil Rights under U. S. Attorney General Robert Kennedy.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Diana Melendez, a student at New York City's M.E.S. 146, wrote this letter to Coretta Scott King following a school assembly that announced the death of Dr. King. Melendez offers her condolences and writes that Mrs. King was truly lucky, as she "married a brave man."
This document is a draft of the introduction for Dr. King's book, "Why We Can't Wait." Dr. King uses various African American children stories to explain that one cannot afford to wait for justice.
This transcript of Dr. King's address during the Gadsden, Alabama Rally addresses the ills of segregation in the South. He professes that the accusation of civil rights demonstrations being responsible for creating tension is equivalent to blaming the act of robbery on the wealth of man.
Paul Brest, on behalf of Marian E. Wright, alerts Dr. King and other SCLC staff members about legal initiatives to desegregate schools in Mississippi and other southern states.
Frederick B. Abramson, the assistant to Clifford Alexander, Jr. sends this copy of President Johnson's "To Earn a Living: the Right of Every American." Alexander, the chairman of the Equal Employment Opportunity Commission, in cooperation with the White House, had this message circulated to the Congress of the United States. President Johnson's message urges Congress to assist with creating jobs and providing access to job training to all Americans regardless of race or socioeconomic status.
This telegram documents Griffen's commentary on one of Dr. King's publications.
This statement from Victor Gollancz, Ltd. details royalty earnings for Dr. King's "Stride Toward Freedom",for the six-month period ending 9/29/66.
T. Spurgeon Bell writes Dr. King to voice his concerns regarding the Civil rights movement. In his opinion the Civil Rights bill is not beneficial to the changes Dr. King seeks. He believes that such bills cannot change varying opinions on other races and asks Dr. King to alter his attempt at social change.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King replies to Reverend Davis' invitation to speak at the West Virginia Emancipation Proclamation Committee event in Bluefield, West Virginia. Dr. King declines the invitation citing his he has already accepted the maximum number of speaking engagements for the next ten to twelve months. Dr. King does extend his appreciation for the Committee's moral and financial support of the work done by the Southern Christian Leadership Conference.