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In this letter to Dr. King , David B. Lord draws connections between the Vietnam War and poverty in American society. He agrees with Dr. King's stance on the war and approach to civil rights. According to Mr. Lord, real civil rights progress cannot be made until a solution is found to the war.
On this handwritten notecard, Dr. King outlines Ralph Barton Perry's views on Democracy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The SCEF Executive Board asserts that the attack of black power is injuring the plight of democracy in the United States. The SCEF board declared "the idea of black power has a long and honorable history but it is currently being misrepresented in the news media in the United States."
On his way to turn themselves in to Birmingham jail again in 1967, Dr. King writes this article in longhand, asserting the purposes of the civil rights activists' civil disobedience. Their unjust incarceration, he states, will allow them to bear witness to an unjust justice system, from Bull Connor's dogs to the US Supreme Court. The Court had just issued a decision supporting Connor's injunction forbidding the protests of the Birmingham campaign, which had led to his first incarceration there in 1963.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Dora McDonald informs Roselyn Silverman of Dr. King's availability to speak at the University of Toledo in Ohio. She also informs Miss Silverman that Dr. King will be out of the country writing a book, so further inquiries regarding "new invitations" will be made upon his return.
In this letter, Rev. Charles G. Adams requests financial donations to be used for the Concord Towers Campaign in Boston, which is a campaign to benefit certain families currently living in substandard dwellings.
This is the SCLC financial report for the week of March 4 through March 8, 1968. Income, disbursements, and bank balances from several banks are included in this document. Expenses from organizational projects, such as Voter Registration, the Washington Project and Operation Breadbasket, are also documented. A list of priorities and outstanding debts conclude the report.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
Mrs. Burke, a representative of the Wisconsin Council of Teachers of English, requests permission to reprint several exerts from the "I Have a Dream" address. The material will be included in the Johnson publication, entitled "The Day They Marched".
Charles G. Simpson provides Dr. King with the financial outline surrounding the Stars for Freedom Reception and the Show at The Spectrum in Philadelphia.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
This letter, originating from Chattanooga, TN on the day immediately following Dr. King's assassination, is a personal note of condolence and lament. In it the writer identifies Dr. King as "truly America's outstanding citizen of our time". The writer and addressee are unidentified.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
"Alive" magazine editor James G. T. Fairfield expresses gratitude to Dr. King for sending a copy of "Where Do We Go From Here." Fairfield also sends several copies of his magazine, a publication of Mennonite Broadcasting which published an excerpt of Dr. King's "Riverside" speech.